John Ritenbaugh, focusing on Ephesians 2:1-3, cautions us that, although God has sanctified us, we share the same spiritual roots as every other human being, namely, carnal nature, which Scripture defines to be at enmity with His law, walking according to the sway of the world and the prince of the power of the air. Satan has taught mankind well the art and craft of war between nations, within families, in politics, in sports—everywhere. The descendants of Jacob have brought military dominance—a warfare culture—to a whole new level in the modern world. As God's called-out ones, we must resist being dragged into partisan battles, the spirit of which, encourages us to hate other individuals to the extent of wanting their destruction. The dynamics of the two-party system is rooted in conflict, with a never -ending pattern of divisive hatred toward " the other side." Chaos has become the order of the day. Christ admonishes His Children against taking sides in political battles, as involvement in sectarian conflicts draws our attention away from our primary objective—overcoming and being sanctified for service in God's Kingdom. Current events are not happening accidently or randomly, but with deliberate planning on the part of Satan. Though we might sympathize with the expressed goals of certain political factions, we should not align ourselves with worldly causes, as they find their roots in Satanic belligerence. The instructions God gave to the kings of Israel in Deuteronomy 17:14-20 (that is, the prohibition of appointing non-Israelites to the office and the injunctions against the king's accumulation of wives, horses and wealth) are practical guidelines to protect Israel (past and present) from returning to Egypt-a type of slavery and sin. Had Israel obeyed God, she would never have needed to develop a military-industrial complex because God promised to care for His covenant-keeping people.
Clyde Finklea, recounting an incident from his youth in which the tailwinds of a violent storm blew him off his feet, as well as reflecting on the lyrics of Bob Seeger's song, "Against the Wind," warns us that our calling resembles walking headlong into dangerous, deadly storm currents. Satan and his demonic entourage are fighting against God, stealthily working behind the scenes, influencing political, religious, and cultural currents of thought throughout the world. God has designated Michael, one of the former covering archangels to be the chief prince over Israel, providing protection against the relentless, continual onslaught conducted by Satan and his demons. In the fullness of time, perhaps it will be Michael who casts Satan and his consorts into an abyss. In the meantime, God's called-out ones must run against the winds created by the prince of the power of the air, resisting these deadly currents with fortification from the armor of God.
John Ritenbaugh, reflecting on the lyrics of Bob Dylan's war protest song in 1964 "With God on Our Side," analyzes the conundrums Dylan proposes, "If God is on our side, is He as murderous as we are?" "If God is really on our side, what does that do with our perception of God's character?" The clear majority of professing Christians who claim they know God really do not because they have no relationship with Him—and most have rejected the Sabbath. As God's called-out ones, we are required to be doers as well as hearers, walking in His steps. Historically, the Israelitish nations have been talkers, but not doers. When ancient Israel wanted a king to be like the gentile nations, they virtually stripped God of His power, in doing so receiving the curse of a darkened, reprobate, animalistic mind. Humanists are foolish ignoramuses about what really matters in life. The framers of our Constitution were sincere educated men, but they were unconverted. Having experienced the turmoil of the Catholic—Protestant clash in Europe, they did not want any sect dictating religious doctrines or practices. A follower of Christ is mandated to: (1) follow Christ; (2) walk with Christ; (3) imitate Christ; and (4) walk in Christ's steps—doing exactly what Christ does. Consequently, as physical Israel is still reeling from the curse of I Samuel 8 (rejecting God's rule to replace it with a tyrannical Gentile-like government), we need to guard against the multitudinous distractions, realizing that God is sovereign, totally regulating the political and cultural upheaval, shaping it to accomplish His ultimate purpose.
