Richard Ritenbaugh, examining the Apostle's Creed, a formulated statement of the chief articles of Christian belief, in probability crafted by believers of the first century as a memory tool summarizing what the apostles taught, points out that absolutely no concept of a trinity appears in this document (a notion that did not appear in Catholicism or Orthodoxy until the 4th Century at the Council of Nicaea). Further, the Apostle's Creed provides a powerful affirmation of the Resurrection and Eternal Life as a cardinal doctrine. In the formative years of our previous fellowship, the death of Christ and putting away sin was emphasized, but His Resurrection from the Dead was sadly de-emphasized because it was felt that it brought to mind Protestant, Catholic, and Orthodox associations with Easter worship. The doctrine of Christ's resurrection is of paramount importance to us, because Christ alone has the keys to our own resurrection and eternal life as First Fruits. The reality of Christ's resurrection permeates the New Testament from John's vision of the resurrected, glorified Christ to the boldness expressed by Christ's disciples and other eye-witnesses to this miraculous event recorded in the Gospels. Paul's encapsulation of the Resurrection in I Corinthians 15 was perhaps the template for the Apostle's Creed. Paul assures the Corinthians that if Christ has not risen from the Dead, paving the way for our resurrection, our whole practice of religion is futile and useless. But the reality of the Resurrection is: (1) Jesus became our Mediator and High Priest, (2) allowing us to have a relationship with God the Father. Through the New Covenant, He has put His Laws into our hearts and minds. As the Second Adam, the First Born resurrected from the dead, He has opened the door of the resurrection and eternal life for those who believe. There is absolutely no resurrection apart from our active relationship with Jesus Christ, striving to emulate Him in every area of life, enduring to the end, when we too will be chan
John Ritenbaugh, reflecting on the writings of Malachi Martin, suggests that as the Catholic College of Cardinals have a large number of prudent agnostics within their ranks, we also have a great many fence sitters within the church of God, demonstrating an alarming deficit of faith. In times of intense stress and uncertainty, many become extremely apathetic, unwilling to persevere, unwilling to work at overcoming. We are on the threshold of the greatest period of testing ever to come upon mankind. We need to be developing a sense of internal hope and faith through the motivating power of God's Holy Spirit, striving to keep our focus on our calling (God sought us out purposefully), passionately striving for goodness. The apostle Peter wrote an entire epistle (I Peter) on the subject of hope—stressing that what we really need, God will not hold back—including shaping trials. Thankfully, we are not left without resources.
John Ritenbaugh warns that Satan's modus operandi has always been to use a lie to promote self-satisfaction over obedience to God. Like the Messiah, we must learn that the way to the kingdom is through self-denial rather than self-satisfaction. We are particularly vulnerable to Satan's disinformation when we feel we are not getting what we deserve or are being treated unfairly. In a world we perceive to be unfair, we need to emulate Christ who endured unfair treatment, suffering for righteousness sake all the way to his death, without complaining (I Peter 2:20-21) The major cause for the confusion and division of the Corinthian church (and the greater church of God) was Satan-inspired self-exaltation, finding excuses other than sin not to fellowship. The opposite of love is not so much hate ? but self-centeredness.
The Berean: Daily Verse and Comment
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