Evil Is Real (Part Three)
CGG Weekly by Richard T. RitenbaughWe fight Satan by defending our ground, and we accomplish this by avoiding temptation, doing good as we are able, and overcoming the evils within.
Are Humans Good or Evil?
'Ready Answer' by Richard T. RitenbaughPhilosophy debates whether human beings are by nature good or evil, but the Bible is consistent—and perhaps surprising—in its description of man's nature.
Evil Is Real (Part Four)
CGG Weekly by Richard T. RitenbaughVanquish the sins at their point of origin—the human heart—and our deeds will be clean before God.
Human Nature: Good or Evil?
Sermon by Richard T. RitenbaughProgressives tend to believe that human nature is perfectible and evolving. Conservatives tend to believe that human nature is evil and must be controlled.
The Reality of Evil
Sermon by Richard T. RitenbaughThe best weapon against the evil of our human nature is to develop the mind of Christ within us to displace our carnal nature.
The Heart's Self-Absorption
Sermon by John W. RitenbaughII Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
Has Humanity Reached Total Depravity? (Part Two)
CGG Weekly by Richard T. RitenbaughPeople living after the Flood, up to today, have the same sinful nature. As much as evolutionists would like to argue the point, humanity has not improved.
Has Humanity Reached Total Depravity? (Part One)
CGG Weekly by Richard T. RitenbaughIt would be difficult to devise a sentence that would more effectively portray the corruption of humanity than does Genesis 6:5. Mankind was totally depraved.
Communication and Coming Out of Babylon (Part 2)
Sermon by John W. RitenbaughAll of us are influenced by the culture of the world, guided and inspired by the prince of the power of the air. Satan has deceived the whole world.
Communication and Leaving Babylon (Part Two)
'Personal' from John W. RitenbaughOur human nature reflects the nature of malevolent spirits' attitudes. The only way to overcome it is through God's creating a new heart in us by His Spirit.
The Offerings of Leviticus (Part Seven): The Sin and Trespass Offerings
'Personal' from John W. RitenbaughSin and human nature affect everyone in society—from king to commoner—but God has covered sin from every angle in the sacrifice of His Son, fulfilling Leviticus 4-5.
'As It Was In the Days of Noah'
'Prophecy Watch' by Richard T. RitenbaughWhen Jesus said the end time would be like the days of Noah, did He mean that the last days would be violent and corrupt, or that they would come suddenly?
Leadership and the Covenants (Part Eleven)
Sermon by John W. RitenbaughJohn Ritenbaugh, reiterating that godly leadership is lacking in Israelitish countries, maintains that grace is the single most important gift God gives us, and without this gift we would still be a part of this world—a world which has become equally as sinful as the times of Noah, when every thought of man was evil. From …
The Great Flood (Part One)
Sermon by Richard T. RitenbaughAs much as the flood was a natural occurrence, it was also a supernatural occurrence, in which a loving God brought a hopelessly wicked world to an end.
Conviction to Godly Righteousness
Sermon by John W. RitenbaughReal repentance and conviction of righteousness should dramatically augment prayer, study, meditation, but most importantly, how we live our lives.
Leadership and Covenants (Part Nine)
'Personal' from John W. RitenbaughGod's decision to destroy the earth and humankind by a flood was ultimately an act of great love, stopping mankind before his heart became incorrigible.
Leadership and the Covenants (Part Twelve)
Sermon by John W. RitenbaughThe first use of the word 'grace' in Scripture is in context with the rescuing of Noah, a preacher of righteousness from the line of Seth.
The Christian and the World (Part Four)
Sermon by John W. RitenbaughHelp in following God comes from displacing the love for the world with the love for God, and setting our hearts on spiritual treasures instead of earthly ones.
