Coming out of this world consists of avoiding the religious, political and philosophical systems that God promises to destroy when Jesus Christ returns.
Our worldview must be shaped by a fear of God, a love for His people, and a hatred for the world's practices that destroy our relationship with God.
There is a clear demarcation in God's mind regarding which is the true way and which is not. We were formerly children of Satan until God rescued us.
Our intimate fellowship should not be with the world, but be concentrated upon God and those who have made the Covenant, loving them as we would ourselves.
Martin Collins, observing that we live in a culture that encourages diversity and disparaging unity, suggests that if the subsequent separation and secessionist movements succeed, we will soon live in a fractious, segmented, divided, disunited States, balkanized by multiple languages and conflicting cultures. A lingua-franca …
To guard against the world, we must be careful not to fall into idolatry, based upon limiting God to tangible objects or those things which occupy our thoughts.
We need to resist the lure of the world to pitch our tent toward Sodom as Lot did. Love for the world's ways constitutes enmity for God and His law.
We are greatly influenced by whomever we spend the most time; we become like those with whom we associate.
Holiness moves beyond godliness, demanding that we apply energy to living as God lives, seeking a relationship with God and conforming to His expectations.
God's people (as ambassadors and pilgrims) must pledge their hearts, minds, and allegiance to the coming Kingdom of God, which will last forever.
The Sermon on the Mount is as vitally important today as when Christ preached it. It contains the way we are to live as God's representatives on this earth.
The context of the prohibition against mixing wool and linen teaches that God wants us to remain separate from the world, not being unequally yoked with any part.
The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irritant to the world.
Faith permitted Enoch, Noah, and Abraham to receive God's personal calling. Like our patriarchs, we were called while we lived in the wicked world.
Martin Collins warns that in this modern humanist secular progressive society, tolerance has evolved into intolerance for traditional values or Godly righteousness. Those refusing to submit or conform to emerging secular globalist, communitarian plans will be subjected to forcible behavioral control, being placed in conflict …
One of the greatest blessings we have been given as Christians is our calling by God. Jesus declared that only the Father determines who comes to the Son.
Because God is holy, His people must also be holy, displaying the character of God. Holiness designates God-like qualities found in those sanctified by God.
Mark Schindler reflects on some vituperative letters the Church received following the publication of a Berean on I Peter 2:17. The author had suggested that God's people should honor the President to the same extent that Peter apparently admonished his audience to honor the Roman Emperor Nero. To disrespect governmental leaders …
Christianity is not for the faint of heart. Jesus urges us to count the cost of discipleship. Many of the patriarchs had to make hard choices, as do we.
If we really considered or believed in our hearts that our calling was truly a treasure, we would take extraordinary steps to prevent any loss of it.
From the beginning, God has set apart certain individuals, putting them through a sanctifying process, perfecting their character until they reflect His image.
A priest, having cognizance of his own weaknesses, has an obligation to empathize with other peoples' weaknesses and bear one another's burdens.
As we look at the insanity around us, we need to remember that our citizenship is in heaven. We cannot allow pride to draw us into the controversy before us.
Christians have been called out of this world's politics, voting included. As ambassadors of Christ, we cannot participate in the politics of another country.
The example of Lot's wife teaches us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise.
Becoming holy is a process that spans an entire lifetime, which includes embracing God's holy days and tithes. Becoming holy takes continuous practice
John Ritenbaugh admonishes that amidst the erosion of doctrine in truth from the Gentile culture of moral relativism, we must, after the manner of Jeremiah and Nehemiah, build a wall, be a wall, and summon the courage to stand in the gap. We must stay focused in our thinking, girding up the loins of our minds, submitting to the …
John Ritenbaugh, reflecting on the imagery in Revelation 12:16 of the torrent or flood spewed out from Satan's mouth, depicts the torrent of misinformation and lies, causing anxiety and confusion. Like the scattering of the church, the greater nation of Israel will be compromised with Satan's torrent of misinformation. In the …
Lot equivocated with God's instructions, looking for escape clauses, showing him to be self-centered and worldly wise, compromised by the values of the world.
John Ritenbaugh insists that we must be aware of our awesome status as a unique, called-out, chosen, royal priesthood—teachers of a way of life and builders of bridges between people and God. Because God owns us, we differ from the rest of the people of this earth. We need to seriously think of what we are now (His chosen …
God helps us to overcome our problems in an unraveling process, sometimes taking us back through the consequences of the bad habits we have accumulated.