Thoughts, words, or behaviors not in alignment with the mind of God are also violations against God's law. Foolishness should never be part of our conduct.
Sin creates estrangement from God, causing us to fail in everything we attempt. Sin always produces separation; it never heals, but causes death.
God gave Adam and Eve a neutral spirit and free moral agency; they chose the Tree of the Knowledge of Good and Evil, predisposing their offspring to sin.
Though Satan influences, the choices an individual make are totally his own, even for those without God's Spirit. We sin when we are drawn away by our own desires.
Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.
Not every sin is on the same level, not every punishment is on the same level, nor is every act of obedience or holiness on the same level. Although everybody is measured against the same high standard (Jesus Christ), everybody is not held to the same high. . .
Just as a dead person does no works, so a faith that does not include works is also dead. A person in whom living, saving faith exists will produce works.
Refraining from work on the Day of Atonement symbolizes our inability to atone for our sins. We, humble and poor in spirit, depend upon God for everything.
Martin Collins, noting that the foundational way of life as outlined by Jesus Christ is not much followed in mainstream Christianity, and observing that the five foolish Virgins also belonged to the visible church, reminds us that we are only Christ's if w. . .
Human nature has a perverse drive to take risks, pushing the envelope, taking unwise chances, foolishly gambling away the future. Foolishness is sin.
John Ritenbaugh affirms that Jesus Christ's sinlessness was not the result of being a programmed automaton, but instead as a result of volition or choice—actively struggling against carnal pulls and temptations, enabling Him to fully empathize and ha. . .
God's sense of justice comes into question in the minds of men when they read of His judgments in the Bible and see His acts in history. His judgments seem unfair because man can never please God on his own since God's standards are higher than he can achi. . .
In this message, John Ritenbaugh, using the parable of Luke 11:24-28, admonishes that being cleaned up (or purged of leaven) is only the beginning of the growth process. To be made clean only prepares us for producing fruit. God's concern is for us to matu. . .
Just as a seed must die to itself in order to bear fruit, we also must sacrifice our lives, submitting unconditionally to God's to bear abundant fruit.
John Ritenbaugh, reflecting upon several sports events, in which several athletes were reprimanded for seemingly insignificant actions or for situations totally out of their control, suggests that any one of us can be unfairly victimized. We may be tempted. . .
We are disturbed when our lives are encumbered by incremental pressures, and seem to be spinning out of control economically, morally, educationally, politically, or socially through no fault of our own. Even though social critics can identify these unrele. . .
John Ritenbaugh highlights how the witness of the apostles, particularly miraculous healings performed in the name of Jesus Christ, brought them into conflict with the established Jewish leaders, the entrenched Sadducees and the Sanhedrin. Peter used the s. . .
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