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Why Wasn't Jesus Christ Crucified at the Start of Passover?

Sermonette by David C. Grabbe

Jesus was crucified late on Abib 14, yet the Passover lambs were to be killed at the beginning of the 14th. The time of Christ's death is highly significant.

Passover and the Blood of Jesus Christ

Sermonette by David C. Grabbe

Christ's blood does much more than remit sin; it gives eternal life. The Passover wine represents the blood of the covenant, by which we are made complete.

Why Was Jesus Not Crucified as Passover Began? (Part One)

'Ready Answer' by David C. Grabbe

Jesus Christ's Final Passover holds significant importance in understanding the timing and observance of this sacred event. The gospel accounts clearly show that Jesus observed the Passover with His disciples at the beginning of the 14th day of Abib, just after sunset. In Matthew 26:17-19, Jesus expresses His intention to keep the Passover at a disciple's house, and Mark clarifies that He meant to eat the Passover with them, not merely prepare for it. Luke's account further emphasizes Jesus' fervent desire to eat that Passover with His disciples before He suffered, as seen in Luke 22:15. His focus that evening was on eating the Passover, not on being the Passover, and He did so prior to His arrest later that night and His suffering, which began the next morning. Despite eating the Passover at the start of the 14th, Jesus, our Passover Lamb, was not sacrificed until many hours later, around 3:00 pm on the preparation day for the first day of Unleavened Bread. His crucifixion began at the third hour, about nine o'clock in the morning, and ended after the ninth hour. This discrepancy in timing highlights that while Jesus fulfilled the spiritual requirements of the Passover, the physical rites given to Israel do not match exactly with how He accomplished this fulfillment. He ate the Passover with His disciples, emphasizing the bread and wine, and set an example of humble service through washing their feet, symbolizing forgiveness and cleansing. Moreover, certain aspects of the original Passover instructions were not fulfilled in their literal form. Jesus and His disciples left the house before morning, contrary to the command in Exodus 12:22. He was crucified rather than roasted in fire, His remains were not burned, and His blood was not caught in a basin or smeared on a doorpost. Despite these differences, Jesus absolutely fulfilled the Passover according to spiritual requirements that satisfied our Father, setting the example for when and how to keep it by partaking of the bread and wine in remembrance of Him during the night of the 14th.

Jesus' Sufferings on Passover

CGG Weekly by Ronny H. Graham

During Jesus Christ's final Passover, a series of harrowing events unfolded, orchestrated by God's timeline for our learning and to help us discern the depth of what He endured. The evening began with betrayal as Judas, a close companion, turned against Him, revealing the profound strength of Jesus' character in continuing to serve even the one who would betray Him. Following the Passover meal, loneliness gripped Him in the Garden of Gethsemane, where He faced the dread of impending suffering alone, despite pleading with His disciples to pray with Him. His arrest came with a violent mob armed with swords and clubs, stripping Him of liberty and subjecting Him to the mercy of merciless captors. Jesus was then beaten, enduring punches, slaps, and possibly blows from a club, each strike a mark of humiliation and disrespect. His beard was painfully plucked from His face, an act of excruciating shame akin to being skinned alive. He was spit upon, a gesture of profound contempt and hatred, which He bore silently with resolute determination. Stripped of His clothing, Jesus faced further humiliation, likely remaining unclothed throughout His ordeal. He was scourged with a brutal whip designed to flay skin, beaten so severely that His appearance was marred beyond recognition. His tormentors clothed Him in a scarlet robe, placed a reed in His hand as a mock scepter, and crowned Him with thorns, symbols twisted into instruments of pain and ridicule. Mockery followed, as His accusers derided Him, turning everything He represented into a source of mental anguish and suffering. The deepest pain came when He felt forsaken by His Father as the sins of mankind fell upon Him on the cross. Crying out, "My God, My God, why have You forsaken Me?" He experienced the separation from God that sin causes, a necessary suffering to relate to humanity as our High Priest. Through all this, both the Father and the Son endured immense pain, sacrificing deeply so that we might have the chance to live eternally with Them.

