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Be Anxious For Nothing
Sermon by Richard T. RitenbaughFear and anxiety are normal human emotions. But through changing our focus from earthly to heavenly things, we can rise above the concerns, remembering Who is with us.
Fear of the Unknown
Sermonette by Craig SablichGod wants us to live in day-tight compartments, trusting that He protects us from the fear of the unknown and all the things that go bump in the night.
The Christian and the World (Part Ten)
Sermon by John W. RitenbaughAnxiety and fretting (symptoms of coveting and idolatry), in addition to cutting life short, erode faith, destroying serenity by borrowing tomorrow's troubles.
Antidotes to Fear and Depression
Sermon by Richard T. RitenbaughThe key to overcoming the fear of loss of control is to admit that God is in control. If we have our priorities straight, God will take care of our anxieties.
The Christian and the World (Part Nine)
Sermon by John W. RitenbaughAnxious care and foreboding are debilitating and faith-destroying. Meditating on what God has already done strengthens our faith and trust in God.
Worry and Seeking the Kingdom
Sermon by Richard T. RitenbaughWorry is a wired-in proclivity of carnal human nature, a response that Satan has programmed in a perpetual state of discontent and distrust in God.
The Christian and the World (Part Eight)
Sermon by John W. RitenbaughHaving anxiety, foreboding and fretting about food, clothing, and shelter, or being distressed about the future, demonstrates a gross lack of faith.
Facing Times of Stress: Controlled by Doubts
Sermon by Martin G. CollinsWe dare not equate can-do enthusiasm with genuine faith, as Peter did as he attempted to walk on water. Human faith or zeal is not godly, saving faith.
Strategies for Interfacing with Babylon Without Becoming Assimilated (Part Two)
Sermon by David F. MaasThere are three basic causes for discontentment and three strategies to contentment, enabling us to emulate the apostle Paul's content state of mind.
The Providence of God (Part Four)
Sermon by John W. RitenbaughWe must learn to let God provide blessings rather than, through crafty scheming life our forefather Jacob, grabbing them from others for themselves.
Contentment
Sermon by John O. ReidMany people live in a state of discontent. Tragically, what they set their hearts upon often displaces the love for family and a relationship with God.
The Model Prayer (Part Six): Our Daily Bread
Bible Study by Richard T. RitenbaughWhile Matthew 6:11 asks God to supply physical food, the entreaty should not be limited to physical needs but extend to the gamut of God's providence.
Limiting the Holy One of Israel (Part One)
Sermon by Martin G. CollinsGod has self-imposed limitations when we go against His commands, testing His patience, purposely limiting Him by our faithlessness, robbing ourselves of blessings.
Ecclesiastes Resumed (Part Thirty-Eight): Ecclesiastes 11:1-8
Sermon by Richard T. RitenbaughSolomon counsels us to exercise diligence, work hard, plan for disruptions, obstacles, and roadblocks, spreading risk to work within this futile world.
God Is Aware
Sermonette by Richard T. RitenbaughUnlike human beings, who are very limited in their awareness, God knows all of our secret desires and urges, which are continually open to Him for inspection.
Stewardship of God's Temple (Part Seven)
Sermon by David F. MaasThe antidote to double-mindedness and distractions is single-minded focus on God's law through meditating God's word, thus guarding our hearts.
Facing Times of Stress: Faithfulness
Sermon by Martin G. CollinsPrayers often become difficult because we fail to add thanksgiving, praise or adoration toward God. Thankfulness is an obligation to which we are bound.
The Providence of God (Part Three)
Sermon by John W. RitenbaughWe have to exercise faith, realizing the timing will be right for us, enabling us to accept His provisions and decisions for us without fear or anxiety.
Guarding Our Vulnerable Hearts
Sermon by Clyde FinkleaSome scholars hold that none of the words denoting rebellion are used in Jeremiah 17:9, but instead it means the heart is vulnerable and easily deceived.