How often have we wished we could live some part of our lives over again to correct a wrong? God gives us multiple chances to change our character for the better.
In this message, John Ritenbaugh, using the parable of Luke 11:24-28, admonishes that being cleaned up (or purged of leaven) is only the beginning of the growth process. To be made clean only prepares us for producing fruit. God's concern is for us to matu. . .
John Ritenbaugh, focusing on Proverbs 4:7, maintains that our supreme objective in godly living is attainment and cultivation of wisdom, which consists of attributes giving us skill in living. We learn that the Book of Ecclesiastes has no meaning for someo. . .
John Ritenbaugh shows that the Days of Unleavened Bread have both a negative and positive aspect. It is not enough to get rid of something negative (get rid of the leavening of sin); if we don't do something positive (eat unleavened bread or do righteousne. . .
John Ritenbaugh, suggesting that while Passover, not really a Holy Day, is inextricably bound to the Days of Unleavened Bread, and the Last Great Day, while a Holy Day, is bound inextricably to the Feast of Tabernacles. The Last Great Day is the capstone o. . .
John Ritenbaugh suggests that Matthew, a former publican, wrote an orderly account of the Gospel easily outlined and analyzed. This account included Christ's genealogy, the circumstances of His birth, John the Baptist's introduction of Christ, Christ's pre. . .
Ronny Graham, reviewing the fifth and sixth days of Creation, when God created the sea-and land-animals, points out the symbolic traits many have come to associate with some animals: Snakes trigger fear; the sloth connotes laziness, and the ant represents . . .
John Ritenbaugh, reflecting upon the Middle East connotations casting disdain upon dogs, points out that the grounds of comparison may be their inclination to be sneaky, groveling scavengers feeding on the refuse of humanity, including human flesh. God's W. . .
Charles Whitaker, reflecting on the comment, "Been there'done that," suggesting that in a very real way that expression applies to God"s Called-out ones. The cacophonic chatter over the popular media suggests a Zeitgeist, fearing a loss of o. . .
Who or what is the new man? Charles Whitaker explains that the new man is Jesus Christ Himself, living in us by His Spirit!
People cannot live without hope. To cope with trials, we should metaphorically fast-forward the tape to what comes later.
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