Was Jesus Christ's Body Broken? (Part One)

CGG Weekly by David C. Grabbe

During Jesus Christ's final Passover, He shared bread with the Twelve, breaking it to distribute among them as a symbol of sharing His life. He declared the bread to represent His body, which He would give for the life of the world. However, His body was not broken, a significant detail in fulfilling scriptural prophecies. At the crucifixion, the position of a victim's body made breathing difficult, often necessitating the breaking of legs to hasten death. Yet, when the time came to break the legs of those crucified alongside Him, Jesus was already dead. The executioners pierced Him instead, ensuring that not one of His bones was broken, thus fulfilling the prophecy of Psalm 34:20.

Why Was Jesus Not Crucified as Passover Began? (Part Two)

'Ready Answer' by David C. Grabbe

Jesus Christ kept His final Passover with His disciples the night before He suffered, setting the example for when and how to keep it in remembrance of Him. As our Passover, He did not die until much later, near the end of the 14th day of the first month. The timing of His crucifixion on the afternoon of Abib 14 points to the promises God made to Abraham and the preparations for their covenant centuries before the Passover in Egypt. When Jesus was crucified, He fulfilled the requirement of the Passover lamb, with not one bone broken, confirming His sacrifice served a positive purpose. His death on the anniversary of God's covenantal promise to Abraham, at the same day and hour, draws attention to the eternal inheritance promised to Abraham and his spiritual seed. Jesus set the example of observing the Passover at the beginning of the 14th, and on that afternoon, He shed His blood to establish a New Covenant, an outgrowth of the covenant with Abraham, making his great nation a reality.

Is Passover on the First Day of Unleavened Bread? (Part Two)

CGG Weekly by David C. Grabbe

Jesus and His disciples are shown observing the Passover in a home at the beginning of Abib/Nisan 14. However, a few verses seem to indicate the next day.

Passover and Friends United in Truth (Part One)

CGG Weekly by Mark Schindler

Out of the entire world, we have been chosen now to develop friendship, not with the world, but with those placed in the love and friendship of the Body of Christ.

Passover: An Extraordinary Peace Offering

Sermon by David C. Grabbe

The Passover sacrifice is basically unconnected with atonement, but represents the peace and security which attends fellowship with God because of His acceptance.

Passover (Part Three)

Sermon by John W. Ritenbaugh

Nine steps had to be included with the Passover observance, all within the house until morning. It takes place between sun's setting and complete darkness.

Passover (Part Two)

Sermon by John W. Ritenbaugh

The Passover is to be kept on the twilight of the 14th, while the Feast of Unleavened Bread begins on the 15th. The Word of God supersedes tradition and heritage.

The Bread and Wine of Passover

Sermon by David C. Grabbe

The Passover reminds us of the New Covenant on the anniversary of the Abrahamic covenant God using the original elements of the meal between Melchizedek and Abraham.

Passover (Part Ten)

Sermon by John W. Ritenbaugh

At the time of Christ, because of historical deviation, some kept Passover at home at the start of the 14th and others kept it at the Temple at the end of the 14th.

Atonement Goats and Passover Lambs

Sermonette by David C. Grabbe

The Day of Atonement is not about Satan, but about the complete cleansing from sins through Christ. The Passover is not a sin offering, but a peace offering.

Jesus and the Feast (Part Two): Belief in the Spirit

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

On the last day of the Feast, Jesus proclaimed Himself as the One who will dispense God's Spirit, amplifying the promise He had made to the woman at the well.

Why Did Jesus Say 'Peace to You'?

Sermon by David C. Grabbe

Jesus as High Priest was blessing His disciples with peace, as well as declaring Himself to be the Messiah. If we lack peace, we must examine our connection to Him.

The Unleavened Vanguard with Christ

Sermon by Mark Schindler

Christ's warnings to His disciples in Luke 12 may have been given during the Unleavened Bread season, giving us additional forms of leaven to guard against.

Jesus and the Feast (Part One): Alignment With God

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Only in John 7 do we find some evidence of Tabernacles and the Eighth Day, providing a gold mine to discover what was on Jesus's mind during this time.