John Ritenbaugh, warning that, as culture deteriorates, the church will be 'exposed' as the enemy, encourages us to make sure that the foundations of what we believe are secure. Consequently, we need to take notice of the law of first mention in Genesis to pick up the pattern of God's dealing with His creation. The great worldwide Flood has to be looked at through God's perspective, a merciful intervention preventing humankind from becoming hopelessly conditioned by Satanic orientation, to the point of no return. At the time of the Flood, all of mankind's thoughts were continuously evil. We are reaching that point again. Sin in exponentially compounding and every intent of the heart is evil continually, contaminating the outer behavior, fashioning millions and millions of beings in Satan's image. With the Flood, God rescued these hapless beings from becoming irretrievably depraved. There will be no more floods to wipe out the entire population of the earth, but the future cleansing and purging will be by unquenchable fire, when all evil will be dissolved to make way for new heavens and a new earth. The first use of the word grace in Scripture is in context with the rescuing of Noah, a preacher of righteousness from the line of Seth, including Lamech and Methuselah (whose name means "when he is gone, then he will come"). None of the line of preachers of righteousness (all converted people) perished in the flood. After Methuselah had died, Noah, the tenth in the line of the preachers of righteousness, whose name means comfort, provided physical deliverance for mankind, enabling it to survive the flood. When we realize that everything God has done from the creation of the earth (with its habitable environment and its resources) to the present time is a demonstration of His grace, we realize that salvation is His ultimate gift. As Noah's family was saved from the destruction of water, those living in the post-flood epoch, when they receive and answer God's calling, can escape the horrible holocaust (that is
Clyde Finklea: In Part One, we saw that Satan, the covering cherub who rebelled against God (Isaiah 14:12-14; Ezekiel 28:12-17), does not want to be revealed for what he is and how he operates. ...
Richard Ritenbaugh, recalling his underwriter training course at Transamerica Insurance, in which he learned of the hundreds of billions of dollars of fraud which occur annually in auto, health, disability, welfare, and Medicare, asserts that every part of our modern Babylonian culture has been plagued by fraud and cheating, a cancerous system described in Revelation 18, which God Almighty will have to destroy. In contrast to the world's embracing of fraud and deceit, God's called-out ones are obligated to eat the bread of sincerity and truth, not only for the Days of Unleavened Bread, but for our entire lives. As the apostle Paul warned the Corinthian congregation to purge out the leaven of malice and consume the unleavened bread of sincerity (inward activities), he knew that wickedness or truth are the manifestation of these inner activities. Thought precedes behavior; sin (gossip, rape, murder, adultery) begins in the heart. A heart without guile does not allow a poisonous foreign admixture. We must live our lives from a pure motive, unalloyed virtue, having unsullied Christian character with evil purged out. The Word of God is the source of energy to turn our convictions into genuine behavior; we must be, but we must also do, marrying our profession of true faith with pure unalloyed godly conduct. Jesus' encounter with the woman at the well demonstrates the motivating power of doing God's work as ingesting food. Worshiping in spirit and truth involves dedicating our time, and attitude in developing a relationship with God.
One of the "big questions" of philosophy asks whether human beings are by nature good or evil, and despite a long history of philosophers and theologians weighing in on the subject, people seem to be evenly split on the answer. Richard Ritenbaugh, going to the Bible for God's answer, finds that Scripture is consistent in its description of man's nature.
John Ritenbaugh reflects on two recent news items in which individuals foolishly initiated altercations with police and lost their lives in the process. As a matter of common sense, it seems the height of idiocy to challenge constituted authority. Solomon reminds us in Ecclesiastes 8:17 that we are not privy to God's operations under the sun, but we must nevertheless leave room for God's operations, realizing that He has the prerogative to impose both blessings and calamity, the latter as a response to man's disobedience. God wants us to witness difficulties and the natural consequences of sin. In these difficult times, we need to be mindful that God is carefully watching us. As we yield to God, and apply godly wisdom, analyzing, calculating, observing, etc., our knowledge increases and we add an extra dimension of character as we morph into God's offspring. One of the difficult lessons we must process is that God backs up constituted authority, regardless of the governmental structures that placed it into office. We must realize that whether we are dealing with federal representatives, city council members, the policeman on the beat, our employer, our teachers, or our parents, we owe them the same deference and respect we would give to God. The human family was given by God as the building blocks of all governmental structures. As the beginning of wisdom is fear of Almighty God, we humans learn to fear, giving deference and respect to our parents, and then transfer this deference to civil government and other governmental structures of society. We must continually remember that we are strangers, pilgrims, and sojourners in an alien land. Even if we consider ourselves ambassadors of a heavenly kingdom, our latitude to participate in the governmental structures in this world has been greatly restricted. Nevertheless, we are obligated to render respect, deference, and honor to constituted authority as though we rendered it to God.
