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Sin, in Ignorance

Go to Bible verses for: Sin, in Ignorance

Sin (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh examines those sins done in ignorance, negligence, or missing the mark, suggesting that those thoughts, words, or behaviors not in alignment with the mind of God (which should be our inward standard of righteousness) are also flagrant viola. . .

Original Sin and Holiness

Sermon by John W. Ritenbaugh

John Ritenbaugh, continuing with his exposé of the world's "original sin" doctrine, asserts that it demonstrates the hopelessly deceitful nature of the human heart. God did not create this vile human nature. God gave Adam and Eve a neutral spirit. . .

Sin Defined and Overcome

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh, asking how we take (tolerate) sin, states that the Bible does not budge one inch. Sin is considered a major impediment to approaching God. It impedes worship and stops God's ears to our prayers. Sin creates estrangement from God, causing u. . .

Sin (Part 1)

Sermon by John W. Ritenbaugh

John Ritenbaugh explores the role of human nature in the fatal attraction to sin. Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin (Jeremiah 17:9). By the time God calls. . .

Who Is Responsible For Sin?

Sermonette by David C. Grabbe

Though Satan influences, the choices an individual make are totally his own, even for those without God's Spirit. We sin when we are drawn away by our own desires.

Is the Christian Required To Do Works? (Part Two)

'Personal' from John W. Ritenbaugh

The apostle James informs us that "faith without works is dead" (James 2:20). Continuing in his theme of the Christian and works, John Ritenbaugh exposes just how corrupt sin is, and by this we can begin to understand just how holy God is—and just ho. . .

Assurance (Part One): Self Examination

Sermon by Martin G. Collins

Martin Collins, noting that the foundational way of life as outlined by Jesus Christ is not much followed in mainstream Christianity, and observing that the five foolish Virgins also belonged to the visible church, reminds us that we are only Christ's if w. . .

Producing Fruit

Sermon by John W. Ritenbaugh

In this message, John Ritenbaugh, using the parable of Luke 11:24-28, admonishes that being cleaned up (or purged of leaven) is only the beginning of the growth process. To be made clean only prepares us for producing fruit. God's concern is for us to matu. . .

God's Sense of Justice

Sermon by John W. Ritenbaugh

God's sense of justice comes into question in the minds of men when they read of His judgments in the Bible and see His acts in history. His judgments seem unfair because man can never please God on his own since God's standards are higher than he can achi. . .

Hebrews (Part 6)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh affirms that Jesus Christ's sinlessness was not the result of being a programmed automaton, but instead as a result of volition or choice—actively struggling against carnal pulls and temptations, enabling Him to fully empathize and ha. . .

John (Part 20)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh, focusing upon the seed analogy of Jesus in John 12:24, emphasizes that sacrifice is absolutely necessary (the seed must give up its life) in order for quality fruit to be produced. Using this seed planting analogy, Jesus teaches that, as a. . .

Are You a Victim?

Sermonette by John W. Ritenbaugh

John Ritenbaugh, reflecting upon several sports events, in which several athletes were reprimanded for seemingly insignificant actions or for situations totally out of their control, suggests that any one of us can be unfairly victimized. We may be tempted. . .

Acts (Part 5)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh highlights how the witness of the apostles, particularly miraculous healings performed in the name of Jesus Christ, brought them into conflict with the established Jewish leaders, the entrenched Sadducees and the Sanhedrin. Peter used the s. . .


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