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A Look at Christian Suffering (Part One)

CGG Weekly by David C. Grabbe

When we partake of the Passover each spring, drinking from the cup of wine symbolizes the blood of Jesus Christ, shed on our behalf. This act of drinking implies accepting everything that results from the covenant He established. In the Garden of Gethsemane, Jesus asked the Father to let that cup pass from Him, if possible, showing His struggle with the suffering it represented. By drinking from that cup at Passover, He agreed to make the New Covenant, which required a perfect blood-sacrifice only He could fulfill. When we drink from that cup, we agree to share in whatever results from that covenant, including the price of suffering in this life. Our lives with Him will involve suffering, just as His did. We often eagerly anticipate the Messiah's crown of honor but shy away from identifying with the crown of thorns thrust upon His head. We look forward to the white robes of glory but turn from the scarlet robe of mockery and ridicule placed on Him. The sequence is clear: first, there is suffering, then glory, and we cannot have the second without some measure of the first. Jesus Himself said to the disciples that the Christ ought to have suffered these things to enter into His glory. We are joint heirs with Him, if indeed we suffer with Him, that we may also be glorified together. The prophets testified beforehand of the sufferings of Christ and the glories that would follow. We are to rejoice to the extent that we partake of His sufferings, so that when His glory is revealed, we may also be glad with exceeding joy. To the church at Smyrna, He said not to fear the things they were about to suffer, but to be faithful until death, and He would give them the crown of life. Jesus Christ is the ultimate example of this sequence, having both suffered and been glorified.

Jesus' Sufferings on Passover

CGG Weekly by Ronny H. Graham

The suffering of Jesus Christ began with betrayal by Judas, a close companion, revealing the depth of His character as He still washed Judas' feet and served him food despite foreknowing the act. In the Garden of Gethsemane, He faced loneliness, pleading with His disciples to pray with Him, yet enduring the dread of impending events alone. His arrest stripped Him of liberty, as a multitude came with swords and clubs, and He was struck, His beard plucked, and His face spat upon, enduring humiliation without resistance. Beaten and slapped, He suffered physical torment, with slaps symbolizing disrespect and weakness. Stripped of clothing, He likely remained unclothed throughout the ordeal, adding to His shame. Scourged with a whip designed to flay, His body was marred beyond recognition, yet He persisted. Clothed in a scarlet robe, given a reed as a mock scepter, and crowned with thorns, He bore symbols of royalty twisted into instruments of pain and curse. Mockery compounded His suffering, as His accusers ridiculed and derided Him, twisting His purpose into mental anguish. Finally, forsaken by His Father as the sins of mankind fell upon Him, He cried out in anguish, experiencing separation from God, a torment that mirrored the terror of eternal separation, while His Father also suffered in witnessing His Son's agony.

Did God the Father Forsake Jesus Christ?