John Ritenbaugh, reflecting on the unpleasant prospect of overhearing hurtful gossip about us from someone we have trusted, observes that, in all likelihood, our tongue has been just as detrimental against someone who may have trusted us. What goes around comes around; we reap what we sow. Even though the best defense is not to be guilty, we know that because of our toxic self-centeredness there is no infallibility in any of us. As God gives gifts to us, we must, as Solomon did, fine-tune them, realizing that seeking out wisdom is simultaneously a glorious and a burdensome task, requiring labor-intensive exercises which initially seem to yield diminishing returns. God does not instantaneously reveal everything we need to learn or everything we need to experience. We have the responsibility to seek out wisdom, understanding that it is the costliest commodity anywhere, having a price far beyond gold. Wisdom keeps us from sin, folly, and madness. Wisdom and understanding unveils for us the purpose of trials, solving the paradoxes and conundrums that erode our faith. Truly wise judges are humble, demonstrating that they do not know everything; humility will make us more cautious in our judgments about others and ourselves. As we put forth effort to pursue wisdom, the fruit will be holiness. Our goal is beyond salvation; it involves preparation for service in God's Kingdom. The search for wisdom carries with it a downside, the tendency to boast of our accomplishments, even though in our heart of hearts, we realize we have nothing that has not been given. As God's stewards, we must, like Solomon, blend sagacity and practical wisdom together, taking precautions against the allurements of the world, which have the tendency to short-circuit godly wisdom.
As he closes the seventh chapter of Ecclesiastes, Solomon makes a confession about the search for wisdom, saying that, even to him, true wisdom remained beyond his grasp. Acknowledging this truth, John Ritenbaugh explains that, while wisdom will ultimately elude us too, we must continue to seek it because pursuing it is itself a great reward.
David Grabbe, examining the saying, "ignorance is bliss," implying that a measure of peace may come to us if we do not know something that might be disturbing, cautions us that this ignorance is dangerous when it comes to the spiritual preparation of self-examination before the Passover. Self-evaluation is foundational for observing the Passover in a worthy manner. Self-examination is painful, but productive, when we see the horrendous cost of Christ's sacrifice for us. In Dr. M. Scott Peck's book The People of the Lie, a malady called "malignant narcissism," caused by excessive pride, leads its victims to psychologically maim other people. The people of the lie are afraid of the light of truth, assiduously protecting their dysfunctional mindset. They are adept at shifting the blame for their hidden faults on someone else, keeping the bright light off themselves. The people of the lie do not believe they have any major defects and, consequently, do not have any need to change. Individuals with Laodicean attitudes, blind to their spiritual blindness (a double indictment), are prime examples of people of the lie, people whom God spews out of His mouth. Human nature has the proclivity of establishing its own standard of righteousness, using selective evidence, as is seen in the pompous behavior of the Pharisee exalting himself over the despondent tax collector. The Corinthians, rich in spiritual gifts, refused to examine the seamier side of their spiritual depravity. We must not assemble selective evidence as we examine ourselves in preparation for Passover, remembering that we had a major part in causing the scattering of our previous fellowship. We need Christ's mind to put things together accurately; Christ is the only One who can enable us to see our spiritual condition clearly. Our growth will stop without the continual reminder that we are not yet a finished product.
