John Ritenbaugh, reflecting on how God perceives us, indicates that God established permanent patterns, electing Abraham, Isaac, and Jacob, as well as all of those He has called. This Election (predestined and foreordained by Almighty God) should be the do. . .
John Ritenbaugh, reflecting on the terrifying events at the close of the age described in Matthew 24:4-13, asks us who really deserves our loyalty ? Several years ago, the intensity of persecution started to mount against Christianity. The Coptic Christian. . .
John Ritenbaugh teaches that our spiritual transformation (conversion) gives us the capacity to see Christ and other people, the self, institutions (such as churches or governments) in their true light. Things we formerly deemed important (money, pleasure,. . .
John Ritenbaugh, reflecting on "Heavenly places in Christ", asserts that Christianity is an other-worldly religion, where we walk by faith, not by sight. We are to be "cut out" from the world in order to be a "cut above" throu. . .
John Ritenbaugh, after going through the history of Israel's incremental rejection of God's authority and putting themselves under the yoke of Satan's political system, asserts that God is establishing a spiritual kingdom from the dynasty of David, having . . .
Jesus Christ has full control of the church. Everything of consequence, including the development of our character, is engineered by Him.
John Ritenbaugh, reflecting on the public and private perspectives of Martin Luther, suggests that the reality of what a person is and what people believe about a person are two separate things. Likewise, the belief that America was or is a Christian natio. . .
It is far easier to conform to the world than to Christ. We must yield to God to renew our minds, living in the spirit rather than in the flesh.
Summertime reminds us of "those lazy, hazy, crazy days" of our youth. Charles Whitaker shows that biblically summertime sounds a warning to us to prepare for the fall harvest.
John Ritenbaugh contends that history is not confined to the past. We are actively participating in it just as surely as the prominent figures of the Bible. As citizens of Jerusalem above, we need to have our minds singly focused on the heavenly homeland w. . .
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