The Heroes of Faith, as chronicled in Hebrews 11, exemplify unwavering trust in God's promises. Figures like Moses, who chose suffering over Egypt's riches, and Gideon, whose faltering faith grew into valor, demonstrate faith's power to overcome trials. David's private victories prepared him for public triumphs, while Elijah's bold stand on Mount Carmel reaffirmed God's might. Noah, Abraham, Sarah, and others embraced unseen promises, living for a heavenly country. Their lives, marked by direct divine encounters and intense trials, show that faith—being sure of the hoped-for and certain of the unseen—enables believers to endure, achieve the impossible, and please God through steadfast devotion and trust in His Word.

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Faith (Part Two)

Sermon by John W. Ritenbaugh

In the journey of spiritual endurance, the Heroes of Faith stand as towering examples of trust and commitment to God's promises, as vividly illustrated in Hebrews 11. These elders, through their faith, obtained a good testimony, receiving God's approval and becoming powerful witnesses for all to observe. Their lives demonstrate a profound reliance on the unseen, showing that faith is the substance of things hoped for and the evidence of things not seen. By faith, they endured trials, persevered through privations, and glorified God in their words and deeds, offering a compelling model for those living at the end of an age. Among these heroes, Moses emerges as a central figure of faith, whose choices reflect an extraordinary commitment to God's will over worldly allure. By faith, Moses refused to be called the son of Pharaoh's daughter, choosing instead to suffer affliction with the people of God rather than enjoy the fleeting pleasures of sin. He esteemed the reproach of Christ as greater riches than the treasures of Egypt, looking to the eternal reward. By faith, he forsook Egypt, not fearing the wrath of the king, enduring as one who saw Him who is invisible. By faith, he kept the Passover and the sprinkling of blood to protect the firstborn, and by faith, he led the Israelites through the Red Sea as on dry land, while the Egyptians who pursued were drowned. Moses' decisions reveal the depth of his faith, as he turned away from rank, power, and pleasure within his grasp, deliberately choosing suffering and scorn. His faith, rooted in hearing and trusting God's Word, enabled him to perceive that the path of affliction with God's people was more honorable than the comforts of Pharaoh's court. Even his parents, by faith, hid him for three months at birth, unafraid of the king's command, acting on a conviction that must have come from divine communication. These Heroes of Faith, with Moses as a profound example, teach that living by faith is a choice to trust in God's Word over visible circumstances. Their enduring witness encourages us to process the education provided in His Word, to trust in what He has said, and to act upon it, knowing that no sacrifice is too great when compared to the eternal reward promised by God.

Making Faithful Choices (Part One)

Sermon by Martin G. Collins

From the dawn of creation, God has placed humanity at the crossroads of choice, compelling each individual to decide between His way of life and the path of disobedience. Among the many figures in Scripture, certain heroes of faith stand out as examples of those who, despite struggles and doubts, ultimately chose to align with God's will. Their lives, chronicled in Hebrews 11, demonstrate the power of faith to overcome obstacles and achieve God's purposes. Gideon, a farmer from Manasseh, emerges as a poignant example of this journey. Initially marked by fear and doubt, as seen in Judges 6, Gideon questioned God's care, wisdom, provision, and promises. Yet, through divine patience and encouragement, his weak faith grew. God called him a mighty man of valor, promising to be with him and to deliver Israel through his hand. Despite his hesitations and requests for signs, such as the fleece tests in Judges 6:36-40, God graciously affirmed His commitment. Gideon's transformation is evident as he obeyed God's command to destroy his father's altar to Baal and build one to the Lord, even if under the cover of night due to fear. His public stand, supported by God's protection through his father Joash's defense, marked the beginning of his role as a leader. Ultimately, with the Spirit of the Lord upon him, Gideon rallied an army and prepared to face the Midianites, showing that faith, though faltering at first, can lead to great victories when empowered by God. Similarly, David exemplifies faith developed through private victories before public triumphs. In 1 Samuel 17, before confronting Goliath, David trusted God in unseen battles against a lion and a bear while tending sheep. His confidence in God's deliverance, rooted in these experiences, enabled him to face the giant with unshakable belief, demonstrating that faithfulness in small matters prepares one for greater challenges. Elijah, another hero of faith, confronted the idolatry of Baal head-on during a time of national apostasy. In 1 Kings 18, on Mount Carmel, he challenged Israel to choose between God and Baal, exposing the futility of idol worship through a dramatic contest. When God answered with fire, consuming the water-soaked altar, the people turned back to the Lord, and Elijah's faith in God's power was vindicated, reinforcing the call to unwavering commitment. Noah, Abraham, and Moses also stand as pillars of faith in Hebrews 11. Noah built an ark in obedience to God's warning, Abraham followed God's call on a journey of trust, and Moses endured suffering for the sake of God's promise. Their lives illustrate that faith is being sure of what we hope for and certain of what we do not see, producing good works and enabling believers to accomplish the impossible through God's strength. These heroes of faith, though not without their moments of weakness, show that faith in God's promises—despite personal doubts or external pressures—leads to divine empowerment and victory. Their stories affirm that without faith it is impossible to please Him, for those who come to God must believe that He is and that He rewards those who diligently seek Him.

