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The Signs of God (Part One)

CGG Weekly by David C. Grabbe

Jesus was not against signs at all, but against hardness of heart that was unwilling to believe unless personally entertained or impressed.

The Signs of God

Sermonette by David C. Grabbe

Jesus Christ is not against signs; the book of John is structured around eight signs. The Old Testament is full of signs that the Pharisees missed.

Is Speaking in Tongues the Only Sign?

Sermonette by Ted E. Bowling

In Pentecostalism, speaking in 'tongues' is the worshipped sign that God has accepted a person. Yet the miracle of Pentecost was not the speaking gibberish.

Discerning Signs and Redeeming Time

Sermon by Martin G. Collins

God's people have an obligation to awaken out of their complacency, realizing that their allotted time for repenting and overcoming is drawing to its close.

The Miracles of Jesus Christ (Part One)

Bible Study by Martin G. Collins

Jesus' miracles did far more than merely excite His audience: They declared the Source of His power and His message.

Where Is God Working?

CGG Weekly by David C. Grabbe

Are numeric growth or miraculous signs sure indicators of God's presence? Before trying to determine where God is working, we must understand what God is doing.

Is God a Magician?

Sermon by John W. Ritenbaugh

Technology makes us susceptible to the 'quick fix' mentality, expecting miraculous solutions to all problems, making us susceptible to false miracles.

Matthew (Part Eighteen)

Sermon/Bible Study by John W. Ritenbaugh

If we ask God for protection from demonic influence, we cannot sit back passively; Satan always counterattacks. Evil must be displaced with good.

Pentecost and Speaking In Tongues

Sermon by John W. Ritenbaugh

The apostle Paul teaches that tongues (languages) are only used to communicate intelligently, not gibberish. Tongues originally served as a sign for unbelievers.

The Pharisees (Part 1)

Sermon by Richard T. Ritenbaugh

Having their origin in the days of Ezra, the Scribes and Pharisees were extremely zealous for the law, separating themselves for this exclusive purpose.

Matthew (Part Twenty-One)

Sermon/Bible Study by John W. Ritenbaugh

The Pharisees and Sadducees, who normally opposed each other, joined forces against their common enemy, Jesus. They should have recognized Him as the Messiah.

Avoiding the Ruts of Puny Faith

Sermon by Bill Onisick

When we have severe trials, we can experience a divided mind, exercising a puny faith. Does God find us willing to surrender to Him in all circumstances?

Walk By Faith Not Fleece

Sermonette by Bill Onisick

God mightily used Gideon, initially a timid man who required multiple signs from God, when he began walking more by faith than sight.

Making Faithful Choices (Part One)

Sermon by Martin G. Collins

Gideon began his life as a coward, became a conqueror, and ended a compromiser, all the while needing assurances from God to bolster his flagging faith.

Resistance (Part Two): Solutions

Sermon by Richard T. Ritenbaugh

Moses, Jonah, David, and Gideon demonstrated resistance to God's prompts, indicating that they initially feared men more than they feared God.

Those Best Prepared to Suffer with Him

Sermon by Mark Schindler

We must learn to seek God's will and purpose for us, avoiding the temptation of Hezekiah who feared death more than trusting God to decide his expiration date.

Biblical Wisdom

Sermon by Richard T. Ritenbaugh

While Greek culture rendered wisdom mostly mental and contemplative, it is not truly biblical wisdom unless it follows through with a specific behavior.

The Failure of Miracles to Produce Righteousness

Sermon by Martin G. Collins

Martin Collins asserts that miracles and signs from God, while certainly generating awe and fear, seldom lead to righteousness, but more likely to continued rebellion. Jesus points out that only an adulterous generation seeks after miracles and signs. No greater period of miracles took place in history than at the time of the …

Hosea's Prophecy (Part One)

Sermon by Martin G. Collins

Hosea was ordered by God to make a symbolic marriage to a harlot. This heartbreaking marriage portrayed Israel's unfaithfulness to God in spite of His care.