Jacob's son Joseph receives the least criticism and the most praise, a sterling record of character and human accomplishment surpassed only by Jesus Christ.
Joseph was an extraordinary type of Jesus Christ. His life and character parallels Christ's in at least 16 ways, which God purposefully foreordained.
Joseph's example proves that even the most difficult temptation can be resisted and overcome, though this skill must be developed incrementally.
Even though Joseph was born into a highly dysfunctional family, he nevertheless had a "high batting average" when it came to making the right moral choices, even when the consequences appeared initially to his own detriment. Joseph stayed the cou. . .
Jesus Christ placed a high priority on reconciliation, warning us that before we engage God at the altar, we had better make peace with our brother.
At times, God has to ignite our conscience and undermine our self-confidence to get our attention in a similar fashion as he did to Joseph's brothers.
Martin Collins, continuing the series on the awakening of guilt in Joseph brothers, focuses on a message by Rabbi Daniel Lapin, who proclaimed that Moses never just said, "Let my people go" The second part of this request was "that they can . . .
John Ritenbaugh asserts that the trials of Joseph are a clear exposition of the principle of Romans 8:28 that "all things work together for those who love God, to those who are called according to His purpose." Even allowing for mankind's free mo. . .
Martin Collins, reiterating that Joseph is a type of Jesus Christ, moves to the climactic point of the narrative in Genesis 45, in which Joseph reveals himself to his brothers. Joseph knew and recognized his brothers before they knew him. God knows our gui. . .
We may have guilty consciences like Joseph's brothers and self-pity like Jacob, but we can break through if we acknowledge God as Jacob and Elisha did.
Do we tend to shirk responsibility by 'passing the buck'? David Maas explores why we do this and proposes a solution for shouldering our responsibilities—and growing in character.
John Ritenbaugh explains that Stephen ignited the ire of the Hellenistic Jews, a group passionately devoted to the temple, law and land as a defensive reaction to their historical scattering. Stephen rebukes them for their reactionary (almost superstitious. . .
John Ritenbaugh, fearing that we may be following suit in the world's religions by focusing on "getting salvation" rather than preparing for service in God's Kingdom, cautions us that we must re-orient our mindset, seeking to grow in the stature . . .
Luke records four female ancestors of Christ: Tamar, Rahab, Ruth, and Bathsheba. Three out of the four were Gentiles and 3/4 also had glaring sexual problems
The dominant emphasis of Matthew is the kingly qualities of Jesus as a descendant of the royal house of David, representing the Lion of Judah.
John Ritenbaugh reiterates that the "favorite-son status" of Israel was conditional, based upon accepting the terms of their covenant with God. Unfortunately, both ancient and modern Israel have placed their trust in wealth or material things rat. . .
John Ritenbaugh explains that Matthew is part of the synoptic ("seeing together") gospels, largely an embellishment of the more terse outline of basic events found in Mark. Both Matthew and Luke were evidently intended for different audiences, in. . .
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