What Does It Take to Be a Hero?

Sermonette by Ronny H. Graham

God has chosen the weak and base things of the world, yet we can still sacrifice our personal concerns for the greater good just as our Savior did.

Faith and the Christian Fight (Part Ten)

Sermon by John W. Ritenbaugh

Let us reflect on the heroes of faith as described in Hebrews 11, such as Abel, Enoch, Noah, Abraham, Sarah, Isaac, and Jacob. These individuals lived in times when little or no written Scripture was available, yet they were judged by God according to the gifts they received. God made personal visits to them, appearances that had a profound impact, far greater than reading words from a book. These encounters were unique gifts, and thus, more was expected of them in their judgment. Their experiences, like witnessing the Ten Plagues on Egypt or the parting of the Red Sea, were direct and powerful, unlike ours, which come through reading and reflection. These heroes of faith saw the promises from afar, were persuaded of them, and embraced them with a deep affection for the One who gave them—Jesus Christ. They confessed their faith through their lives, declaring plainly that they sought a heavenly country, not the land from which they came. Despite opportunities to return to their former ways, they pressed forward, showing that God was not ashamed to be called their God, for He prepared a city for them. Their lives were not easier or less stressful than ours; they faced intense trials and tests commensurate with the high offices they were called to in God's kingdom. The consistent devotion of Abraham, Isaac, and Jacob is evident in their frequent building of altars, symbolizing worship, allegiance, and communication with God. This devotion was at the very top of their priorities, a continuous part of their daily lives once converted. Their relationship with God, sustained by drawing on His grace daily, enabled them to endure and succeed. They lived in their present but conducted their lives with an eye toward the future promises, seeking the unseen Co-worker through disciplined daily practice. This steadfast focus and trust in the Promise-Giver allowed them to carry through on their part, demonstrating a success formula of seeing, embracing, and living for the promises of God.

Faith and the Christian Fight (Part Seven)

Sermon by John W. Ritenbaugh

Abraham responded to God's call by faith, departing from his country and kindred without knowing his destination, as recorded in Hebrews 11:8 and Genesis 12:1-4. He sojourned in the land of promise as a stranger, dwelling in tabernacles with Isaac and Jacob, because he looked for a city with foundations whose builder and maker is God. This example serves as the overall pattern for how each called person must respond to God's love through faith, marking a positional change from being in the world and under its wickedness to a new spiritual union with God. The calling produces two separations that constitute sanctification, translating the believer out of the world and from death into life, from fleshly-mindedness into spiritual-mindedness, and from the power of darkness into the kingdom of God's Son, where citizenship now resides. This transfer requires living as an alien in a foreign land, placing higher priority on obedience to the laws of the Kingdom of God than on former worldly ties. The same process creates practical demands, including presenting oneself as a living sacrifice, refusing conformity to the world, and walking by faith rather than straddling loyalties, since friendship with the world constitutes enmity with God. Abraham's conduct demonstrates that trust in God, expressed through obedient action despite incomplete knowledge, sets the truly converted apart. His experience parallels the Christian's ongoing fight against the law of sin in the members, requiring humble submission to God's will amid family pressures, delays, and trials that test whether one will follow the narrow path to the inheritance. God stirs circumstances to advance this separation, ensuring loyalty attaches fully to Him and His kingdom rather than to the old carnal factors that remain a constant threat. Abraham thus illustrates the trajectory all spiritual children must follow, proving faith by feet that respond to what the heart believes.

