Pat Higgins: Notice this remarkable statement from the apostle Paul in Ephesians 1:4: "Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before the foundation of the world, that we should be holy" ...
Martin Collins, acknowledging that because we still have human nature, selfishness dominates our prayer, in contrast to Christ, who devoted 5 petitions on His own behalf and 21 petitions on behalf of His disciples entrusted to Him by the Father to help Him bring glory to God. Jesus revealed the Father to the disciples, including the instructions to regard the Father as a loving parent. The disciples preserved this relationship in their prayers and in their relationship with one another as siblings with Christ. God has planned our way, doing the lion's share of the work, continually keeping us on track if we maintain a teachable attitude. If we observe Christ's words, there must be a demonstrable difference in our behavior and a commitment to obey His teachings in order to bear good spiritual fruit, adopting a lifestyle which the people of this world hate. Christ prays for us as He did for His original disciples because we too have been called by the Father and entrusted to Him. Christ values us because the Father values us.We glorify Christ when we obey Him, carrying His example of holiness to the world through our behavior and actions. As Christ intercedes in prayer for us, we must intercede in prayer for our brethren, realizing we are all in this together.
The subjects of God's calling and predestination can be confusing at times, especially the idea that many are called but few are chosen. Why does God not just choose everyone? John Reid explores the Parable of the Wedding Feast to discover some answers to these vital questions.
Mark Schindler, reflecting on a funeral sermon he delivered suggested that the deceased person had displayed spiritual gifts (i.e., designated as Cook County Foster Mother of the Year) long before she had been called into God's church. God evidently has had each of us in His radar scope long before the foundation of the world, realizing how we would emerge and develop spiritually, reaching our ultimate destination as a spirit being in His family. If God has called every star by name, knows when every sparrow falls, and has numbered all of our hairs, He surely has given some thought as to how each of us fit into the body of Christ, and which gifts He gives us to edify the body and fulfill His purpose. God's unsearchable mind and unfathomable power has included us in His marvelous plan, taking pleasure in those who honor Him. Our destination has been meticulously prepared for; sometimes we are just too nearsighted to see it or even imagine it in our mind's eye. It is imperative that we stir up the gift of God's Holy Spirit, catching the vision of our marvelous destination, putting to use those spiritual gifts He has given us in His service, enlarging the worth of the Royal Fortune.
Martin Collins, reiterating that Joseph is a type of Jesus Christ, moves to the climactic point of the narrative in Genesis 45, in which Joseph reveals himself to his brothers. Joseph knew and recognized his brothers before they knew him. God knows our guiltiest secret sins which we think we have effectively hid. All things are open before God the Father and Jesus Christ. Joseph loved his brothers before they loved him, using tough love to bring them to repentance. Like Jesus, Joseph saved his brothers before they realized they were being saved. Actually the brothers thought they were lost. Sin cannot be hidden; we cannot escape its consequences. Like Jesus, Joseph called his brothers when they would have preferred to run from those. Joseph treated them with compassion as a loving brother; Christ calls us in the same manner. As a type of Christ, Joseph was more concerned about God's will than anything else, giving him a stable perspective, seeing God's providence. God prospered Joseph, making him governor of all Egypt. God saved the lives of Joseph's brothers, indicating that He plans well in advance. God saved other lives in the process of saving Joseph's household. God can use our errors to further His ultimate good; God's purpose will be done, and He is sovereign. Joseph, as a type of Christ, had the ability to forgive, in contrast to the anger and vindictiveness of Simeon and Levi, assuring them that he held no bitterness. Forgiveness is love fused to grace.
