God see His Holy Days (include the weekly Sabbath) as typical places of safety. Such occasions foreshadow a time when the wolf and lamb dwell together.

It is easy to misunderstand the literal meaning of the prophecy of Joel 2, in which God's army sweeps across the countryside and into the city.

God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.

While an end-time Place of Safety is possible, we should not discount God's ability to protect us anywhere. In Christ, we find our safest place.

Many biblical examples, including Jesus, David, and Jacob, all fled for their lives in a prudent common sense move. Discretion is often the best part of valor.

God has warned us what is to come; we now have time to refine our character, allowing God's Spirit to transform us into the image of Jesus Christ.

Paul gives two signs of the Tribulation: The falling away and the appearance of the man of sin who sits in the temple in Jerusalem (II Thessalonians 2:3-4).

The time is coming again when Jerusalem will be surrounded by armies. Any Christians there at the time will have to flee to avoid the prophesied bloodshed.

Obsessing about the Place of Safety is a sure way to disqualify oneself from it. God calls some faithful, zealous ones for martyrdom during the Tribulation.

Even as Paul admonishes us about the night being far spent, we must make careful and judicious use of our time in anticipating the return of Jesus Christ.

Fear impacts the nervous system, manifesting three instinctive responses: freeze, flight, and fight. These occur in everyday life and throughout Scripture.