John Ritenbaugh, reiterating that a conundrum or paradox exists in Ecclesiastes 7:15, admonishes us that we do not leave God out of the picture when we evaluate the twists and turns of our uncertain lives. Because we realize God is involved, we should learn to roll with the punches, refraining from judging God's motives in a negative light. We will never see the entire picture (looking through a glass darkly) until the fullness of time. There is no complacency in God's involvement with His Creation, even though our human nature, prompted by bitterness and despair, might carelessly assume that God is not closely involved with His creation. For God's called-out ones, trials are the tools God uses to test our faith; we must learn to trust God in these situations, neither giving up nor striving to impress God with our super-righteousness, which paradoxically militates against our relationship with God, subjecting us to Satan's wiles. Christians are not immune from disease, injury, or horrendous times; we should not assume it is punishment from God for our sins. God did not allow Job to go through horrendous trials because of his sins, nor did Jesus go through His suffering and crucifixion because of His sins. Each and every one of us has our own trials; we are not being punished. Trials are a means to produce spiritual growth, unless we resort to super-righteousness, straining to please God by exalting our works.
John Ritenbaugh, reflecting on the book Final Exit by Derek Humphry, a work exploring the prevalence of suicide and its impact on the survivors, warns us that this is the time to get our ducks in a row, making the most of what we have experienced, establishing our spiritual priorities, and reflecting deeply on why we gave ourselves to God. If we do not, we are subject to committing spiritual suicide, a fate far worse than those taking their lives without ever having God's Holy Spirit. Realizing that God intently hates evil, we may become discouraged reading the Bible, realizing that we do not measure up to even a fraction of God's standards. We need to change our perspective realizing that, as our father Jacob discovered, it is better to become a spiritual pilgrim (facing the myriad challenges confronting us and finding their solutions) than to play the part of an exile (running from pillar to post to escape curses). We must strive to stay on course spiritually to be in God's Kingdom in order to(1.) expand rule of God in individual lives, (2.) to restore peace to the creation, and (3.) to pay the debt we owe our loved ones who have not yet been called. It would be highly ironic—yea, tragic—if our loved ones eventually came into God's Kingdom, and we, through discouragement, had aborted our opportunity.
Charles Whitaker, citing British philosopher Arnold Toynbee's warning that when a civilization responds to a challenge successfully, it survives, and when it does not, it commits suicide, proclaims that because America, over the last several decades, has not responded to the challenge, the die is cast for its destruction. History could be characterized as "a panoply of responses" from forceful, extreme, wimpy, or Band-Aid and non-existent. King David, because of his botched-up, indulgent, child-rearing practices, failing to deal with pride, rebellion, and self-centeredness of his offspring, brought havoc upon the nation of Israel. Responses on the macro or national level must begin on the micro or family level; there cannot be national governance unless there is first successful individual governance. In the 1930's, the comic book and the movie cartoon arrived on the American scene, exploring and traversing the boundaries of decency. Bimbo's Initiation is an example of this low level of decency. Conservative religious circles responded to the deterioration of moral values, forcing the comic book industry to police itself, more with the motivation of protecting their profits than from any twinge of conscience. In 1954, nevertheless, the descent into the cesspool was temporarily averted, at least for a couple of decades, when crime was punished instead of glorified, when policemen were respected instead of vilified, when females were drawn realistically, and sexual perversion was abnormal rather than normal as it is portrayed today by liberal progressive humanists. Since 1971, the comic industry has destroyed its own code, and smut and filth is the new normal. We have no bold Phineases today who are unafraid of political correctness. The die has been cast for morally bankrupt America (and modern Israel as a whole). As God's called-out ones, we must draw close to our God as our nation reaps the harvest of its crop of sin and iniquity.
"Abomination" is a word that is quickly becoming archaic in modern usage because so few things are considered abominable anymore. Martin Collins provides both secular and religious meanings for the term, as well as a survey of biblical Hebrew and Greek words that convey a similar idea.