John Ritenbaugh, reiterating that the times we are about to go through will be unparalleled history, suggests that we need to keep our vision before us. We have the obligation to be loyal to Jesus Christ. We cannot, as our forebears did on the Sinai, harden our necks in disbelief and disobedience as a result of flagging faith. Our forebears were charged with enthusiasm as they left Egypt, but their faith ultimately waned. Our current day fellowship faced a similar attenuation of faith, leading to a precarious decline in membership. We have an obligation to place our faith in a Living Being. Christ is not going to draw back from us, but we might allow something to come between us and our High Priest. The people of Hebrews, like us, were living in an end time, prior to the destruction of the temple. For the recipients of Hebrews and for us, faith is a use it or lose it proposition. God sought us out; we didn't find Him by our seeking. What God has given us He has given to very few people. Humility must be at the foundation in the relationship between us and Jesus Christ. The church exists solely because what God has purposed and done, not because anything we have done. When pride exists within us, God can do nothing with us. God dwells with those who exhibit contrite and humble hearts. In His spiritual creation, God has demonstrated extraordinary planning and foresight, planning and caring for the destinations of billions of individuals. With God, nothing happens randomly; even mistakes we have made can work for our ultimate good. As God's called-out ones, we are special.
John Ritenbaugh, reflecting on the writings of Malachi Martin, suggests that as the Catholic College of Cardinals have a large number of prudent agnostics within their ranks, we also have a great many fence sitters within the church of God, demonstrating an alarming deficit of faith. In times of intense stress and uncertainty, many become extremely apathetic, unwilling to persevere, unwilling to work at overcoming. We are on the threshold of the greatest period of testing ever to come upon mankind. We need to be developing a sense of internal hope and faith through the motivating power of God's Holy Spirit, striving to keep our focus on our calling (God sought us out purposefully), passionately striving for goodness. The apostle Peter wrote an entire epistle (I Peter) on the subject of hope—stressing that what we really need, God will not hold back—including shaping trials. Thankfully, we are not left without resources.
John Ritenbaugh emphasizes how intimately God is involved with the intimate details of our life, including our conception and birth, supplying spiritual gifts or abilities to carry out His work. David reflects that God knows us searchingly, even our secret thoughts and desires before we are even aware of them (Psalm 139:2). David takes comfort in the boundaries God has set for him, gratefully submitting and yielding to His will, letting God have control or metaphorically taking the reins over his innermost thoughts. God is as intimately involved with His called out ones as He was with David.
How involved in man's affairs is God? Is He merely reactive, or does He actively participate—even cause events and circumstances? John Ritenbaugh argues that God is the Prime Mover in our lives and in world events.
That God is sovereign means that He IS God, the absolute governor of all things. This has profound implications for us—it means He chooses goodness or severity, according to His will and purpose.
Richard Ritenbaugh, focusing upon Peter's Pentecost sermon, suggests that the accompanying signs attracted attention, confirmed God's Word through His servants, and provided symbolic meaning to the unseen effects of the Holy Spirit. Both wind and fire have destructive potential, providing threat or negative reinforcement. The positive reinforcement or motivating power of the Holy Spirit consists of God's Word—or the still small voice, preached through His messengers. If we continue undergoing the sanctifying process and exercising righteous judgment, we will not have to worry about the negative reinforcement (the Day of the Lord). We have the choice of falling under God's wrath or calling out to the Savior for protection, yielding to His Holy Spirit, preparing ourselves for His Kingdom.
John Ritenbaugh, defining providence as the protective care of God, suggests that the providence of God also touches on the pains and sufferings of persecution. To the elect whom God foreknew, all things- pleasant or unpleasant- happen for ultimate good (Romans 8:28). Tragic things, calamities, trials, anxiety, evil, and curses happen to Christians too, as well as blessings, in order to become fashioned and molded into the glory of God's image. As Christ learned from the things He suffered (Hebrews 5:8), we must also develop patience, refrain from murmuring, and realize that "time and chance" no longer apply to those whom God has called. Whatever it takes to bring God's purpose to pass, we need to develop the humility, obedience, and faith to accept.
John Ritenbaugh explores the reciprocity aspect of the relationship between God and His called out ones. God in His sovereignty personally handpicks individuals with whom He desires to form a relationship. This relationship, like the physical creation, must be dressed, kept, tended, and maintained (Genesis 2:15). As in a human love relationship, ardently seeking God and desiring to conform to His image and mature into His character will cause the relationship to grow incrementally and intensify. Drawing near to God (in reciprocity to His love) is the key to the transference of God's mind to ours.
