It is easy to follow in Satan's footsteps, courting his daughter Envy, reaping the disquiet which accompanies her. Envy comes from pushing God from our thoughts.
Envy is a work of the flesh, involving coveting. A significant example of envy is found in the relationship of the two wives of Elkanah, Hannah and Peninnah.
It does not glorify God when His children squabble over their respective roles and opportunities in serving, competing for the biggest piece of the pie.
Deuteronomy 4:24 may strike an astute reader as somewhat controversial, if not contradictory. How can our holy and perfect God be jealous?
Solomon provides these comparisons to indicate the choices we should make to live better lives in alignment with God, even in an 'nder the sun' world.
Competition is the root cause of war, business takeovers, and marital discord. Solomon describes man's rivalry with one another as a striving after wind.
Righteous men have complained about the ease of the evil for ages, but what is the answer? King David contemplated this, and gives us the answer.
Hannah gave up the very thing she asked for. Her willingness to give God her most precious possession stands on par with Abraham's renowned sacrifice of Isaac.
Like the older brother in the parable, we may have looked down on those who have stumbled. We are not equipped to judge anybody else's repentance.
One commentator said all public crime would cease if this one law was kept. Another said every sin against one's neighbor springs from breaking this commandment.
In the Prodigal Son, most people dwell on the relationship between the prodigal and his father. However, the elder brother has much to teach us as well.
John Ritenbaugh, stating that Ecclesiastes 3 expresses awesome possibilities for the future, also points out that Ecclesiastes 4 reminds us that there are harsh realities for those living under the sun, making compromise with the world inviting. Many of God's servants, including Elijah and Jeremiah, had their crises of faith, …
Martin Collins concludes his series on the three illustrations that comprise one long parable in Luke 15. In this part, he explains what is known as the Parable of the Prodigal (or Lost) Son.
Like the symphony orchestra, only as an instrumentalist submits to the leader, working with the other members of the ensemble, can unity be accomplished.
Ecclesiastes 7 contains a paradox: wickedness appears to be rewarded and righteousness seems to bring trouble. We must be careful in how we respond to this.
James' exhortation about the use of the tongue seems to stop with James 3:12. However, the rest of the chapter provides more wisdom on controlling our speech.
John Ritenbaugh, cuing in on Psalm 73:1-9, describing the despair of someone seeing the wicked prosper while the righteous suffer, affirms that it is a delusion that people in the world are leading comfortable lives. Christian living, while not comfortable, has a restorative faith in God. If our focus is on comfort, we cannot …
Richard Ritenbaugh contends that we in the church should side neither with the progressive (liberal) worldview nor the traditional (conservative) worldview, but march to the beat of a different drummer. Americans, as part of the culture of Israel, debate absolutely everything. The Bible takes a very dim view of argument, debate, …
There is a danger that arises when the righteous suffer and the wicked prosper: trying to put God under obligation to bless us through becoming 'super-righteous'.
Instead of criticizing others, we need to engage in some honest self-criticism. We have plenty of faults of our own; there is no need to look for them in others.
We must separate ourselves from the world, sacrificing ourselves to God's purpose to become at one with God, waiting for Him to unify us to others.
Often physical prosperity works against godly character and spiritual well-being. To be rich toward God means to seek His Kingdom first, live His way, and trust Him.
'Affluenza' describes the bloated insensitivity caused by trying to keep up with the Joneses, the stress caused by doggedly pursuing the American Dream.
The paradox of Ecclesiastes 7 shows an unrighteous man flourishing and a righteous man suffering. The solution to this conundrum is found in Psalm 73.
Paul displayed a gentleness not grounded in weakness, but in strength, a gentleness which showed anger, but only at the right time and to the right degree.
Offense will be common in the end times, and many will attempt to cancel those who disagree, as the Pharisees cancelled Jesus Christ by execution.