Richard Ritenbaugh, reflecting on an article in The Telegraph (UK), describes a cultural phenomenon known as "adolescent geriatrics"—when a senior citizen, ignoring the ravages of time, continues youthful styles, desires, and goals. Many 60. . .
Martin Collins contends that critics of the Bible, in their effort to 'prove' the inaccuracies of the Bible show their own lamentable sophomoric ignorance and naïve shallowness. When properly understood, the narratives of the Bible do not contradict o. . .
The Kingdom parables allude to the process of spiritual maturity, depicting a planted and cultivated seed becoming a sprout, eventually bearing fruit.
Richard Ritenbaugh contends that conversion, like salvation is a process that begins at a particular event in time (after our repentance, baptism, and receiving of God's Holy Spirit) but requires a maturing period in which we, using God's Holy Spirit, mort. . .
Christian freedom has nothing to do with location or circumstance but how we think. By imbibing on God's Word, we will incrementally displace our carnality.
Jeremiah compares studying and meditating upon God's Word to physical eating, enabling a person to receive spiritual energy, vitality, and health.
Paul, using the body analogy in I Corinthians, focuses on the need for unity and inter-relatedness by concentrating upon sound doctrine.
John Ritenbaugh affirms that Jesus Christ's sinlessness was not the result of being a programmed automaton, but instead as a result of volition or choice—actively struggling against carnal pulls and temptations, enabling Him to fully empathize and ha. . .
Martin Collins, continuing the series on effective prayer, examines some of the reasons God apparently does not answer certain prayers in the affirmative. Sometimes people "pray" as a substitute for thinking. We are to become skilled at using bib. . .
Knowledge of God's truth is useless unless it is acted on. God will only accept children who follow Christ's example and conduct their lives by His high standards.
Richard Ritenbaugh points out that it is much harder to keep the law in the spirit than it is in the letter. Applying the spirit of the law enables us to behave the way God does, putting us on the road to perfection. Tithing grudgingly or with a blemished . . .
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