Martin Collins, reiterating that Joseph is a type of Jesus Christ, moves to the climactic point of the narrative in Genesis 45, in which Joseph reveals himself to his brothers. Joseph knew and recognized his brothers before they knew him. God knows our guiltiest secret sins which we think we have effectively hid. All things are open before God the Father and Jesus Christ. Joseph loved his brothers before they loved him, using tough love to bring them to repentance. Like Jesus, Joseph saved his brothers before they realized they were being saved. Actually the brothers thought they were lost. Sin cannot be hidden; we cannot escape its consequences. Like Jesus, Joseph called his brothers when they would have preferred to run from those. Joseph treated them with compassion as a loving brother; Christ calls us in the same manner. As a type of Christ, Joseph was more concerned about God's will than anything else, giving him a stable perspective, seeing God's providence. God prospered Joseph, making him governor of all Egypt. God saved the lives of Joseph's brothers, indicating that He plans well in advance. God saved other lives in the process of saving Joseph's household. God can use our errors to further His ultimate good; God's purpose will be done, and He is sovereign. Joseph, as a type of Christ, had the ability to forgive, in contrast to the anger and vindictiveness of Simeon and Levi, assuring them that he held no bitterness. Forgiveness is love fused to grace.
John Ritenbaugh, reiterating that, although Ecclesiastes contains no direct prophecies, it does not present Christ as Savior, it contains no "thus saith the Lord" commands, and it makes no mention of Satan, nevertheless it does deals with quality of life issues for those who have been called, emphasizing responsibility and choice in this perplexing labyrinth of life, continually fearing God and respecting Him. We must hear God with focused attention, following through on purposeful obedience. Life is meaningless to those uncalled under the sun, but not meaningless to those called by God, who focus their lives over the sun. We are implored to be swift to hear and slow to speak when we are in His presence—which is ALL the time. When we forget, we drift into careless hypocrisy and disrespect for God. We must be purposefully selective, riveted on God's Words, but screening out the distractions of the world. Our highest responsibility is to sustain our faith by hearing God's Word, and diligently following through with obedience.
Richard Ritenbaugh, reflecting on the recent observation of Independence Day, suggests that this event should furnish us with an opportunity to reflect on the philosophies and ideas of the Founding Fathers, including their beliefs about human nature. The Founding Fathers shared the belief, for the most part, that human nature was depraved, shaped by the Calvinistic Protestant doctrine of total depravity and Augustine's notion of original sin, positing that all humans are affected by depravity, and that even the good things in our nature are tainted by evil. Because the Founders knew that government consisted of power, they placed checks and balances in order to protect the electorate against tyranny, with varying lengths of tenure for members of the three branches. The Founding Fathers realized that power corrupts and that absolute power corrupts absolutely. Unfortunately, the checks and balances that the Founding Fathers had instituted have severely eroded; carnal human nature has taken control. The secular progressives mistakenly believe that human nature is perfectible, guided by the parameters of evolution. Conservatives tend to believe that human nature is evil and that the best anyone can do is control it. The Bible takes a rather dim view of carnal human nature; we struggle against it until our death. Satan, in the Garden of Eden, turned the minds of our parents against God and onto serving ourselves. We absorb sinful attitudes from our parents, siblings, and the world. The spirit in man is receptive to Satan's negative spirit. Our flesh is essentially selfish, making us vulnerable to carnality. We are commanded to fight against self, society, and Satan through the power of God's Holy Spirit, submitting ourselves as a sacrifice to God, transformed to God's way of life and image, designed to function this way since creation. God cannot create godly character by fiat. Hence, He has given us free moral agency so we can make choices. This factor—the ability to improve or corrupt nature—is controlle
People resist God because of their pride, but pride can be neutralized by humility, a character trait that allows a person to submit to God and have a relationship with Him. John Ritenbaugh provides many examples to reveal that God wants us to evaluate ourselves and recognize our dependence on Him, which draws God's attention and favor.
Richard T. Ritenbaugh: From I Peter 2:19-24, we could make a convincing theological argument that Christian suffering is our fight against evil because we receive the slings and arrows of others and experience the most inner turmoil in the midst of our fight against evil. ...
