John Ritenbaugh warns us against blaming our sins on something other than ourselves. God holds us personally responsible for our part in any sin (James 1: 12-16). Joseph's example proves that even the most difficult temptation can be resisted and overcome,. . .
Richard Ritenbaugh, describing a horrific case of child abuse occurring in Pennsylvania in 2012, and the judge's decision as to its resolution, eliciting a mixed review of condemnation and approval, asks us, as future judges in God's Kingdom, if we have th. . .
Using the confirmation hearings of Brett Kavanaugh as his example, Richard Ritenbaugh surveys the havoc progressives politicians and policy makers have created in the area of moral standards over the last 50 years. The Me-Too protesters have lied about the. . .
Though the Old and New Testament are complementary to one another, the emphasis of justice in the New Testament switches from national to personal in scope.
Martin Collins, focusing on Paul's third trial before a secular ruler, following the inconclusive decisions before Felix and Festus, points out that King Agrippa was of a more decisive character. He sought to implement Paul's appeal to Caesar without delay. . .
John Ritenbaugh observes that we need to learn how to adjust to time as God views it—a view that is vastly different from ours. In Jesus' prayer in John 17, He asks for unity in relationships, especially cooperation, reconciliation and peace within t. . .
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