David Grabbe, acknowledging that judgment is now taking place on the Church (I Peter 4:15), poses the Apostle Paul's question, "What will be the end of those who reject the Gospel?" The Beast and the False Prophet will be thrown into the Lake of Fire, as well as anyone who has received the mark of the beast and worshipped his image. The Trumpet Plagues and the Seven Bowl Plagues will bring about repentance on the part of some, but many others, so thoroughly hardened by their carnal nature, will ensure their doom in the Lake of Fire. The 4th Bowl plague will bring about a holocaust on those who refuse to obey God. Paul expected that those vile persecutors who tortured and murdered the saints would be destroyed and all memory of them erased. Mankind has a problem with finality, especially the prospect of eternal death. Those who choose to reject the Gospel are choosing the oblivion of the second death in the Lake of Fire.
John Ritenbaugh, reflecting upon the death of Billy Graham and his impact on American religious culture, comments that some have dubbed Billy Graham as "America's pastor." Four traits that endeared him to people were his 1.) persuasive oratory, 2.) courage, 3.) morality and 4.) humility in the face of immense influence. Some commentators have suggested that he preached to more people than any other evangelist. However, when assessing this claim against the impact of Herbert Armstrong, its veracity is doubtful. Herbert Armstrong began preaching long before Billy Graham came on the scene, using the medium of radio before it was forced to compete with television as a tool of mass communication. His current-event driven message was a blend of news and doctrinal truths. People had never heard anything like this before. As God began providing funds, Herbert Armstrong began to utilize multiple powerful, clear-channel stations in North America, thereby blanketing the entire continent with God's truth every night. God subsequently opened doors in Europe, Australia, New Zealand and Africa, facilitating a virtually world-wide effort. Looked at in terms of numbers, the impact of Herbert Armstrong was far greater than that of Billy Graham.
Students of the Bible frequently have a difficult time understanding Matthew 11:12 and Luke 16:16, parallel scriptures that even commentators often misinterpret. David Grabbe argues that the common explanations fall short in dealing with both the meaning of the Greek and the related theological issues of God's election and salvation by grace.
The Bible warns us that a great False Prophet will soon arise to sway mankind into idolatry. In addition, numerous passages speak of other false prophets and false teachers in the church and in the world. David Grabbe, in exposing the differences between false prophets and true ones, explains what we need to look out for as the end nears.
John Ritenbaugh reiterates the characteristics of a prophet, showing that both Moses and Aaron fulfilled this role. Jesus described John the Baptist as the greatest of all the Old Covenant prophets, distinctive by his austere dress and diet. Highly esteemed by the common people, John was unusually vital and strong, and consciously prepared the way for the Messiah. Although by no means a wild man, John, like the prophets of old, experienced alienation from people, especially the entrenched religious and political leaders within the system. His greatness lay in 1) the office he filled, 2) the subject he proclaimed, 3) the manner in which he did it, and receding into the background, 4) the zeal in which he performed his office, 5) the courage he demonstrated, 6) his lifetime service, and 7) the number and greatness of his sacrifices, performed in the spirit and power of Elijah, by which he restored and repaired family values, enabling people to see God.
Maybe the most amazing fact gleaned from Christian history appears in Galatians 1:6: "I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel. ...
John Ritenbaugh points out that when people do not have the fear of God, they drift away from Him. At the first Pentecost, only a fraction of Christ's total audience (about 120) were left, those who feared God, trembled at His word, and were really committed. After the Spirit of God is imparted, removing the pernicious fear of men and installing the life-sustaining fear of God, the real dramatic growth takes place- the sanctification process- a time we (with a poor and contrite spirit) use the fear of God as the prime motivator (coupled with the love of God) to move us from carnal to spiritual-from profane to holy. The fear of God keeps us from doing stupid things like sinning, enabling God's love to do its work. Knowing the terror of the Lord (as a consuming fire) should always be a part of our thinking. The fear of the Lord is to hate evil. The fear of God draws us toward Him.
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