Sermon by David C. Grabbe

The suffering of Jesus Christ, as revealed in these passages, pierces the heart with profound agony and raises deep questions about the nature of His experience on the cross. In Matthew 27, His anguished cry echoes with the pain of being forsaken, stirring discomfort as it challenges human concepts of love and justice. This cry, a quotation of Psalm 22, not only fulfills Messianic prophecy but also underscores the depth of His torment, as He endured ridicule, physical suffering, and the division of His garments. The prophecy in Isaiah 53:10 further stretches understanding, revealing that it pleased the Eternal to bruise or crush Him, not out of cruelty, but from an eternal perspective that sees the ultimate good beyond immediate pain. The Father's response to His cries, as noted in Hebrews 5:7, was not to prevent death but to deliver Him from the grave through resurrection, showing that the forsaking was not absolute abandonment but a temporary withdrawal. This withdrawal, reflected in the term "forsaken" from the Hebrew "azab," implies a departure or refraining from intervention, as seen in the delayed answer to His prayers during the crucifixion's darkest hours. The three hours of darkness over the earth, described in Luke 23, symbolize this divine withdrawal, a judgment and separation fitting for the moment when all human sin was laid upon Him. Jesus became a curse for humanity, as stated in Galatians 3:13, bearing the penalty of sin by being hanged on a tree, an act that signifies being accursed. In II Corinthians 5:21, He is identified with sin itself, not merely as a sin offering, but as a substitute enduring the full range of sin's consequences, including separation from God. His suffering extended beyond death to include wounds, bruises, piercing, stripes, and shame, as well as the symbolic crown of thorns, representing the curse of sin from Genesis 3:17-18. This crown, pressed upon His head, marked Him as the bearer of humanity's iniquities and their piercing effects. The forsaking by the Father, evident in the darkness and His cry, aligns with God's transcendent purity and absolute holiness, which repel unholiness and demand distance from cursed things. As sin's effects include separation, Jesus had to experience this estrangement to fully represent humanity's penalty. Romans 8:32 affirms that God did not spare His own Son, allowing Him to endure all consequences of sin. Yet, this separation was not due to His own sin but because He took humanity's place, carrying sins to the grave, satisfying divine justice, and ensuring that when He appears again, it will be apart from sin, as stated in Hebrews 9:28. This immense suffering, including the temporary forsaking, does not diminish the Father's love for Him. Just as love and hardship are not mutually exclusive in human relationships, the excruciating pain Jesus endured was the price of reconciliation, demonstrating the depth of divine love for humanity.

The Last Words of Jesus Christ

Sermon by Martin G. Collins

During the final hours of His life, Jesus made seven last statements to mankind, illustrating His nature and what He considered to be important for us.

Perfect Through Suffering

Sermonette by Bill Onisick

As we follow the pattern set by Jesus Christ, we will suffer as God prepares us for roles of great glory as members of His Family.

What Did Jesus Do?

'Ready Answer' by Staff

We have all seen 'WWJD?' on bracelets, T-shirts, and the like. Perhaps a better question is, "What *did* Jesus do?" because He left us the perfect example.

Scripture Fulfilled in Christ's Death

Sermon by Martin G. Collins

Four distinct Old Testament Messianic prophecies were fulfilled by Christ's death and cited by the Apostle John.

Jesus' Final Human Thoughts (Part One)

Article by Staff

What was in Jesus' mind during His final hours as a human being? The Bible shows that Jesus' thoughts were not on Himself or the sins He was bearing.

Final Words of Jesus on the Cross

Sermon by Clyde Finklea

The seven last sayings of Christ were all determined well before the creation of the earth.

Jesus' Final Human Thoughts (Part Two)

Article by Staff

What was Jesus thinking about during His last hours as a human? The gospel accounts reveal what Jesus knew about His suffering, death, and resurrection.

Life Doesn't Work on a Balance Sheet (Part One)

CGG Weekly by David C. Grabbe

Our response to God's call has not removed all of our suffering. However, responding to God changes the reason for suffering and what it can accomplish.

Knowing Christ (Part 2)

Sermon by John W. Ritenbaugh

Christ's sacrifice was not merely substitutionary, but representative, with Christ giving us a pattern for life - mortifying our flesh and putting out sin.

Running God's Marathon With Christ

Sermon by Mark Schindler

Christ endured many more than three temptations; rather, He was tested continuously, and perhaps the intensity increased as He neared the end of His life.

Will Jesus Be Ashamed of You?

Sermon by Martin G. Collins

We are never to be ashamed of God's truth no matter what the consequences. For those who keep this charge, God will reciprocate with honor.

Why Did Jesus Have to Die by Crucifixion?

'Ready Answer' by Staff

Crucifixion is man's most cruel form of punishment. Why did Jesus need to die this way? What does it teach us? And was Jesus stabbed before or after He died?

Knowing, Following, and Striving for Christ

Sermon by Martin G. Collins

Our goal is to know Christ on a personal basis, knowing the power of His resurrection. This knowledge should be a practical understanding of His power.

