Jesus remarks that our lips tell the tale our hearts try to hide. Using this proverb as a foundation, John Reid asks us to consider our prayers in a similar way. What do they tell God about us?
God expects us to intercede in behalf of others, but we must do this with wisdom, sincerity, and humility, with the help of God's Spirit, according to God's will.
Constant, earnest prayer keeps faith alive and makes certain the receiving of the qualities that make us in the image of God. God's purpose comes first.
Kim Myers, focusing on the significance of the altar of incense, first mentioned in Exodus 30, asserts that this altar symbolizes the prayers of the saints ascending to Jesus Christ, the High Priest and Intercessor, who serves as our Advocate before God th. . .
Kim Myers, asking us whether we see God working in our lives, contends that Job was able to endure the multiple trials and tragic events in his life (the deaths of his offspring, the assaults on his health and livelihood, and the attacks on his reputation . . .
Ted Bowling, reminding us that prayer is our lifeline to God, a medium in which our faith is strengthened, focuses on several positions or postures used in prayer, including kneeling , bowing the head, or lying prostrate (all conveying degrees of submissio. . .
John Ritenbaugh, reminding us that food has always been a point of contention throughout scripture, warns us that food is of a far lesser importance than exercising faith. When we get hung up on food, we have the natural tendency to judge others for their . . .
Deeply examining ourselves for flaws and shortcomings, as we do each year before Passover, helps us to accomplish Christ's command to watch and pray always.
Ted Bowling, asserting that meditation, prayer, and Bible study are inextricable, points out that King David commented more on meditation than did any other biblical luminary. Some synonyms for meditation include contemplation, reflection, ponder, weigh, a. . .
God personally handpicks individuals with whom He desires to form a reciprocal relationship. This relationship must be dressed, kept, tended, and maintained.
John Ritenbaugh again stresses that prayer is not a dictating to a reluctant God, but instead a manifestation of our attitude of dependence and need. Prayer is a tool or means we use to get into harmony with God's will, surrendering to His purpose for us i. . .
John Ritenbaugh emphasizes that prayer is perhaps the most important thing we do in terms of maintaining our salvation. The purpose of prayer is not to overcome God's reluctance, but rather to yield and conform us to His will. The oft quoted slogan 'Prayer. . .
The dual subjects of Luke 21:36—paying careful attention to overcoming and praying always—are top-tier priorities for those living at the time of the end. Before showing how to apply these commands practically, Pat Higgins explains how praying . . .
John Ritenbaugh affirms that the Word of God is not ever improved by syncretizing or alloying it with human philosophy, a pattern of reasoning which often begins with a faulty or dangerous premise. The Gnostics criticized by Paul in Colossians 2:16-17 were. . .
Sometime in their Christian lives, many people hit a plateau in their growth and go little further. Have we have overlooked the simple principle of "ask and it will be given" spoken by Jesus in the Sermon on the Mount?
Luke 4 contains Satan's temptation of Christ, and it is instructive to see what Jesus did in the face of evil. ...
God commands us to come out of Babylon, giving us spiritual resources to do so, including faith, vision, hope, and love. These come through knowing Him.
John Ritenbaugh characterizes the spiritual condition of the recipients of the Hebrews epistle as dangerously complacent, drifting into apostasy through neglect rather than from any blatant sin or perversion. Losing their zeal and first love after the mann. . .
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