Richard Ritenbaugh reflects that the creation offers compelling testimony to the complexities and intricacies which preclude even the possibility of evolution. The symbiosis of the Clownfish and the sea anemone could not have occurred without design. Birds, with their lightweight bones, multifaceted feathers, lungs, beaks, and sophisticated aeronautical brains, could not have simply appeared by chance or natural selection. The DNA strand dwarfs any kind of man-made databank ever made, even having self-correcting enzymes. Evolution is a feeble-brained attempt to get rid of God. Job knew that the earth was a sphere hung in space, an insight that science only discovered in the last hundred years or so. Science has not yet determined the laws governing cloud formations. The secrets of our physiognomy, beginning with a uniting of ovum and sperm, are known only by God. Many of these secrets have been revealed to us in His Holy Word, showing God as a Being of intelligence and purpose, a Being with which we can form a relationship. God designed the creation to work, from the one-celled organism to the complex multi-cellular organism. If God takes such pains to create a snail, imagine what pains He is taking with us, creating us to be His sons and daughters. God's vast power compels us to give Him respect. Psalm 104 depicts God as Creator, the giver and maker of good things, designed to bring us to glory. David admonishes us to praise God for His creation; everything that God made is designed to work together with all the rest of creation. God's creation provides public revelation of God's existence, enabling us to understand something of Him, who is exponentially greater than His creation, including the power of fire, water, wind (hurricanes, and tornadoes). Not only does God sustain us, but the entirety the flora and the fauna through beneficent cycles and seasons are designed to enhance life. God is intimately involved in every aspect of His Creation including enlarging His family through the medium of His Holy Sp
Richard Ritenbaugh, commenting on the dry and hard clay in South Carolina, a real challenge to cultivate, identifies some grounds of comparison Christ cites between ourselves and clay (soil). In the Parable of the Sower, Christ describes 1.0) hard, impenetrable soil of the wayside, vulnerable to birds, symbolizing the devil and his demons, snatching the seed away, 2.) shallow stony soil, offering little or no anchorage for the seed,3.) thorny, choked soil, symbolizing the cares and lures of the world, and 4.) good soil, providing a fertile venue for growth. In each case, the quality of the reaction of the soil is highlighted. God freely supplies the rain and the sunshine to all varieties of soil, just as He makes His Word freely available, but the soil, symbolizing us, has to respond to the implantation of the seed, an invitation to have a relationship with God. Whether we are metaphorized as soil or building materials, we have an obligation to respond to God with deep respect and yieldedness, trembling at His Word.
John Ritenbaugh, cuing on Deuteronomy 30:15-20, maintains that our worldview must include the value of our calling, determining the kinds of choices we make to overcome and pursue our spiritual journey. We alone can determine the value of that calling. The primary responsibility of the church is to continue what Jesus started in His ministry. We have to carry on , doing what the disciples did, walking the walk Jesus had given to them. The church has the responsibility to preach the Gospel to the world and to magnify and sharpen the teachings of Christ to the called-out ones, showing them the Way. Every member of the body of Christ has priestly responsibilities, not hiding our witness under a bushel. We don't hide God's way from others, keeping God's Commandments. We have all been given different, specific responsibilities. Every single one of us has been gifted for the equipping of the saints. Ministry is a synonym for service pertaining to equipping and teaching. We don't want to go beyond the gifts that have been given to us, but must use them with humility,employing them to edify the body. The Church is a teaching institution preaching the Gospel to the World. Each member of the body has been gifted by Christ. Human reaction to one another is deeply wired in our brain, compelling us to "follow the crowd" The human mind has an overpowering compulsion to follow what everybody else does. We need to be thinking people, realizing that everything matters: it is not a walk in the park. Satan in the most influential entity aligned against us, using the world and its systems as his tool. Government and educational institutions have been formed to deceptively use language to create and manipulate attitudes have made us vulnerable to Satanic, worldly influences, twisting and influencing our minds. The state-controlled media (that is, television, radio, and newspapers) are owned by the same groups of sinister, clandestine elite progressives, whose goal is collective manipulation of the sheep-like masses. We are
David Grabbe, cuing in on verses in Matthew 24 and Luke 17, referring to the sign of eagles or vultures gathering together in the wake of God's impending judgment, corrects some misapplications of these verses, wherein people believe it refers to the Rapture. These pictures refer to the judgment against sin, providing a banquet for the vultures feasting upon those who have rebelled against God. As God's called-out ones, our biggest concern is not the Great Tribulation or the Beast, but instead it is being unprepared for Christ's return, and hence becoming food for the physical vultures or the symbolic demonic carrion. We dare not push off the time we seek God; we must not be like the foolish virgins who thought they had more time to get ready. Judgment is coming on the world, but it is coming on the church of God right now; let us be sure the vultures do not mistake us for the nearly dead.
Most people, and even theologians, interpret the Parable of the Mustard Seed as an illustration of phenomenal growth of the church. Martin Collins shows, however, that the traditional interpretation is flawed, and that a comparison of biblical symbols points to a much darker explanation.
John Ritenbaugh again warns that anxiety and fretting (symptoms of coveting, lusting, and idolatry) in addition to cutting life short, erode and destroy faith, destroying today's serenity by borrowing tomorrow's troubles, bartering away eternity for cheap, perishible items. Jesus uses the argument from the lesser to the greater (because God meticulously takes care of the smaller forms of life (birds, flowers, etc.) He will also take care of humans. In order to avoid yielding to Satan or the world, we must place as top priority seeking God's kingdom today (Matthew 6:33). As we use faith, God increases the supply for upcoming trials. God provides both the will and the power to grow toward spiritual maturity and sanctification (Phillipians 2:12)
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