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The Elijah Syndrome (Part One)

CGG Weekly by David C. Grabbe

Elijah the Tishbite stands as one of the greatest prophets in Israel's history, renowned not for prophetic writings but for the remarkable miracles tied to his name. He gained fame for confronting the wicked king and queen, Ahab and Jezebel, calling for a nationwide drought, and striking a severe blow against Baal worship. Israelites respected and feared him, as God appeared to support him without reservation. Even in later times, Elijah's name remained prominent, serving as a model for John the Baptist and being so ingrained in the national consciousness that some mistook the Messiah for him. Elijah was regarded as the standard for all prophets, though his humanity was evident. In his notable confrontation on Mount Carmel, he challenged the Israelites to choose between following God or Baal, declaring himself the sole prophet of the Lord against 450 prophets of Baal, despite knowing others had been hidden from Jezebel's slaughter. This dramatic framing suggested a focus slipping from God to human concerns, possibly viewing himself as the only prophet of consequence. After his triumph at Carmel and the end of the drought at his request, Elijah fled for his life upon hearing Jezebel's threat to kill him. Despite his string of victories, his courage faltered, indicating a diminishing fear of God as he feared a human instead. One day into his journey, overwhelmed, he asked God to take his life, revealing a self-centeredness that prioritized his own terms over God's will. God sent an angel to strengthen him for a forty-day journey, during which Elijah took refuge in a cave. There, conversing with God, Elijah reiterated his belief that he alone remained, emphasizing his zeal and primary concern for his own life, which he had previously asked God to end. In his mental and spiritual fog, he saw the situation as hopeless, believing that if he died, God's work would die with him.

Elijah's Dose of Reality

Article by Richard T. Ritenbaugh

Elijah the Tishbite, a prophet to Israel in the ninth century BC, experienced profound challenges near the end of his ministry despite his remarkable achievements through God's power. He restored true worship in Israel during Ahab and Jezebel's reign, established schools of prophets in Gilgal, Bethel, and Jericho, and was renowned even in surrounding nations. At his word, a three-and-a-half-year drought afflicted Israel due to their idolatry, during which God hid him from Ahab's agents, sustained him with ravens, and later provided for a widow and her son through him, even resurrecting the son. His most striking feat was on Mount Carmel, where he called down fire from heaven to consume a water-drenched sacrifice, leading to the execution of Baal's prophets and the end of the drought through his persistent prayer. Miraculously, he outran Ahab's chariot to Jezreel. Yet, after Jezebel threatened his life, Elijah fled to Beersheba, overwhelmed by despair and self-pity, feeling alone and ineffective despite these victories. He sought God's counsel in the wilderness, not fully grasping where God was leading him and His people. God responded by sending an angel to nourish him, emphasizing the need for strength beyond his natural abilities for the journey ahead. At Mount Sinai, Elijah expressed his isolation and rejection, but God revealed His presence not in powerful wind, earthquake, or fire, but in a still small voice, showing that His greatest work is often in the background, offering salvation and grace. Though humbled, Elijah reiterated his loneliness, prompting God to assign him new tasks, albeit on a smaller scale, and to remind him of the seven thousand in Israel who remained faithful. Through this, God restored Elijah's faith and hope, enabling him to return to Israel and embark on a new phase of His work.

The Elijah Syndrome

Sermonette by David C. Grabbe

Elijah fell into a dilemma of either fearing God or fearing man, and ended up fearing Jezebel rather than God, thinking he was alone in his zeal for God.

The Elijah Syndrome (Part Two)

CGG Weekly by David C. Grabbe

God taught Elijah that He is not in excessive displays of power or showy miracles when a voice will suffice.

The Elijah Syndrome (Part Three)

CGG Weekly by David C. Grabbe

We can draw several lessons from Elijah, particularly his belief that he was the only one left whom God could use. God is always doing more than we are aware.

Lessons from Elijah's Work

Sermonette by Richard T. Ritenbaugh

Like Elijah, we must feed ourselves on spiritual food, preparing ourselves for something beyond our current abilities, listening for the still small voice.

Where Are Enoch and Elijah?

Herbert W. Armstrong Booklet

Enoch was translated that he should not see death. Elijah went up by a whirlwind into heaven. Yet the Bible shows they are not in heaven now! Here is what happened.

Elijah and John the Baptist

'Personal' from John W. Ritenbaugh

Jesus declares that none was greater than His cousin, John, known as 'the Baptist.' Jesus clearly says that John fulfilled the prophesied role of Elijah to come.

A Different Kind of Savior

Sermon by Richard T. Ritenbaugh

The Jews were looking for a military leader like Jehu, a hasty, callous, impetuous man with a temper, bent totally on eradicating the legacy of Jezebel.

Jehu: A Type for Today

Sermon/Bible Study by Richard T. Ritenbaugh

Jehu may have been called to save Israel, but he was impulsive and bloodthirsty. Though he destroyed Baalism, he did not restore true worship of God.

Seeking God in the Mundane

Sermon by Richard T. Ritenbaugh

Pentecostalism, with its sensationalism, is dangerous to a true believer. God is more interested in quietness and meekness than in bombastic displays of power.

The Curse

Sermonette by Ronny H. Graham

Malachi 4:4-6 warns of a a coming Elijah and of a curse if the hearts of the children are not turned back to the fathers and vice versa. Are we seeing this?

The Sixth Century Axial Period (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

A prophet is one who carries a message from another. A true prophet's message will derive from existing Scripture, even if he is breaking new, unexplored ground.

Now Is the Time

Feast of Tabernacles Sermon by Mark Schindler

'Taking the Kingdom of Heaven by Force' has some rather dubious interpretations in the various popular commentaries.

Could You Stand Alone?

Sermon by Richard T. Ritenbaugh

Would we have the same courage to stand spiritually as the brave unarmed man who resisted the tanks of the Chinese Red Army in Tiananmen Square?

Overcoming Discouragement and Depression

Sermon by Martin G. Collins

Even loyal servants of God have had to contend with depression and discouragement. Antidotes include rest, refocus, right expectations, and obedient actions.

Lonely, But Not Forsaken

Sermon by Martin G. Collins

Even Jesus had to cope with feelings of anxiety and loneliness in Gethsemane before His crucifixion, a time when He experienced separation from His Father.

How God Deals With Conscience (Part Two)

Sermon by Martin G. Collins

We may have guilty consciences like Joseph's brothers and self-pity like Jacob, but we can break through if we acknowledge God as Jacob and Elisha did.

Prophets and Prophecy (Part Two)

Sermon by John W. Ritenbaugh

Although by no means a wild man, John the Baptist experienced alienation from people, especially the entrenched religious and political leaders.

It's Enough! Now, Lord, Take My Life!

Sermon by Martin G. Collins

Great luminaries of faith all wrestled with devastating despair. We must face depression with honesty, compassion, and unwavering trust in God.

Prophets and Prophecy (Part One)

Sermon by John W. Ritenbaugh

A prophet is one who speaks for God, expressing His will in words and sometimes signs. Standing outside the system, he proclaims God's purpose, including repentance.

Overcoming (Part 10): Self-Pity

Bible Study by Martin G. Collins

We all have low days, but when our despondency turns to self-pity, we have a problem. 'Woe is me' can hamper our growth because it is self-centeredness.

Why the Transfiguration?

'Ready Answer' by Richard T. Ritenbaugh

Why was Jesus transfigured on the mount? What did it mean? What was it designed to teach the apostles?

The Sixth Century Axial Period (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Prophets, even though they may bring new messages, stay consistent with existing Scripture and doctrine as they speak on behalf of God.