Richard T. Ritenbaugh: Luke 4 contains Satan’s temptation of Christ, and it is instructive to see what Jesus did in the face of evil. ...
Richard T. Ritenbaugh: Vanquish the sins at their point of origin, and our deeds will be clean before God. ...
Richard T. Ritenbaugh: When we are first born, our nature is essentially neutral, not having been affected one way or the other by outside influences. ...
Richard T. Ritenbaugh: It is amazing to realize how blunt God is in His Word; as the saying goes He is not afraid to call a spade a spade. ...
Richard T. Ritenbaugh: Back on March 8, 1983, at an Orlando, Florida, meeting of the National Association of Evangelicals, the President of the United States at the time, Ronald Reagan, gave a speech amid an ongoing Congressional debate over a proposed “nuclear freeze,” a policy advocated by the Soviet Union. ...
II Corinthians 6:14-16 contains a warning that good and evil do not mix, so as Christians, we must be careful to avoid having anything to do with what is wrong. Highlighting Proverbs 8:13, David Grabbe reveals that the fear of God plays a significant role in ridding evil from our lives.
Richard Ritenbaugh, contrasting Noah's optimistic reaction with Coleridge's despondent ancient mariner upon seeing endless bodies of water, suggests that Noah's optimism stemmed exclusively from his faith in God. Most skeptic scientists attempt to relegate Noah's flood as a biblical fairy tale. As much as the flood was a natural occurrence, it was also a supernatural occurrence, in which a loving God brought a hopelessly wicked world to an end. In Genesis 6:1-4, the conundrum about angels marrying people could be explained by demon possessed people cohabiting with other human beings, resulting in virtual "sons of Satan," otherwise known as Nephilim, a totally degenerate aggressive evil people, bred to dominate. This period of degeneracy was contemporaneous with the time of Enoch and Lamech, in the sixth generation from Adam, lasting approximately 1000 years, ending with the life of Noah. At the end of this degenerate time, Noah was commissioned to build an ark, a period in which time he intermittently preached to a people dead in their sins, a time perilously similar to current times, when every impulse is inclined to evil-doing, with no constraint whatsoever, having a totally seared conscience. Noah, like us, was called out of a sinful world at the end time-the most degenerate and violent time ever-but had to continue living in the world, walking with God. As the sinful society was destroyed by water in Noah's time, it will be destroyed by fire in our time.
Today's sunset marks the beginning of All Hallow's Even, better known as Halloween, the beginning of All Hallows (or Saints') Day. ...
Contrary to the common idea that the Christian life is one of peace and contentment, John Ritenbaugh explains that it is really a constant, grueling battle against enemy forces such as our own human natures, this evil world, and 'principalities and powers' that do not want to see us inherit the Kingdom of God. Even so, if we are steadfast in the faith, we can prevail.
Richard T. Ritenbaugh: ...For future reference, it might be prudent to be extra careful during the third week of April next year and in all years after that. In the past fourteen years, 292 people were killed in the above four April mass murders in the United States, and perhaps others could be added to the tally. ...
Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and the only way to overcome it is through God's creating a new heart in us by His Spirit.
John Ritenbaugh suggests that we are highly susceptible to negative attitudes from satanic spirit sources. As God and angels are spirit forces, so Satan and his demons are both invisible and immaterial. Words are the medium through which spiritual concepts become lodged in our cerebral cortex. Percepts become concepts through the means of words. Spirit is power and yet there is nothing material there. When spirits (good or bad) communicate with us, thought transfer takes place. Ahab was influenced by a lying spirit and Peter was influenced directly inspired by Satan the Devil. All of us are influenced by the culture of the world, guided and inspired by the prince of the power of the air. Satan has deceived the whole world—including us.
In this pre-Passover sermon, Richard Ritenbaugh admonishes us that we must identify our enemy, recognizing the source of evil. As Pogo (the comic strip) discovered, "We have found the enemy, and the enemy is us." (Jeremiah 17:9) If we would clean up the defilement on the inside, stamping out our carnal nature, we would be clean on the outside. We have been called, not merely to suffer, but to return goodness for reviling. The best weapon against the evil of our human nature is to develop the mind of Christ within us to displace our carnal nature.