Four Views of Christ (Part 7)

Sermon by John W. Ritenbaugh

Our lives parallel what Christ experienced: crucifixion, burial, resurrection, and glorification. The death of self must precede resurrection and glory.

Ecclesiastes and Christian Living (Part Eleven): Paradox, Continued

'Personal' from John W. Ritenbaugh

Hard trials are not punishments from God for unrighteousness but tests of faith in which He is intimately involved to prepare us for the world to come.

Knowing Christ (Part 3)

Sermon by John W. Ritenbaugh

In taking undue attention off the self, sacrifice (as an act and as a way of life) creates peace, prosperity, cooperation, and most of all, character.

Hebrews (Part Five): Who Was Jesus?

Sermon by John W. Ritenbaugh (1932-2023)

In Hebrews, we learn that Jesus is the only- begotten Son, creator and heir of all things, the express image of God's person, and has purged our sins.

A Christian's Greatest Trial

Sermon by John O. Reid

Daniel 7:25 reveals the strategy of the enemy: a concerted effort of the Beast to physically, mentally, and if possible, spiritually wear out the saints.

Intimacy with Christ (Part Three)

Sermon by John W. Ritenbaugh

We must fight against the world's pulls (including advertising), simplifying our lives, seeking quiet to meditate and build a relationship with God.

Christianity Is a Fight! (Part 2)

Sermon by John W. Ritenbaugh

The most formidable foe in our spiritual battle is the flesh. We must mortify, slay, and crucify the flesh, enduring suffering as Jesus Christ exemplified.

Life Doesn't Work on a Balance Sheet (Part Two)

CGG Weekly by David C. Grabbe

Being God's Son was not enough to automatically qualify Him to be our High Priest. He was made complete and fully ready to be High Priest through sufferings.

Life Doesn't Work on a Balance Sheet (Part Three)

CGG Weekly by David C. Grabbe

As soon as The Father and Son created man with the ability to choose right or wrong, They exposed Themselves to the certainty that humanity would rebel.

The Price of Your Life

Sermonette by Ted E. Bowling

Films try to depict the suffering and death of Jesus Christ, but have all fallen short of presenting the full dimensions of the event—the price of our sin.

On the Mend

Sermonette by Joseph B. Baity

As God has designed the physical healing process, God has also designed spiritual healing, requiring that faith, suffering, and healing be part of the same process.

Of Sponges and Spears

Article by Staff

Jesus calls on us to remember His affliction, including the piercing, the cup, the sour wine, and the gall.

Wilderness Wandering (Part Four)

Sermon by John W. Ritenbaugh (1932-2023)

We share in Christ's suffering, realizing that glory follows suffering. It may involve enduring hardship, deprivation, duress, and outright boredom.

Wilderness Wandering (Part Five)

Sermon by John W. Ritenbaugh (1932-2023)

Christ's suffering was not confined to crucifixion, but also consisted of rejection, humiliation, and the duress of persecution. Glory follows suffering.

Why Are We Afflicted?

Sermon by Martin G. Collins

Affliction is a necessary aspect of life, yielding strength of character, while ease and comfort weaken us. Christ was perfected as High Priest through suffering.

David the Prophet

'Prophecy Watch' by Richard T. Ritenbaugh

Among his many other accomplishments, King David was a significant prophet. Psalm 22, for example, is a clearly recognizable prophecy of Christ's suffering.

Death of a Lamb

Article by Staff

Since the church no longer keeps the Passover with the slaughter of a lamb, we miss important and poignant details that could enhance our observance.

The First Prophecy (Part One)

'Prophecy Watch' by Richard T. Ritenbaugh

Genesis is a book of beginnings, and in that theme, it also contains the first prophecy. Part of it is God's curse on the serpent in Genesis 3:14-15.

Persecution

Sermon by Richard T. Ritenbaugh

Although many have gone through sore trials, virtually no one has gone through the nightmarish persecutions suffered by the early Christians in Imperial Rome.

