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Titus (Part One): Introduction
Sermon by Richard T. RitenbaughTitus appears thirteen times in the New Testament, always in Paul's epistles, and receives his most extended treatment in the letter addressed to him. Paul first mentions him in Galatians 2 as the uncircumcised Greek he brought to the Jerusalem council in AD 49, presenting him as living proof that Gentile believers need not submit to circumcision. From that point Titus functions as Paul's trusted emissary on difficult assignments. He carries messages between Paul and the troubled church in Corinth, supervises the collection for the Jerusalem saints, confronts immorality and challenges to Paul's authority, and ultimately receives the charge to organize and strengthen the congregations on Crete. Paul describes Titus as his "true son in our common faith," indicating that he had converted him, probably in Antioch. He repeatedly calls him "my brother," "my partner," and "my fellow worker," underscoring both affection and full delegation of authority. Titus possessed the rare combination of strength and tact that allowed him to calm inflamed situations, refresh discouraged leaders, and bring back encouraging reports. In contrast to the more reserved Timothy, Titus shared Paul's drive and capacity for decisive action, yet exercised greater diplomacy when dealing with strong personalities. The Cretan assignment occurred around AD 64-65, at the height of Nero's persecution of Christians. Crete's culture of lying, laziness, and moral excess made the task especially demanding; false teachers had already infiltrated the churches, and members still reflected the island's reputation for hypocrisy and contentiousness. Paul supplied only an outline of needed reforms, leaving Titus wide latitude to appoint elders, rebuke error, and promote orderly Christian living in every sphere—congregational, familial, and public. The letter's background mirrors the pressures believers face today: eroding freedoms, aggressive secular opposition, and the temptation to compromise. Titus therefore serves as the model of a dependable servant who, under trying circumstances, maintains doctrinal integrity, restores order, and equips others to live out their witness faithfully.
Titus (Part Two): A Faithful Ministry
Sermon by Richard T. RitenbaughTitus had the remarkable ability for being a problem solver, exercising tact, diplomacy, strength, stability, and leadership when sent to problem areas.
Paul's Letter to Titus (Part 1)
Sermon by Martin G. CollinsPaul encourages Titus to seek out teachers who have an ardent love of the truth, and warns him about false teachers who deceive the congregation.
Acts (Part Twenty-Five)
Sermon/Bible Study by John W. RitenbaughHad Paul not appealed to Caesar, Agrippa (moved by Paul's testimony and convinced of his innocence) would have set him free. But God had other plans.
Acts (Part Twenty-One)
Sermon/Bible Study by John W. RitenbaughThe phrase 'first day of the week' is used 8 times in scripture, but none does away with the Sabbath nor establishes Sunday as the 'Lords Day.'
Why Are We Here?
Sermon by John W. RitenbaughJesus Christ's and Paul's example in Sabbath observance (including the annual Sabbaths) provide a model as to how we keep the Sabbath and the holy days.
A Place of Safety? (Part 1)
Sermon by John W. RitenbaughGod has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.
A Motivation for Giving
Sermonette by John W. Ritenbaugh (1932-2023)When Paul attempted to motivate the Corinthians, he compared them to the Philippians, who were more generous with what they had than the richer Corinthians.