Our Faith Is the Victory

Sermon by Martin G. Collins

Faith stands as the defining mark of every hero and heroine recorded in Scripture, and none of them lived without it, for faith in God is the essential virtue of the saint. Hebrews 11 preserves the record of these figures—patriarchs, righteous kings, and prophets—whose lives demonstrate that faith is an unshakable conviction that God will fulfill everything He has promised, even before visible evidence appears. This faith includes belief in God's sovereign, eternal power, but extends further into active trust in His trustworthiness to reward those who diligently seek Him. Faith is described as the substance of things hoped for and the evidence of things not seen, meaning it treats the future as though already present and the invisible as though already seen, leaving no room for doubt. Abraham, Moses, and Rahab exemplify this reliance upon a God known to be faithful; they died still trusting in promises not yet received, having seen them only from afar, confessing themselves strangers and pilgrims whose true citizenship lay in heaven. These heroes were not naturally different from the rest of humanity; initially, like all people, they were controlled by the world, for none is righteous before God apart from what He accomplishes in them. Something special was done for them, enabling them to resist and overcome the pressures of their society, and this same principle applies to believers today. Their faith was not passive belief but active trust demonstrated through obedience—Abraham offering Isaac, Rahab receiving the messengers—showing that faith without works is dead and that genuine faith is proven by action. Job's trials, clarified through Elihu's counsel, reveal that God uses affliction to teach and to turn people from pride, working with humanity to bring them to spiritual maturity. Job's endurance illustrates that faith often operates without full understanding of why God allows suffering. Similarly, John the Baptist's imprisonment and eventual execution show that even the greatest of prophets had to trust Christ without receiving a complete explanation, echoing Christ's own words: blessed is he who is not offended because of Him. Peter's experience walking on water further illustrates the nature of true faith—spiritual rather than physical, requiring reliance on Christ's word without dependence on feeling or sensory confirmation. When Peter focused on the wind and his physical circumstances rather than Christ's command, his faith faltered, teaching that believers must learn to trust without expecting physical assurance. These examples connect directly to the broader message that faith is the victory which overcomes the world. As with the ancient heroes, present-day believers overcome not by their own strength but through reliance upon Jesus Christ, whose faithfulness and indwelling Spirit make victory possible. Just as the faithful of old held fast to the promises without wavering, believers today are called to the same enduring trust—dying in faith as they lived in it—confident that Christ, who has already overcome, will bring them to the glory He has promised.

Faith and the Christian Fight (Part Six)

Sermon by John W. Ritenbaugh

This exploration of the heroes of faith in Hebrews 11 builds progressively, using Abel, Enoch, and Noah to establish foundational principles before turning to Abraham as the central and most developed example. Abel demonstrates justification by faith in Christ's blood; Enoch reveals that faith produces a walk with God characterized by sanctification; and Noah shows that faith involves active cooperation with God's assignments, resulting in deliverance. These three figures illustrate faith principles broadly applicable to all believers, but beginning in Hebrews 11:8, attention shifts to Abraham's calling as a more specific and personal application of faith. Abraham holds unique significance in scripture, appearing 311 times from Genesis to 1 Peter, established as both the father of physical Israel and, according to Galatians 3 and Romans 4, the father of all who believe—Jew and Gentile alike. This dual fatherhood is clarified in John 8, where Jesus explains that spiritual sonship is determined not by physical descent but by resemblance in belief and works. Those who are Abraham's spiritual children exhibit the same faith-driven transformation toward Christ's image that characterized Abraham himself, making him the prototype of a converted Christian. Abraham's calling, described in Genesis 12, required him to leave his country, kindred, and family—essentially all of Babylon's advanced civilization—without knowing his destination. This calling was not earned; Abraham was a heathen from a family serving other gods, as confirmed in Joshua 24 and Acts 7. This introduces a broader principle: God provides two callings for every person. The first, a general call evidenced through creation, conscience, and scripture (as shown in Proverbs 1 and 8, and Romans 1 and 2), is universally rejected by mankind, proven definitively when humanity crucified Christ. Yet God personally and specifically calls certain individuals—the elect—not because they deserve it, but purely according to His sovereign choice, as demonstrated through Jacob, Abel, and Noah before them. This personal calling involves God opening spiritually dead ears to hear His voice, as connected through John 5:25, Ephesians 2, Romans 10:17, and John 10's imagery of sheep recognizing the Shepherd's voice. Faith itself is produced only after God enables hearing, linking calling, faith, and spiritual life inseparably. Isaiah 51 directs believers to look to Abraham and Sarah as instructive patterns for this process, since God established through their experience foundational truths about a life of faith. Abraham's response to his calling exemplifies the complete break required of all whom God calls—a severing of former relationships, perspectives, and self-directed living, paralleled in 2 Corinthians 5:14-17, where Christ's love constrains believers toward becoming new creatures who no longer view others or Christ himself in merely human terms. Though Abraham was already seventy years old and leaving the most advanced civilization of his time, he obeyed without full knowledge of the outcome, establishing him as the vivid and enduring pattern for every spiritual descendant who must likewise undergo transformation through faith.

