If sheep choose to become 'without a shepherd,' they reject one of Christ's major gifts to His flock, taking themselves outside of His established order.
Even though under-shepherds do not always perfectly emulate Christ, He has nevertheless established their roles and has gifted them to serve in this way.
God's people are often compared to sheep, yet some question whether they need a human shepherd. How does one know whether a minister is a true shepherd?
Martin Collins, reviewing the significance of Christ's final post-Resurrection sayings, "Feed My sheep" (appearing thrice) and "Follow me" (appearing twice), emphasizes that these words apply to all of God's called-out ones). We have a . . .
Which leadership style do you follow: Andy Griffith's or Barney Fife's? Using experiences from his own life, David Maas explains that the desire to be in control and to win takes a toll on both one's relationships and one's health.
In days gone by, sheep were a common symbol of wealth. ...
The church has lost faith in God to work through His ministry. We must develop a balanced insight into the function of the helpers of our joy.
In Boaz' instructions to Ruth, we see the concern of Christ for His people. These instructions will keep us nourished, satisfied, and safe from harm.
A recent Forerunner article pointed out that division has been the rule in true-church history almost from the beginning. The unity experienced during Herbert Armstrong's leadership ...
This is an oft-repeated refrain in these days of distrust of the ministry. But is it a godly attitude? What does the Bible say about human leadership?
True shepherds have genuine concern for the flock, as opposed to hirelings who only devour or take advantage of the flock.
Richard Ritenbaugh, reflecting that 30 years have passed since the death of Herbert W. Armstrong, and 24 years since the founding of the Church of the Great God, marvels that the greater church of God continues to scatter over 400 separate organizational s. . .
Success in spiritual things does not consist in growing large and powerful, but humbly living by faith, overcoming, and yielding to God's shaping power.
Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.
John Ritenbaugh reminds us to value our calling, observing that, just as Jesus and His disciples were burdened with the doctrines of the scribes and Pharisees, so God's called-out church is encumbered with nominal Christianity, institutions which have mili. . .
If we reject the spiritual gifts God gave to others, we put ourselves at risk of being deceived, and altering our belief system in response to every new idea.
Do Christians need a church? With all the church problems in recent years, many have withdrawn. Yet the church—problems and all—serves a God-ordained role.
The shepherd and door analogies in John 10 depict the close relationship of Jesus with His flock as the security and stability provided by His protection.
The primary lesson of the Parable of the Wheat and Tares is relatively easy to see. However, an interesting detail appears in it that is easily overlooked.
John Ritenbaugh reiterates that we are to follow Abraham and Sarah's example of relying on God's guidance, learning to trust in the wisdom of Almighty God rather than the world. In order to avoid strife, Abraham allowed his forward nephew Lot first choice.. . .
John Ritenbaugh reiterates that it is the responsibility of each person to govern himself. Otherwise, even the very best government (the government of our Head, Jesus Christ) won't work. Goethe said "the best of all governments is that which teaches u. . .
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