John Ritenbaugh emphasizes the value of understanding sovereignty as a basic foundational doctrine, providing a link between knowledge and practice as well as providing motivation to yield and conform to God's purpose for us. Understanding sovereignty (1) exalts the supremacy of God and our veneration of Him, (2) destroys any possibility of salvation by works, (3) gives us a deep sense of humility, (4) provides a solid foundation for true religion, (5) provides absolute security, and (6) greatly aids us to be resigned to God's will.
John Ritenbaugh demonstrates the relationship of God's will, predestination, and choice (or free moral agency). Using the analogy of a child summoned by a parent to clean up his room, he points out that the dawdling, complaining, and other acts of disobedience are not predestined nor are they part of God's will. Acts 13:48 and Romans 8:29-30 indicate that predestination (an ordained divine appointment) is part of the conversion process. Considering our calling (I Corinthians 1:26-27) as weak, base, and foolish, we need to develop the proper humble recognition of whom and what we are in relation to the Sovereign, making choices based upon the value we place on God's love and His Revelation to us.
When Jesus became mentally exhausted and enervated, he became invigorated and refreshed by seeing God's will completed, regarding it metaphorically as food and nourishment (John 4:34) Similarly we can become energized and motivated by our high calling and summons to do the will of God, seeing how vitally important we are to God's purpose. Modifying the slogan of the United States Marines, John Ritenbaugh characterizes the Saints as "The few, the humbled, the called."
John Ritenbaugh summarizes the true nature of God in contradistinction to the Trinitarian error: 1) God is not mere essence; both the Father and the Son have separate, substantive bodies. They are one in mind and purpose, just as we can be one with Them. Scripture indicates 2) He has the same body parts as ours. 3) He is located in one place at one time. 4) He moves about from place to place. 5) He becomes informed the same basic ways we do: evaluating, inspecting, and watching. 6) He limits Himself within the purpose of what He is accomplishing, respecting our free moral agency. 7) Having created us in His form and shape, He desires to develop us into His character image, so we can share life with Him on His level.
In this Feast of Trumpets sermon, John Ritenbaugh, reflects on Malachi Martin's book, The Final Conclave, which claims that, not only are 60% of the College of Cardinals not firm believers, but that a hard core 27% are functional but prudent agnostics, hedging their bets. Some of us, facing the stress and uncertainties of the time, may also be going through the motions but losing every vestige of faith. The Day of the Lord, like a claw hammer, has both a business end (return of Christ) and a wrecking end (destruction, mayhem, and tribulation). In this stressful time, we had better have our convictions in order, realizing that not only is God preparing a place for us, He is also preparing us to be conformed to the image of His Son.
John Ritenbaugh examines the metaphor of light as a symbol of God's truth or God's Holy Spirit, convicting us of our self-deception, rescuing us from ignorance, and demonically inspired philosophies, leading us into a wholesome relationship with God. Without the Spirit of God, looking at God's truth resembles looking into the darkness. We see shape and forms of things, but without the Spirit of God, the things (the truths that make up all the mechanisms of God's purpose), all of the doctrines, all of the teachings'none of these make sense or give us a clear picture of what God is doing. With the Spirit of God (the light of God), we see the true shape and form of things and reality appears as something we can see clearly.
John Ritenbaugh maintains that our historical and theological roots are advanced in a polished, literary, chronological narrative, perhaps designed as a trial document authored by Luke. It defends the apostle Paul and the early church, with a larger purpose of 1) augmenting or increasing the faith of the saints, setting a pattern for all future generations of the church, demonstrating its continuity with the acts of God in the Old Testament; 2) proclaiming the church's mission and message; 3) showing progress despite seemingly overwhelming opposition; 4) tracing the expansion of the gospel to the Gentiles; and 5) revealing the life and organization of the church, emphasizing the role of the Holy Spirit in the church's formation, growth, and empowerment. Peter's sermon 1) explains the scriptural and prophetic significance of the Pentecost miracle, 2) proclaims the identity, death, and resurrection of Jesus, 3) and calls for repentance, a major condition for receiving God's Spirit.
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