Faith and the Christian Fight (Part Nine)

Sermon by John W. Ritenbaugh

The heroes of faith may have had a longer period of testing than those called now, but the trials will come at greater intensity here at the end.

Faith versus Doubtful Things

Sermon by Martin G. Collins

Faith falters when our attention moves to ourselves. God periodically allows storms to test our faith. We are driven back to God when there is nowhere else to turn.

Faith (Part Three)

Sermon by John W. Ritenbaugh

Far from being blind, faith is based on analyzing, comparing, adding up from evidence in God's Word, our own experience, and our calling by God's Holy Spirit.

Faith (Part One)

Sermon by John W. Ritenbaugh

We would like God to instantly gratify our desires. Consequently, we find living by faith difficult; we do not trust that He has things under control.

Faith and the Christian Fight (Part One)

Sermon by John W. Ritenbaugh

The Bible abounds in metaphors of warfare, indicating that the Christian's walk will be characterized by stress, sacrifice, and deprivation in building faith.

Courage and Faith

Sermonette by Clyde Finklea

Fear of man keeps us from resisting the current of the world, leading us off the path of God because of the overwhelming pressure to not be different from the crowd.

Faith and the Christian Fight (Part Eight)

Sermon by John W. Ritenbaugh

Abraham embodied living by faith. Through perpetually living in a tent, he demonstrated his complete trust and reliance upon God.

Faithful, Following Firstfruits

Sermon by Richard T. Ritenbaugh

Those reveling in the 'new freedoms' of apostasy cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of God.

Faith and the Christian Fight (Part Five)

Sermon by John W. Ritenbaugh

Both the 'eternal security' and 'no works' doctrines are destroyed by the remarkable example of Noah, who performed extraordinary works based upon faith.

Grace, Mercy, and Favor (Part Three): A Faithful Witness to God's Mercy

Sermon by Mark Schindler

God protected Enoch from death so he could teach Noah, providing the godly instruction that Methuselah and Lamech (Noah's grandfather and father) failed to give.

Hope and Faith

Sermon by Clyde Finklea

God requires His people to put their faith in action, giving evidence of their hope, demonstrating godly behavior rather than abrasive carnal behavior.

What Does It Take to Be a Hero? (Part Two)

CGG Weekly by Ronny H. Graham

According to Plutarch, heroism is not about nobility, strength, boldness or even courage. The critical component in the ancients' view of the hero is compassion.

Faith and the Christian Fight (Part Three)

Sermon by John W. Ritenbaugh

God is pleased to save those who humble themselves, allowing Him to perform a mighty work through them, and putting everyone in debt to Him.

Challenges

CGG Weekly by Gary Montgomery

Life is difficult to navigate. Adversity is a common part of life, yet now, having been called by God, we must work hard to overcome and conquer these challenges.

Motivation to Endure

Feast of Tabernacles Sermon by John O. Reid

We must develop patience, perseverance, and endurance for the times ahead, safe-guarding the precious calling God has given us and enduring to the end

Light Affliction?

'Ready Answer' by Pat Higgins

Affliction seems to be an integral part of Christianity. However, when it is viewed in the context of eternity, it is relatively light.

Much Greater Than Ourselves

Sermonette by Martin G. Collins

None of the heroes of faith faced their challenges by themselves, but were aware of God's protection and power, a power much greater than themselves.

Dealing With Change (Part One)

CGG Weekly by David C. Grabbe

None of the heroes of faith lived a settled life. They experienced continual change to their circumstances, yet they soldiered on and emerged victorious

Hebrews (Part Thirteen)

Sermon/Bible Study by John W. Ritenbaugh

Abraham, the father of the faithful, did not have a blind faith; it was based upon observation of God's proven track record of faithfulness.

A Man of Fortitude and Conviction

Sermonette by

Desmond Doss was the first conscientious objector to receive the Medal of Honor. This Sabbath-keeping medic exemplifies total conviction.

