Ronny Graham reviews seemingly non-sensical changes made over the past year in professional football (such as how to lawfully tackle the quarterback), in NASCAR, and in the superfluous legislation regarding hate crimes. Some changes, such as the weed-whacker and the miniaturization of the computer, are indeed positive, but too many are superficial or counterfeit advances. One of the rock solid, dependable characteristics of God for which we can take comfort is His immutability—He cannot lie or become capricious like we humans in our carnal state. God does not change; it is impossible for God to change. We could greatly profit from meditating on His immutability, determining that we also meld into that wonderful characteristic of perfect stability. Perfection cannot be improved upon. God's called-out ones should not allow deadly carnal nature, the world, or Satan's broadcasts to derail their trek to godly immutability.
Martin Collins maintains that of 80% of professing 'Christians' most do not really understand God's Word or the eternally binding, immutable Laws it teaches. Paul, after enumerating the points of his impressive Jewish pedigree in Philippians 3, calls it all rubbish in comparison to Christ. The value of human righteousness can be compared to Monopoly money—worthless in the real economy. Human righteousness entails exchanging the worship of the Creator God for the worship of man. The mind of those who accept this exchange spirals downward to a depraved, darkened, reprobate state. Human righteousness always fails to live up to whatever standard it sets, whether the Ten Commandments, the Beatitudes, the Golden Rule. We must turn from our own gossamer righteousness to God's solid righteousness, accepting a higher standard than the rest of society. Godly faith is not based on feelings, nor is it blind, Pollyanna gullibility. The growth of faith parallels the incremental transformation from infatuation to mature married love. Saving faith is certain, based on a realization that, while we were still sinners, God saved us from the death penalty, purposing that we become like Christ, allowing His Spirit to transform us into His image. In the examples of Abraham and Sarah, we realize that faith does not start strong, but becomes increasingly strong as we yield to God's guiding hand. Believing His promises, we grow from faith to faith.
Mark Schindler, reflecting on Winston Churchill's famous description of Russia following the German invasion of Poland in 1939—"Russia is a riddle wrapped in a mystery inside an enigma," observes that the majority of organized 'Christianity' have a similar view of God. Even to the vast numbers of the currently uncalled, God has made His invisible nature intelligible to the human mind—unless it has become reprobate by engaging in willful perversion. To God's called-out ones given the mind of Christ through the gift of the Holy Spirit, God is not a riddle wrapped in a mystery inside an enigma. God has called us that we, with His help, might transform our carnal natures into spiritual natures as we incrementally inculcate into our beings the nature of God. Charles Krauthammer, apparently without the indwelling of God's Holy Spirit, concluded that believing in either evolution and creation requires faith. He cautiously affirmed, "I cannot say I believe in God, but I fear Him." As God's called-out ones facing on-going judgment during our sanctification process, we are committed to knowing Him, taking on His attributes, and honoring His Holy name—which we aspire to become our family name.
Martin Collins, returning to the annoying questions asked by the priests in the book of Malachi as to God's alleged tardiness of justice, declares that their call for justice was unwise, considering that they would be fried to a crisp when they received what they deserved. The same applies to us: we need to be careful when we ask for justice, for our request might very well come back to bite us.. Those relentlessly begging for justice will indeed get what they ask for. Their presumptuous questions are all answered by Malachi, indicting both ancient and modern Judah and Israel. God's coming in judgment will be against those who are critical of His judgments. God, like a refiner of precious metals, will skim off the dross until He can see His face. Before the day of vengeance, a lengthy time of grace will precede, including 400 years from the time of Malachi to Christ's reading from Isaiah about bringing liberty and sight to the blind. Another 2,000 years have been added, and the same national sins, such as defiling God's Sabbath and robbing His tithes and offerings (both given before the Mosaic law), still dog our society today. Even though it is axiomatic, according to surveys conducted by Christianity Today and the Barna Group, that individuals who give 10% or more are generally better off than those who do not, the majority of modern Israel have cursed themselves by withholding tithes and offering, mirroring the days of Malachi and Haggai. All we have belongs to God, yet paradoxically if we give back 10%, we are incredibly blessed. Tithing provides for preaching the Gospel, Feast expenses, and helping the needy. Robbing God of His tithes brings curses on the created order, interpersonal relationships, and the covenental relationship. In the matter of tithing, God (1) calls for obedience to bring all the tithes into the storehouse, (2) issues a challenge to test Him, (3) accompanies His challenge with bountiful promises, and (4) reminds us of the ultimate blessing of being an example to the world.
John Ritenbaugh, cuing in on three scriptures, Psalm 11:3-5, Luke 12:7, and Philippians 4:19, reflects on a frightening earthquake in 1971, in which he realized that he was in no way in control of the alarming situation, a relentless shaking that threatened to destroy the entire foundation. This earthquake has grounds of comparison to the devastating earthquake which destroyed the very foundation of the Worldwide Church of God (WCG), sending the frightened members scrambling for safety. In the demise of our previous fellowship, we are to realize that, as God has His eye on the sparrow, the most timid of all birds, He has had His eye on us through this entire process of scattering, intending that the tests we have endured and weathered have been intended to bring about the best fruit possible. The breaking apart of the WCG has produced many splinter groups which collectively carry on a far greater work than Herbert W. Armstrong ever was able to do, and at a fraction of the cost. The intriguing story of the development of fledging Church of the Great God, a small insignificant splinter group, which has grown to be a major resource site for all the other scattered churches, is just a part of the entire picture. We are admonished to get our attention away from the activities of human beings and onto the activities of God as He neutralizes and destroys Satan's plans and the human surrogates in government, religion, and education who are currently carrying out his plans. The WCG was destroyed because it abandoned its covenant with God, committing spiritual adultery (in point of fact, idolatry) by bringing in poisonous doctrines from the world's religions, denigrating God's Holy Laws, which are a reciprocal expression of love between God and His people. Regardless of the magnitude of the aftershocks of the demise of WCG, God has not abandoned His church and His plans are right on schedule. As God watches over the sparrow, He can protect His people in the midst of any upheaval.
David C. Grabbe: In the Christian era, the Sabbath has been a point of controversy since at least the fourth century AD, when the Roman Catholic Church assumed the authority to change the day of worship from the seventh day to the first. ...
In his book, Figures of Speech in the Bible, E.W. Bullinger describes a staggering 217 different figures of speech in God's Word, each used multiple times. A figure of speech is the stylistic use of language ...
John Ritenbaugh emphasizes that the truths of God are eternally dependable because the Father and Jesus Christ remain steadfastly dependable. If we trust in His truth rather than ourselves or other men, we will not jeopardize our spirituality. