Matthew wrote his account with the Jews in mind, repeatedly saying, 'This was done to fulfill the prophets,' emphasizing the law and the Kingdom of God.
The commission to the disciples evolves from their initial orders to go to the House of Israel to their ultimate commission of going to the Gentiles.
The parable of the Dragnet describes the culling process God uses to separate the truly committed from every walk of life from those mildly interested.
Matthew's encapsulation of the Beatitudes, the essence of Jesus Christ's teaching, contains the foundation of His teaching through the entirety of His ministry.
The apostles' inability to drive out the demon teaches that faith is not a constant factor; it will deteriorate if it not exercised through prayer and fasting.
Sin causes disease, but the person who becomes sick does not necessarily commit the sin. Because God alone can forgive sin, God alone can heal.
Jesus resisted Satan with the knowledge of God, resisting appeals to vanity, using power selfishly resisting to lust of the flesh, eyes, and pride of life.
When God gives a responsibility, He gives all the tools to carry it out and the freedom to decide how to do it. He wants to see how we do with what He gives.
The emotions Jesus felt were real, experiencing every agony, fear, anguish, disappointment, terror and temptation we all experience, yet without sin.
To establish sound doctrine, we must build on the foundation Christ's teaching, taking the straight and narrow course rather than the wisdom of this world.
The Pharisees were missing a sense of proportion, avoiding sin, but not lightening the burdens of their flocks by applying justice, mercy, and faith.
Jesus' triumphal entry into Jerusalem fulfilled prophecies. The crowds welcoming Jesus were actually choosing the Paschal Lamb of God on Abib/Nisan 10.
True greatness does not come from dominance but from serving with the attitude of a slave. Willingness to sacrifice self is the secret to success.
Matthew 11 focuses upon the ruminations of John the Baptist, who, even though he was close to Christ, may have misunderstood the nature of Christ's mission.
Jesus, showing the spirit of the law, warns against rash divorces, taking oaths, invoking God's name frivolously, realizing that a covenant is binding.
Life consists of a series of choices, often a dilemma of a pleasurable choice on one hand and a difficult choice (that produces more growth) on the other.
The Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily attach meaning to symbols.
The events in Matthew 24 parallel the six seals of Revelation 6 and the seventh seal of Revelation 7, showing a definite chronological progression.
Jesus contrasts the enormity of what we are forgiven to what we forgive others. Our forgiveness is directly connected with our forgiveness of our brother.
Those who are mature should be able to endure the slights of the immature, being circumspect not to lead anyone into sin through our careless example.
If we ask God for protection from demonic influence, we cannot sit back passively; Satan always counterattacks. Evil must be displaced with good.
Jesus didn't break the Sabbath, but he did break extra-legal fanatical human custom applied to the Sabbath apart from God's Law.
Luke's gospel portrays Christ as the son of man, the high priest of man, and the savior of man, having all the feelings, compassions, and aspirations of man.
The admonition to remember is one of the most dominant themes in both Testaments. James teaches that the most important project is the cultivation of our minds.
Mark's gospel describes the miraculous transformation of the disciples, who began with slow comprehension, into faithful, mature apostles and fishers of men.
The dominant emphasis of Matthew is the kingly qualities of Jesus as a descendant of the royal house of David, representing the Lion of Judah.
The Gospels are Christ's biography. They also illustrate the typology of Revelation 4:7 depicting a lion, ox, man, and eagle, giving a picture of Christ's character.
Jesus Christ's genealogy in Matthew's gospel leaves out three kings. But which ones are excluded, and what does their absence teach us?
Neither the original apostolic church nor the Roman Catholic Church authorized scripture, but accepted only what was already canonized. Here is how it happened.
Jesus sets a pattern for us by serving without thought of authority, power, position, status, fame, or gain, but as a patient, enduring, faithful servant.
The Sermon on the Mount is as vitally important today as when Christ preached it. It contains the way we are to live as God's representatives on this earth.