Remembering Our Veterans

CGG Weekly by John Reiss

Christians are not called to fight in this world's wars, but we are called to spiritual battle. Hebrews 11 speaks of some heroes of faith—spiritual veterans.

Wisdom for the Young (Part Four)

CGG Weekly by Richard T. Ritenbaugh

The young often lack the wisdom to distinguish mere fun from real joy. Sometimes such wisdom has to come from the hard knocks that result from bad decisions.

Moses, Servant of God

Feast of Tabernacles Sermon by John W. Ritenbaugh

Moses sacrificed great worldly honor to become a servant of God, demonstrating real servant leadership. God praises Moses for his faithfulness and meekness.

Two Arks of Salvation

Sermon by Ted E. Bowling

In both the basket carrying Moses and the ark carrying Noah's family for over a year, God was in control, and guided both arks to safety.

Leadership and Covenants (Part Fifteen)

Sermon by John W. Ritenbaugh (1932-2023)

The quality of leadership affects the morality and well-being of a nation, and the quality of family leadership trickles up to civic and governmental leadership.

Jephthah's Vow: Did He or Didn't He?

'Ready Answer' by Richard T. Ritenbaugh

Jephthah's vow has been a bone of contention for centuries. Did he really sacrifice his daughter? What kind of man was Jephthah?

Change and Hope

Sermon by John O. Reid

As God found it necessary to test our forbears, He allows us to go through grueling experiences (trials, tests, and temptations) for maximum growth.

Discouraged? Why?

Article by Staff

As God's children, we have no need to become discouraged for long. God has given and done so much for us that we have no reason to get down.

Leadership and Covenants (Part Ten)

'Personal' from John W. Ritenbaugh

God and Noah worked side by side to deliver the remnant of humanity through the Flood, God supplying the sanctification and grace and Noah obeying in faith.

Laying Aside Every Weight (Part Three)

CGG Weekly by David C. Grabbe

Our sins can drag us down, but there are other weights that impede our progress, limit our usefulness to God, hold us back, and hinder us in our race.

Hebrews (Part Twelve)

Sermon/Bible Study by

Hebrews 11 provides examples to bolster faith. The faith described is not blind, but is carefully developed from systematic analysis of available evidence.

Seeing the Invisible

Sermon by Richard T. Ritenbaugh

Imagination, coupled by the power of the Holy Spirit, helps us to understand the power and reality of the invisible. Faith as a concept is immaterial.

David the Prophet

'Prophecy Watch' by Richard T. Ritenbaugh

Among his many other accomplishments, King David was a significant prophet. Psalm 22, for example, is a clearly recognizable prophecy of Christ's suffering.

Defining Trials

Feast of Tabernacles Sermon by John O. Reid

Trials define who we are by placing choices before us, forcing us to have faith in God. Character is built by making right, though difficult, choices.

Persistence

Sermon by John O. Reid

Persistence is impossible without a transcendent and ardent vision, which prevents us from casting off restraint and gives us the will to keep on.

Hebrews (Part Fourteen)

Sermon/Bible Study by John W. Ritenbaugh

Like Jesus and other heroes of faith, we need to look beyond the present to the long term effects of the trials and tests we go though, seeing their value.

Israel's Missing Characteristics of God

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

Faithfulness is living continually by faith, acting even though doing so may cost us. Love is not primarily a feeling, but faithfulness in applying God's Word.

Hope in a Turbulent World

Sermon by John W. Ritenbaugh (1932-2023)

Greek and Roman myths have shaped the world view of Western culture, including our attitude toward hope, a concept which is often abused and distorted.

Where is Your Hope?

Sermonette by Hunter D. Swanson

The recurring grief of infertility—and the possibility of never having a child—has challenged assumptions about faith, blessing, and optimism.

The Providence of God (Part Six)

Sermon by John W. Ritenbaugh

A spiritual Israelite undergoes a metamorphosis in which his own self-centered will is broken so that God's creative work can be completed within him.

Motivation to Endure

Feast of Tabernacles Sermon by John O. Reid

Without daily contact with God in prayer and Bible study, and without continual contact with the brethren, we may lose the determination to persevere.

The Sovereignty of God (Part Two)

Sermon by John W. Ritenbaugh

Nothing and no one can thwart God's purposes. We need to develop the faith to yield and conform to His will as clay in the potter's hands.

Abraham (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

We learn from Abraham's experience to trust God even when we have incomplete information. When we attempt to take the expedient way out, we will run into trouble.