John Reiss: The author of Hebrews writes in Hebrews 13:1, "Let brotherly love continue." Brotherly love should be a significant part of a Christian's life, and the Bible instructs us how we can show this love for one another.
Austin Del Castillo, observing the ballooning prayer list, the continuing fractures occurring throughout the greater Church of God, and the high frequency of people offended, asserts that, unless our primary relationship is with God the Father and Jesus Christ, a positive relationship with our called-out brethren will be impossible, and we will come to feel alone in our spiritual battle. Too many have become strangers to God. Our relationship with God must be real and not imaginary, much closer than any family member or friend. God loves us far more than we love our children. Through accessing His Holy Spirit as metaphorical branches of the vine, we take on godly characteristics, having love for our brethren, willing to sacrifice our lives for them, if necessary, exceeding the bravery of the mythical Aragorn and Boromir in the Lord of the Rings. Jesus will never force us to love Him; only we can do that. Absolutely no one should be closer and more intimate with us than Jesus Christ and God the Father.
Ted Bowling, reflecting on his recent participation in the 40th reunion of Frankfort, Indiana High School, recounts his initial feelings of apprehension at the prospect of being re-immersed in the culture of 40 years ago, in which jocks, nerds, cheerleaders, and hot-rod enthusiasts carved out their territories and intimidated others who wanted to infiltrate their ranks. All this had changed; the artificial measures of importance and insignificance had all changed. His classmates had matured, had become more gentle and mellow, and seemed more accepting than they had ever been before. Like our high school classmates, we are now in a spiritual classroom with our called-out brethren. Initially, we may not have been the most spiritually mature, but instead perhaps served as the fountainhead of any number of any number of other peoples' trials. As we mature with the help of God's Holy Spirit, our rough edges become smoothed , and we become thankful for the bond between us, looking for ways to edify one another. We have a responsibility to be strong for one another, esteeming others over ourselves, taking a sincere interest in them.
The gospels present Jesus working the wonderful miracle of resurrection only three times in His ministry, one of which is the raising of the widow's son. Martin Collins dissects the episode, elucidating the depth of our Savior's compassion for others.
We may look around the church of God and wonder why so many are not being healed. Geoff Preston, suffering a chronic illness himself, uses his experiences to assure us that God is working out even these matters for our good.
Remember "Sticks and stones may break my bones, but words can never hurt me"? In most cases, this is a lie. The hurtful words that we speak can create scars that last longer than any physical scar that sticks and stones may cause. Christians need to learn to harness the power of the tongue.
Many people may have seen "Lessons from the Geese" in a business setting, but Mike Ford shows how these lessons can benefit us in God's church.
Barnabas tends to be one of the forgotten apostles. However, Martin Collins illustrates how this Christian's life can teach us important lessons.
Kindness, the fifth fruit of the Spirit in Galatians 5, goes hand-in-hand with love. It is an active expression of love toward God and fellow man. As we come out of this calloused world, we must develop kindness through the power of God's Spirit.
Sherly Togans, Jr., a postal worker, encourages everyone not to despair during this time of scattering. We can indeed fellowship—all we need is a pen, paper, envelopes and stamps!
John Ritenbaugh stresses that zealous, sincere, human, religious faith may not be godly, but ironically, because of its fervency, often puts our faith to shame. Our faith has to have as its object a dynamic personal quality with habitual fellowship with God in prayer, meditation, and Bible study. Quality fellowship with our brethren offers frequent opportunities for exhortation and a safeguard against loss of faith. When we fellowship with a small, intimate group, chances for this productive exhortation (Hebrews 10:23-25) greatly increases, increasing our faith. Living faith has its roots in fervently, diligently seeking God and His righteousness with intense desire (like a passinate lover) through habitual prayer.
John Ritenbaugh reveals that the valley-of-shadow imagery symbolizes the fears, frustrations, trials, and tests needed to produce character, quality fruit, and an intimate trust in the shepherd. His rod, an extension of his will and strength, serves not only against predators, but also prevents members of the flock from butting heads. It also helps him to identify and to judge. The staff, symbolic of God's Spirit, represents gentle guidance. The prepared table depicts a plateau or a mesa that the shepherd has made safe and secure for grazing. Christ, our Shepherd, has prepared the way for us, safeguarding us from predators and removing our fear of starvation and death. The oil, also symbolic of the Holy Spirit, refers to protective salve that prevents maddening or deadly insect infestation. Goodness and mercy refer to the agape love that we desperately need to acquire and use so we can leave behind a blessing. The house depicts contentment in the Family of God.