Martin Collins illustrates the horrible degradation of this society because of the abandonment of the Fifth Commandment, insists that God intended children to be a heritage and a reward to those who obey His Law. American society is cursed because the family, its most important component, is dysfunctional. It is impossible to raise families without God. Gentile societies have historically demonstrated subhuman treatment to both women and children; Modern Israel apparently wants to follow suit by murdering 3,000 children per day, with 1.09 million unborn children annually. Last week, the largely reprobate American Congress voted to fund the guilty murderers on a grand scale, an act even natural law would regard as patently inhumane. Children have two duties to their parents: to obey them (in the Lord) and to honor them. The parent (ideally) is to serve as a representative of God to the child. Cursing parents in the Old Covenant was a capital offense. Honor goes far beyond obedience. The parent is expected to teach children in a restrained and balanced way, not embittering, provoking, irritating, harassing, and not breaking the spirit of the child. Parents must remember that customs change, that trust trumps control, and that children need encouragement. Sons must be prepared for leadership, being encouraged to offer suggestions in family meetings. Aubrey Andelin offers fathers positive suggestions as to conducting family meetings and communicating. (1) Stop all activities and give full attention to the children. (2) Listen carefully, even if not in agreement. (3) Be understanding and express sympathy for their ideas. (4) Tell them you will think about their suggestion. (5) Praise their ideas as useful and important contributions even if you are not able to agree with, or implement, them. As parents, our mandate is to bring children up in the understanding of the Lord's will, largely by our own positive example.
The fifth commandment stands at the head of the second tablet of the Decalogue, the section defining our relationships with other people. John Ritenbaugh examines why this commandment is so necessary for our families, for our societies, and even ultimately for our and our children's relationships with God Himself.
Directing his comments to teenagers and young people, John Ritenbaugh focuses on the epidemic of Adolescent Invincibility Disorder Syndrome, an affliction in which young people foolishly imagine themselves to be invincible and impervious to harm. Young people in the church must realize that not only is God's law no respecter of persons, but also sanctification can be lost. Young people must aim at self-mastery and self-discipline, developing patience, thinking ahead to the consequences of behavior. God's law proscribes death for a young person who curses his parents, and being cut off from God's divine guidance has just as deadly a consequence. Young people need to cultivate early the habit of remembering God, embracing His law as their code of life.
In this vital message on honoring our parents, Martin Collins stresses that dishonoring one's parents is a serious abomination in the Bible, considered a capital offense by Almighty God. As the only commandment with a direct promise of longer life, the fifth commandment applies to physical parents and by extension all other positions of authority, even perverse authority—as long as they don't demand the breaking of God's commandments. Fathers must be worthy of honor, teaching their children, as the patriarchs instructed their offspring, to honor God. The father's attitude, good or bad, is contagious, setting the moral tone or mood for the entire family. The sermon gives many examples of precepts, patterns, and principles, illustrating proper honor to worthy and unworthy parents, including respect for God the Father, showing humility and yielding to correction.
The fifth commandment begins the section of six commands regarding our relationships with other people. God begins with the family, the foundation of society, where children should learn proper honor and respect.
The fifth commandment bridges the two sections of love toward God and love toward man. We begin learning righteous conduct at home, with our parents.
Parents are responsible to instill in their children a deep, abiding sense of responsibility toward God, prepare them for life, and fashion them as responsible citizens in God's government. As parents, we need to analyze and learn the right principles of government as they apply to management; this is the chemistry of government. In governing the family (childrearing), understanding the simple makes the complex more achievable. Three elements - expectation of reward, fear of disadvantage, and charisma - constitute the chemistry of government and childrearing. In the right proportions, positive governmental and childrearing results can be produced, but in the wrong proportions, the results can be explosive and deadly. Parents must learn to combine these elements artfully to prepare their children for a productive role in God's Kingdom.
John Ritenbaugh focuses upon a singular disaster to befall modern Israel, involving captivity-largely as a result of its shameless toleration of rising violent crime. God ordained capital punishment, but because of the flawed legal system, with the exceptions for insanity, youth, and police mistakes, the deterrent value has been rendered ineffective in modern Israel. The prison system, actually producing academies for learning crime, is pitifully inferior to God's system of justice. Nevertheless, resisting civil governmental authority (a buffer against chaos) is tantamount to resisting God's authority. People who reinforce in themselves the habit of rebellion (resisting God's as well as man's authority) will be mercifully terminated in a lake of fire. Jesus, by emphasizing the spirit of the law, places deterrents on the motive- preventing the actual murderous deed from ever taking place. Brooding anger, bitterness, resentment, revenge, and scorn constitute the activating motives for actual murder. We need to develop the maturity and faith to allow God to take vengeance rather than presumptuously taking this prerogative upon ourselves. Christ teaches that we also need to learn to (with the help of God's Holy Spirit) proactively promote peace by attending to the physical needs of our 'enemies,' responding as Christ would respond.
John Ritenbaugh reiterates that since a nation is, for the most part, a family grown large, respect for the fifth commandment constitutes the basis for all good government. The family provides the venue for someone to learn to be hospitable and to make sacrifices for one another, learning the rudiments of community relations. For the child, parents stand in the place of God in the family structure, as the child's creator, provider, and teacher. Successful parenting involves sacrifice and intense work. The quality of a child's relationship with his parent (as well as the quality of parenting) determines his relationship to the community as well as to God. Compliance to the fifth commandment brings about the built-in, promised blessing of a long quality life. Our obligation to honor and to take responsibility for the care for our parents (as well as those more elderly than we are) never ends.
John Ritenbaugh observes that the fifth commandment provides a bridge, connecting our relationships with God and the relationships with our fellow human beings. It is the pre-eminent commandment of the second set of commandments- serving as a twin center pillar with the Sabbath commandment. The honor and deferential respect accorded to Almighty God should transfer to our physical parents and ultimately to other authority figures in society. Because the family structure provides the basic building block or template for all government, including the Government of God, if the family is undermined, society and government is likewise undermined. Because parents stand in the place of God, parents (because they are the formulators of the child's character) must live a life worthy of reverence as well as taking a timely, active, " hands —on" approach to the child's education and upbringing. God demands that parents produce Godly seed.
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