People knew not to put new wine in old wineskins or a new cloth patch on an old shirt. Likewise, Jesus' new way of life is incompatible with old habits and beliefs!
The Parable of the Cloth and the Wineskins concludes a much longer narrative. The context and reveals deeper meanings and applications of the parable.
John Ritenbaugh, focusing on Matthew 9:2-9 recounts an event in which an evangelist criticized Herbert W. Armstrong for suggesting that healing constitutes a forgiveness of sin. The effects of sin on successive generations are clearly seen in Exodus 20:5. . . .
John Ritenbaugh focuses on Luke's message of Christ the man, the son of man, the high priest of man, and the savior of man, having all the feelings, fears, anxieties, compassions, and aspirations of man. In this account, Luke emphasizes the universality of. . .
The preaching the gospel to the world is at best the beginning of a complex process of creating disciples through steady feeding and encouragement to overcome.
John Ritenbaugh asserts that only a converted person humbles himself before the truth, making a conscientious, unflagging effort to follow the light of evidence, even to the most unwelcome conclusions, resisting desire, passion, and prejudices acquired thr. . .
John Ritenbaugh focuses upon the unique emphasis made by the apostle John in his gospel. Unlike the emphasis on Christ's humanity, shared by Matthew, Mark, and Luke, John's depiction of Christ seems to be more spiritual, depicted in the image of the eagle,. . .
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