Light Affliction?

'Ready Answer' by Pat Higgins

Affliction seems to be an integral part of Christianity. However, when it is viewed in the context of eternity, it is relatively light.

His Body, His Blood, and His Resurrection

Sermonette by Clyde Finklea

There are three components to Christ's composite sacrifice for our salvation: His death through the shedding of His blood, His body, and His resurrection.

Assurance (Part Two): Of the Path to Glory

Sermon by Martin G. Collins

We can be assured that we are God's heirs and offspring if we are led by the spirit, remaining on the sanctified path of fellowship, growing continually.

The Unleavened Bread of Perfection

CGG Weekly by Clyde Finklea

Keeping the leaven out is very important in its own right. However, our primary focus should not be on the leavened bread but on the unleavened bread.

After the Resurrection

Sermon by Mark Schindler

The absence of the 100 pounds of aloes, the folded 'turban,' and the rolled away stone indicate that a thorough cleansing and purification had occurred.

Philippians (Part Three)

Sermon/Bible Study by John W. Ritenbaugh

Paul conveyed to the Philippians his optimism that his imprisonment was actually a blessing, enabling him to magnify his effectiveness and bear more fruit.

Why Does God Allow Us to Be Afflicted?

Sermon by Martin G. Collins

In God's hands, trials and afflictions are tools to produce refined character and joy, and to move us away from worldly choices and back to His purpose.

Hebrews: A Message for Today

Feast of Tabernacles Sermon by John W. Ritenbaugh

The book of Hebrews provides reasons to recapture flagging zeal, focusing on the reason for our hope and faith, establishing Christ's credentials.

The Providence of God (Part One)

Sermon by John W. Ritenbaugh

Calamities, trials, anxiety, evil, and calamities, as well as blessings, happen to Christians in order to become fashioned and molded into God's image.

Acquainted with Grief

Sermonette by David C. Grabbe

Christ's bearing of our sicknesses and infirmities may have taken place throughout His life. He may have been acquainted with ill health for our benefit.

Hebrews (Part Two)

Sermon/Bible Study by John W. Ritenbaugh

Hebrews is addressed to a people living at the end of an era, who were drifting away, had lost their devotion, and were no longer motivated by zeal.

The Last Great Day

Feast of Tabernacles Sermon by John O. Reid

Because we have been tempted and failed many times, and had to overcome, we will be able encourage those resurrected, proving that it is not impossible.

A Misunderstood Characteristic of God

Sermon by Martin G. Collins

Many are shocked at the seeming lack of sensitivity in the Father's bruising of His Son. He struck the Being He loved most to add multiple members to His family.

Facing Times of Stress: When God Is Silent (Part Two)

Sermon by Martin G. Collins

What appeared to be a series of judicial set-backs for Paul was actually the outworking of God to place him before even higher levels of secular leadership.

Lamentations (Part Eight)

Sermon by Richard T. Ritenbaugh

As we approach the coming self-examination prior to Passover, we can apply six significant lessons taught to ancient Israel through the book of Lamentations.

Psalms: Book One (Part Five)

Sermon by Richard T. Ritenbaugh

Book One of the Psalms, parallel with the spring season, focuses on the Messianic prophecies, revealing God's plan to redeem Israel by crushing Satan.

Hebrews, Love, and the Ephesian Church

Feast of Tabernacles Sermon by John W. Ritenbaugh

Like the Ephesians, the weary veterans in Hebrews were becoming apathetic through outside pressures, losing their former zeal and devotion to Christ.

Ecclesiastes and the Feast of Tabernacles (Part 1)

Sermon by John W. Ritenbaugh

Love for this world will inevitably bring disillusionment. Because the world is passing away, our priorities should be to fear God and keep his commandments.

Lamentations (Part Six)

Sermon by Richard T. Ritenbaugh

In Lamentations 3, the narrator finally convinces Lady Jerusalem that her own sins have caused her necessary punishment and affliction by God.