Ronny Graham, reviewing the fifth and sixth days of Creation, when God created the sea-and land-animals, points out the symbolic traits many have come to associate with some animals: Snakes trigger fear; the sloth connotes laziness, and the ant represents industry. We are familiar with the clean and unclean distinction in Leviticus 11 and Deuteronomy 14, where God commands His People to shun eating unclean meat or touching the carcasses of dead animals, this last being a wise health precaution as exampled by people contracting leprosy via contact with armadillos. Historically, in Middle Eastern cultures, the dog has a bad reputation. As people began to domesticate animals, they removed many disparaging stigmas, even to the point that, today, they promote some animals to the status of family members, sometimes according them equal legal footing with humans. Some have even dared to domesticate Pit Bulls, only to have loved ones mauled to death. All this points to the lack of balance exhibited by many in Western society.
Ryan McClure, drawing a spiritual analogy from the fascinating metamorphosis of a monarch butterfly, from a lowly larva to an aviation marvel, able to journey thousands of miles, displaying magnificent regal colors, makes a comparison to our own metamorphosis from a carnal, fleshly (relatively worm-like) existence to a glorious, dazzling offspring of Almighty God. Like the multi-staged metamorphosis that a monarch butterfly undergoes, we go through several phases before we are ready to become spirit beings. In the larvae stage of the monarch butterfly, the caterpillar forages on the undersides of milkweed leaves, protected by the leaves' poisonous substances from predators. Caterpillars voraciously consume 20 large weeds before their transformation; in our maggot stage, we hungrily consume God's Word. Once the larvae hatches, it must advance through five stages, called instars, during which it sheds its former body and changes into a magnificent, multicolored insect, capable of flying thousands of miles. We also shed the old man and assume our new godly character, nourished by God's Holy Spirit, a replica of Jesus Christ. As we progress through the stages, we must remain steadfast until our ultimate transformation. The Kingdom is just ahead.
Martin Collins, averring one of the major things for which we can be thankful is the marriage covenant, examines some of the chilling, corrosive, and detrimental consequences to a society which spurns the God-given marriage covenant. Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society in which women cannot find good men to love and cherish and men cannot find good women to love and cherish. The irresponsible social engineers who have launched the ill-fated sexual revolution have damaged the family structure, polarizing men and women rather than viewing them as inseparable partners (metaphorically like two halves of the moon) as God had intended. The pattern of Eve as a help-meet to Adam was instituted before Adam and Eve sinned and was consequently not abrogated by Christ's sacrifice as some Biblical feminists have asserted. Women, to be sure, were never created as servants to their spouses but as complementary companions, sharing physical, emotional, intellectual, and spiritual relationships which mirror Christ's love for the church by sacrificing His very life for her. God intended husbands and wives to be one in mind and spirit, not bifurcated as Solomon's spiritual relationships with his pagan wives. Marrying outside of the faith makes it difficult to establish this spiritual connection. Daniel Lapin has summarized the pitfalls of the egalitarian marriage arrangements as encouraged by 'liberated' women. In our decadent western culture, the mortal enemies of the marriage covenant consist of (1) the pleasure seeking new-hedonism (or the 'new' morality), (2) the widespread acceptance of adultery, (3) the ease of divorce and annulment, and (4) the legalization of abortion (the equivalent of apostate ancient Israel's sacrificing children to Molech. Marriage was created for us to understand the spiritual God-plane relationship between Christ and the Church.
John Ritenbaugh emphasizes the spiritual dimension of the mark of the beast, warning that because we have been immersed in Satan's system (Ephesians 2:1-2), we already have the mark branded into our minds and behavior (Romans 8:7). Our concern after our calling is to, with the help of God's Holy Spirit, overcome and get rid of that foul spirit's enslaving hold on us. Anger and hostility, driven by self-centered competitive pride constitute Satan's family characteristics, his spiritual mark on us (John 8:44), dividing nations, ethnic groups, families, as well as the greater church of God. Contrasted to the hostile, cunning, predatory nature of adversarial beasts (leopards, lions, serpents, and fire-breathing dragons), our Elder Brother, serving as our example, adopted a lamb-like meekness, making peace right to the death. (I Peter 2:21-23).
John Ritenbaugh, drawing from his own experiences at taking care of sheep and from Philip Keller's book, A Shepherd Looks at Psalm 23, points out that animal metaphors are better understood if one has had real-life experiences with them. Of all the animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to an extremely dependent and trustful behavior. From the viewpoint of a sheep, the narrator of Psalm 23 expresses gratitude and contentment for the shepherd's watchful care and continuous providence. Occasionally a sheep may not show contentment, "worrying a fence" to look for greener pastures, leading other sheep astray in the process. Shepherds have to deal decisively with this potential hazard. A shepherd realizes that a flock may be made to lie down only if they are free from fear, friction in the flock, pests and insects, and hunger.
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