Martin Collins, reminding us that God has designed the human condition to be governed by a series of life-or-death choices, focuses on the life-choices of Gideon as a source of encouragement to us all. Gideon, whom the writer of the Book of Hebrews included in the "Faith Chapter," began his life as a coward, became a conqueror, and ended a compromiser, all the while needing continuous assurances from God to bolster his flagging faith. Gideon wondered 1.) whether God really cared about him, 2.) whether God knew what He was doing, 3.) whether God would take care of him and 4.) whether God would keep His promises. To this anxiety-laden man, God demonstrated His faithfulness and forbearance, in stark contrast to Gideon's continuous tests and childish demands, disturbing traits that some of us also display. We must learn that God always keeps His promises and cares for us so much that He is willing to chasten us to bring us to life-saving repentance. As His workmanship, we receive God's personal attention, guiding us through the baby steps needed as He strengthens our wobbly faith, giving us increasingly more abilities as the scope of our tasks increases. As God answered all four of Gideon's questions in the affirmative, He will do the same for those who are going through faith-testing trials. As God incrementally built Gideon's faith, allowing him to prove it privately before he would take a public stand, God will do the same for us, knowing that our frame is weak and frail, totally helpless without the power of His Holy Spirit.
Mike Ford, reflecting upon the high prevalence of 'snowflakes' (i.e., anxiety-ridden young people) needing a safe place, exemplified by the Yale girl shrieking for a safe place from Halloween costumes, and Harvard snowflakes, terrorized by having to pay library fines, contends that we have never experienced such fearfulness in pre-adults. A major contributory factor of this snowflake syndrome was the self-esteem movement of the 1960's, which brainwashed young people into thinking they were unique and special. Today's parents, refusing to teach their offspring responsibility, turning them over to government-controlled daycare at a young age, are turning the current generation into packs of violent savages. The family has been under attack since the 1960's, leaving in its wake a new normal of narcissism and irresponsibility. The youths Shadrach, Meshach, and Abednego had no fear of trial because they feared God more than raging fire. The antidote to fearfulness is God's Holy Spirit, destroying cowardice with a sound mind and a good work ethic.
John Ritenbaugh, reflecting upon the Middle East connotations casting disdain upon dogs, points out that the grounds of comparison may be their inclination to be sneaky, groveling scavengers feeding on the refuse of humanity, including human flesh. God's Word describes the ritual harlot and the sodomite as disgusting, vile dogs on the lowest echelon of humanity. The wages of a harlot or sodomite would defile any offering. God expects offering to Him to be undefiled, meeting His standards. An example is the Passover lamb, which was to be without blemish. The Israelites were not allowed to use livestock or produce from Gentiles or foreigners as offerings because they were contaminated. The very land metaphorically vomited them out. Consequently, the offerings we produce should emanate from the work of our own hands and not from any ill-gotten gains. When we give an offering, it should come from pure unsullied motives.
Bill Onisick asks us to imagine living the life of a shepherd 3,000 years ago in Bethlehem, tending the flocks from pen to pasture, and moving the flock continually to venues of food and safety. Equipped with a rod, a knife, and a sling, the shepherd safeguards the flock from predators. This profession is truly faith-building as one continually drops to his knees to ask for God's protection. During the night, the shepherd's life was sometimes frightening, and in the daytime, it was lonely and occasionally boring, but continually demanding. Thankfully, one had plenty of time to think, pray, and meditate, as well as hone one's skills with the sling. In the years caring for his flocks, David had to learn to deal with all kinds of physical threat. The greatest skill David learned was to trust in God. The trials God allowed David to go through strengthened his shepherding and leadership skills, making him able to destroy the champion of the Philistines, Goliath of Gath. David's entire life trusting in God had prepared him for this giant trial. His faith in God provided him the victory. Our great God leaves nothing to chance. God is preparing us the same way He did David, with smaller trials and tests preparing us for larger trials and tests, building ironclad faith, leading perhaps to a giant trial down the road, grooming us for eventual kingship. Every trial and test is for our good.
For several centuries, the Philistines were a constant menace on Israel's southwestern flank. Richard Ritenbaugh summarizes what the Bible, history, and archeology have to say about this little-known yet biblically significant people.
Genesis 6:2 has long been a bone of contention among Bible students. Using the Bible to explain itself, this article clarifies that this verse does not suggest some angel/human hybrid but intermarriage in defiance of God's law.
John Ritenbaugh, reflecting on Daniel's prayer, observes that there are no hollow threats with God. Confusion, disorder and scattering (the current state of the greater church of God) are the automatic (God-engineered) results of sinning against His law. Under the current scattering, we must acquiesce to the responsibility that God has called us to, and not presumptuously attempt to do something we were not appointed to do. Success in spiritual things does not consist in growing large and powerful, but humbly living by faith, overcoming, being faithful, and yielding to God's shaping power, establishing a dynamic relationship with Him. Unity will only occur when we are yielded to God's leadership. If we were scattered because of sin, we will be unified because of righteousness.
John Ritenbaugh focuses upon the typology suggested by Abraham's concealing from Abimelech his true relationship with Sarah. The incident symbolizes Abraham's temptation to compromise his spiritual principles to acquire worldly knowledge (typified by the uncircumcised Philistines). If we hold fast to principles, though it may seem initially uncomfortable and fearful, we will eventually receive respect and even admiration. If we compromise, we will ultimately receive scorn and rebuke from unprincipled people. We also learn from Abraham how to evaluate circumstances as we pray. Isaac's example teaches the positive fruits of living by faith and obedience to God. Ishmael and his descendants (as described by a "wild ass" metaphor) illustrate that persecution is often an intra-family affair, symbolizing our perennial conflict between flesh and spirit.
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.