Filter by Categories
All Sifted Like Wheat (Part One)
Sermon by Mark SchindlerAll are being sifted like wheat under the same circumstances as Job while strengthened and empowered to get through this just as those faithful who have gone before. God has given all into the trials and troubles of Satan's world and sifted like wheat to bring the wheat to the perfect harvest product God desires. Through Jesus Christ's work all are being established and strengthened together for the glory of God in unity. God has allowed all to be sifted like wheat in this divisive world but for those called by the Father to His Son with the intent that they are not divided but established and strengthened together for His glory and a witness to the world. As they are being sifted like wheat they are being prepared for very specific spots right now in the Kingdom of God. The working reality in this world where all are being sifted like wheat is what John 14:1-6 is all about. They are living witnesses for the glory of God through the perfecting work of Jesus Christ while being sifted like wheat in Satan's world for their perfecting. They must not let their hearts be troubled by the sifting process of their lives in Satan's world. Jesus Christ is preparing them for the exact spot they need to be together in the Family of God in perfect unity under Christ's new command.
All Sifted Like Wheat (Part Three)
Sermon by Mark SchindlerSifting like wheat is presented as an ongoing, painful, yet purposeful process by which Christ perfects those the Father has called to Him, and this sermon forms the third and concluding installment of a series exploring that theme. Sifting works through the tension between the carnal mind's love of contention and the new heart God gives through His Spirit, enabling believers to love one another as Christ loves them. This process is not new; even the original disciples, though called into the closest relationship with Christ, displayed the same contentious jockeying for position that marks the world, showing that sifting touches everyone regardless of calling or maturity. The sifting process is directly tied to Luke 22, where Christ tells Peter that Satan has demanded to sift all the disciples like grain, yet Christ's prayer guarantees that Peter's faith will not ultimately fail, and that he will be used afterward to strengthen the brethren. This assurance extends by application to all who remain and persevere with Christ through trials, confirming that the sifting, however distressing, is contained within Christ's finished and certain work of reconciliation. John 13:31 through 14:31 is highlighted as the concentrated instruction for those undergoing this sifting, bracketed by the repeated command, "Let not your heart be troubled." Four disciples—Peter, Thomas, Philip, and Judas (not Iscariot)—each raise questions revealing the internal agitation (tarassō) that arises when the carnal mind tries to reason apart from God's Spirit. Peter's rash promise to lay down his life, Thomas's impulsive call to "go and die" with Christ, Philip's confusion about seeing the Father, and Judas's question about manifestation all illustrate the troubling confusion sifting produces when trust falters. Christ's calm, repeated assurance answers each doubt, showing that the indwelling of the Father and Son—not human effort—resolves the agitation. Even Christ Himself experienced being "troubled in spirit," both over Judas's betrayal and in facing His own hour of suffering, demonstrating that sifting does not equal failure but is compatible with unwavering obedience to the Father. His declaration in John 14:31, "Let us go from here," is reinterpreted as a challenge to meet the advancing enemy, modeling the resolve required of those being sifted. The sifting process ultimately serves the goal of perfecting believers as living "mansions" where the Father and Son dwell, teaching them to keep the new commandment of self-sacrificial love despite the agitation of the flesh. This connects to the broader message that the peace of Christ, the circumcised heart, and the sifting process are inseparable: God's Word, motivated by God's heart, produces God's peace, even amid trials. Malachi 3:14-18 closes the sermon by affirming that those who fear the Lord amid such testing are recorded and treasured, reinforcing that the sifting distinguishes the righteous from the wicked and prepares God's people for their place in His Family.
All Sifted Like Wheat (Part Two)
Sermon by Mark SchindlerGod's people cannot yoke themselves unequally with the philosophy or politics of the world. Invoking God's name is not equivalent to obeying Him.
Scattering and Gathering: Images of History and Prophecy (Part Two)
'Prophecy Watch' by Charles WhitakerProphecy shows God scattering His people for their sins. It appears He will scatter them into small fragments, perhaps even down to individuals alone.
The Fugitive Folk of Jacob's Trouble
'Prophecy Watch' by Charles WhitakerGod uses several Hebrew words in significant prophecies describing the scattering of ancient Israel and the worse scattering during Jacob's Trouble.
Globalism (Part Six): Tide and Countertide
'Prophecy Watch' by Charles WhitakerGlobalism has an equal and opposite counterpart: tribalism. Here is what tribalism is and how it affects the world and the church.
Think Soberly (Part One)
Sermon by Mark SchindlerAs we examine our spiritual gifts, we must avoid any presumption that we alone carry exclusive knowledge that other church groups are too blind to see.
The Doctrine of Israel (Part Fourteen): Israel Redeemed
Sermon by Richard T. RitenbaughGod employs a winnowing process in selecting those who will enter the Millennium. The process includes punishment for Israel's failure to serve as priests.
Psalms: Book Two (Part Three)
Sermon by Richard T. RitenbaughBook II of the Psalms was written largely by David and shows how he reacts to some gruesome trials by surrendering to God's redemption.
Making Faithful Choices (Part Two)
Sermon by Martin G. CollinsGod demonstrated to Gideon, through His systematically whittling his army from 30,000 to 300, that His providence, and not Gideon's might, would bring victory.