When we are first born, our nature is essentially neutral, not having been affected one way or the other by outside influences. ...
Philosophy debates whether human beings are by nature good or evil, but the Bible is consistent—and perhaps surprising—in its description of man's nature.
Vanquish the sins at their point of origin, and our deeds will be clean before God. ...
God's Word mentions evil hundreds of times, so we cannot shrug off as a minor affair. If God treats evil as very real and present, then we must take notice.
Richard Ritenbaugh, reflecting on the recent observation of Independence Day, suggests that this event should furnish us with an opportunity to reflect on the philosophies and ideas of the Founding Fathers, including their beliefs about human nature. The F. . .
Good and evil do not mix; we cannot associate with what is wrong. The proper fear of God plays a significant role in ridding evil from our lives.
From I Peter 2:19-24, we could make a convincing theological argument that Christian suffering is our fight against evil because we receive the slings and arrows of others and experience the most inner turmoil in the midst of our fight against evil. ...
In this pre-Passover sermon, Richard Ritenbaugh admonishes us that we must identify our enemy, recognizing the source of evil. As Pogo (the comic strip) discovered, "We have found the enemy, and the enemy is us." (Jeremiah 17:9) If we would clean. . .
God does not just want us not to sin, He also wants us not even to appear to be doing evil. We must guard their thoughts, words and deeds at all times.
Luke 4 contains Satan's temptation of Christ, and it is instructive to see what Jesus did in the face of evil. ...
Back on March 8, 1983, at an Orlando, Florida, meeting of the National Association of Evangelicals, the President of the United States at the time, Ronald Reagan, gave a speech amid an ongoing Congressional debate over a proposed "nuclear freeze," a policy. . .
Evil is not spoken of much these days, except perhaps in movie titles and video games. Yet it exists, and Christians should have nothing to do with it.
As he closes the seventh chapter of Ecclesiastes, Solomon makes a confession about the search for wisdom, saying that, even to him, true wisdom remained beyond his grasp. Acknowledging this truth, John Ritenbaugh explains that, while wisdom will ultimately. . .
Humanity finds itself inhabiting a world that is the place of restraint for untold numbers of malevolent spirits, all of whom hate God and desire to destroy mankind. John Ritenbaugh reiterates that our human nature reflects these spirits' attitudes, and th. . .
John Ritenbaugh suggests that we are highly susceptible to negative attitudes from satanic spirit sources. As God and angels are spirit forces, so Satan and his demons are both invisible and immaterial. Words are the medium through which spiritual concepts. . .
John Ritenbaugh emphasizes that the essential core of the human heart is evil, self-centered, responding to Satan's wavelength, placing us into slavery and psychological bondage. Our freedom lies in (1) the conviction of God's Holy Spirit of the reality an. . .
Satan is the opponent of God, of believers, and of all that is right and good. He may appear as 'an angel of light', but this is only a façade.
John Ritenbaugh, focusing on Ephesians 2:1-3, cautions us that, although God has sanctified us, we share the same spiritual roots as every other human being, namely, carnal nature, which Scripture defines to be at enmity with His law, walking according t. . .
Using the analogy of Maestro Arturo Toscanini's ability to anticipate mistakes or sense when something was amiss, Martin Collins examines the vital subject of discernment— both physical and spiritual. Human discernment, according to Dr. N. Scott Peck. . .
John Ritenbaugh reflects on two recent news items in which individuals foolishly initiated altercations with police and lost their lives in the process. As a matter of common sense, it seems the height of idiocy to challenge constituted authority. Solomon . . .
John Ritenbaugh reiterates that God's called-out ones must perpetually walk a razor's edge with the allurement of the world (leading to death) on one side and the love of God (leading to eternal life) on the other. At birth, human nature is relatively neut. . .
John Ritenbaugh stresses that God emphasizes the rather pessimistic theme of Ecclesiastes during the Feast of Tabernacles to show the consequences of doing whatever our human heart has led us to do. Without incorporating God's purpose (Ecclesiastes 12:14),. . .