Using the analogy of Maestro Arturo Toscanini's ability to anticipate mistakes or sense when something was amiss, Martin Collins examines the vital subject of discernment— both physical and spiritual. Human discernment, according to Dr. N. Scott Peck, can be developed and exercised, triggering early warning systems with the reactions of revulsion and confusion when confronted by the presence of evil. Discernment can be developed by paying close attention to a person's vocabulary, his tone of voice, laughter, and body language. True spiritual discernment is a gift from God imparted through His Holy Spirit, enabling us to judge between good and evil, comparing things in life with God's word to see whether it matches God's standard. Like human discernment, spiritual discernment must be exercised by daily use until it becomes a habit. (Hebrews 5:14)
God does not just want us not to sin, He also wants us not even to appear to be doing evil. John Reid shows how Christians must guard their thoughts, words and deeds at all times.
John Ritenbaugh emphasizes that nothing takes place in a vacuum for those who are called; moreover "time and chance" no longer apply in the normal sense. Even when we exercise free moral agency, God engineers circumstances and outcomes so that we are virtually forced to make the right decision. Realizing that all things work together for good to those that love God, we must exercise our responsibility to the whole creation and to the body of Christ by improving our relationship with God regardless of the circumstances in which we find ourselves.
John Ritenbaugh reiterates that God's called-out ones must perpetually walk a razor's edge with the allurement of the world (leading to death) on one side and the love of God (leading to eternal life) on the other. At birth, human nature is relatively neutral, with a slightly stronger pull to the self. Inspired by the prince and power of the air (Ephesians 2:2-3), the prevailing Zeitgesist(the dominant spirit or mindset of the time) pulls the believer away from the love of God (and immortality) to the world (and death). The element which will tip the scale toward following God (there is no quick fix to conversion) is to displace the love for the world with the love for God(a gift from God flowing from His Holy Spirit - Romans 5:5) and setting our hearts on spiritual treasures (Matthew 6:19-20).
John Ritenbaugh explores the various uses of the term "world," ultimately focusing on the negative connotation describing the cultures of this world since Adam and Eve, directly under the influence of the prince and power of the air (Ephesians 2:2, 6:12). The entire world and its cultures are in disobedience to God because Satan is running the show. The world is in deadly antagonism against God, against the way of God, and the people of God because the spirit generated by the unseen prince of this world. It is essential that we stay awake and keep our guard up.
John Ritenbaugh stresses that God emphasizes the rather pessimistic theme of Ecclesiastes during the Feast of Tabernacles to show the consequences of doing whatever our human heart has led us to do. Without incorporating God's purpose (Ecclesiastes 12:14), our lives, even with all the creature comforts satisfied to the maximum, are absolutely meaningless. Solomon, by continuously evaluating the causes and effects of his calculated pleasure- or meaning-seeking experiment, records many shrewd, commonsense observations about the meaning of life. Even with vast materialistic, artistic, or academic accomplishments, life without the purpose of God is depressingly hollow, disappointing, meaningless, and vain. These disillusionments force God's called-out ones to live by faith. Consequently, God can turn something formerly disappointing and meaningless into something meaningful, purposeful, and profitable for those who fear and trust Him (Roman 8:28).
In this message, John Ritenbaugh, using the parable of Luke 11:24-28, admonishes that being cleaned up (or purged of leaven) is only the beginning of the growth process. To be made clean only prepares us for producing fruit. God's concern is for us to mature spiritually. If we stand still (resting on the laurels of our justification), the dark forces are going to pull us backwards. Uselessness invites disaster. We have to get away from the negative fixation of not doing and begin concentrating on doing. The consequences of not bearing fruit are graphically described in John 15:6. God's purpose, once we are cleaned, is to produce growth in us.
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