Gideon incrementally moved from a position of weakness and fear to a position of strength and valor as he increasingly started to trust in God to give victory.
Gideon began his life as a coward, became a conqueror, and ended a compromiser, all the while needing assurances from God to bolster his flagging faith.
John Ritenbaugh, comparing the events of the day of Noah with today's society, suggests that the explosion of knowledge taking place has an enervating and wearying effect. While the world's never-ending news is distracting us, Satan has another scheme oper. . .
We would like God to instantly gratify our desires. Consequently, we find living by faith difficult; we do not trust that He has things under control.
God demonstrated to Gideon, through His systematically whittling his army from 30,000 to 300, that His providence, and not Gideon's might, would bring victory.
Richard Ritenbaugh continues his exposé of artistic and spiritual resistance, an analogy derived from Stephen Pressfield's The War of Art, a manual designed to overcome artistic resistance and many forms of self-sabotage. The core of self-sabotage is our c. . .
In this lead-off sermon of the 1999 Feast of Tabernacles, John Ritenbaugh draws an instructive though disturbing parallel between the warning given to Belshazzar and the warning given to the greater church of God. A major contributory cause in the splittin. . .
Fellowship with God is the only antidote to overwhelming feelings of despair, doubt, and self-condemnation.
John Ritenbaugh admonishes that amidst the erosion of doctrine in truth from the Gentile culture of moral relativism, we must, after the manner of Jeremiah and Nehemiah, build a wall, be a wall, and summon the courage to stand in the gap. We must stay focu. . .
Richard Ritenbaugh, focusing on the giants in Genesis 6, maintains that the spies may have exaggerated the size of the Anakim. These "giants" could have well been large for average human beings, but the giant aspect should perhaps been applied me. . .
John Ritenbaugh poses the question of whether technology really improves our character or quality of life. Are we really better people because we ride around in cars rather than walk? Technology, because of the spin it puts on expectations, can be a great . . .
Hardly anything is more dramatic than the blast of a trumpet. Alarm or warning is a primary function, and its other uses likewise culminate in the Feast of Trumpets.
Catholics and Protestants, because of lack of belief, do not find the Bible a sufficient guide to salvation. They claim to believe Christ, yet disobey.
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