In this message on overcoming anxiety and fear of the future, Richard Ritenbaugh suggests that since September 11, anxiety, fear, depression, and panic disorders have increased dramatically in America, characterized by feelings of loss of control, and hope. . .
Post-truth refers to any situation where people are more likely to accept an argument based on their emotions and beliefs, rather than one based on facts.
Joseph Baity, reflecting on mankind's desire to see into the future with a desire to control what is to come, realizing that knowing a future outcome can take the hazard out of decision-making, suggests that organizations which can predict future outcomes . . .
Martin Collins, suggesting that, while society has rejected religious principles and faith, it has glommed onto superficial feelingséwhatever feels good to us. Today's Christianity is more theatrics than theological; feelings have become the replacement fo. . .
Richard Ritenbaugh, reflecting upon the end-time proclivity of "running to and fro" like so many ants, concludes that this life's rushed tempo is not something of God. He did not intend for us to live in such a fast-paced, stress-filled world. We. . .
John Reid, reflecting on Paul Kennedy's book Preparing For The Twenty First Century, based on the Malthusian thesis that the exponential growth of population (especially in the have-not nations) is greater than the earth's capacity (even with technology) t. . .
Constant, earnest prayer keeps faith alive and makes certain the receiving of the qualities that make us in the image of God. God's purpose comes first.
John Ritenbaugh reiterates that as the residents of Philippi (an outpost in a foreign land) had never seen or been to Rome, their status as citizens of Rome compelled them to maintain the culture and traditions of Rome. Likewise, not one of us who claim ci. . .
Richard Ritenbaugh continues his exposé of artistic and spiritual resistance, an analogy derived from Stephen Pressfield's The War of Art, a manual designed to overcome artistic resistance and many forms of self-sabotage. The core of self-sabotage is our c. . .
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