Christian Optimism

Sermon by Richard T. Ritenbaugh

Paul wrote some of his most optimistic letters from prison, under the possibility of execution, but absolutely convinced that ultimate victory was imminent.

His Bones Were Not Broken

Sermon by Ted E. Bowling

Jesus is the fulfillment of the Passover Lamb whose bones were to be left intact. His piercing parallels the lamb being bled by splitting its throat.

Purge Me With Hyssop

Article by Staff

The Bible frequently uses the hyssop plant as a symbol of cleansing and purification. In relation to Christ's sacrifice, this herb has a connection to the Passover.

Footwashing: An Attitude of Service and Forgiveness

Sermon by Ted E. Bowling

In John 13, when our Savior washed His disciples' feet, He taught them that He was willing to accept the task designated to the lowest of the servants.

How Often Should We Partake of the Lord's Supper?

Herbert W. Armstrong Booklet

The biblical proof that God's people should keep the Passover (the Lord's Supper), explaining that it occurs annually on the evening of Nisan 14.

Humble Service

Sermonette by Ted E. Bowling

Jesus modeled the practice of foot-washing to demonstrate the need to be submissive to one another, to serve one another, including those who betray.

The Lord's Supper

Sermonette by Mike Ford

Equivocating with the expression 'as oft as you drink it in remembrance of me,' many believe they can observe the Lord's Supper monthly, weekly, or daily.

We Stick Together

Sermon by Mark Schindler

Christ's final marching orders to His disciples was that they love one another, sacrificially sticking together in service to one another.

Another Look at Footwashing

Article by Bill Keesee

Many consider footwashing at Passover to be a mere ritual to remind us to serve one another. But it teaches another godly attribute: forgiveness.

Of Sponges and Spears

Article by Staff

Jesus calls on us to remember His affliction, including the piercing, the cup, the sour wine, and the gall.

The First Day of Unleavened Bread (Part One)

Sermon by John W. Ritenbaugh

Passover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.

Until the Kingdom

Sermonette by Bill Onisick

Jesus' statement, 'I will not drink of this fruit of the vine ... until that day when I drink it new with you in My Father's kingdom" looks like a contradiction.

Garden of Gethsemane: The Oil Press

Sermonette by Ted E. Bowling

The Garden of Gethsemane has particular significance because it was not only an olive grove, but also the location where olives were pressed into oil.

Are You Drinking of the Master's Cup?

Article by Staff

When we partake of the cup of wine at Passover, we usually think of Christ's blood shed for sins. However, the cup and its contents have another meaning for us.

Chronic Difficulties

Sermon by Richard T. Ritenbaugh

Human tradition and Bible truth regarding the timing of Christ's crucifixion and resurrection do not square. Here is the overwhelming chronological evidence.

Why Is Atonement a Fall Festival?

Sermon by Richard T. Ritenbaugh

Though Passover and Atonement both deal with Christ's sacrifice, several reasons emerge to make Atonement a better fit for the fall holy days.

The Wavesheaf and the Selfsame Day

Sermon by John W. Ritenbaugh

The wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.

John (Part Twenty-Seven)

Sermon/Bible Study by John W. Ritenbaugh

Jesus Christ remained totally in control of the events of His trial, including His own prediction that He would be crucified under Roman law.

Matthew (Part Twenty-Three)

Sermon/Bible Study by John W. Ritenbaugh

The apostles' inability to drive out the demon teaches that faith is not a constant factor; it will deteriorate if it not exercised through prayer and fasting.

How Do We Keep God's Festivals?

'Ready Answer' by Richard T. Ritenbaugh

Here are the foundational principles to keep in mind in observing the Feasts of God throughout the year.

The Offerings of Leviticus (Part Four): The Peace Offering

'Personal' from John W. Ritenbaugh

The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.

John (Part Twenty-One)

Sermon/Bible Study by John W. Ritenbaugh

The humble attitude exemplified by Jesus in footwashing shows the mind of God. God expects us to follow Christ's example of loving others, flaws and all.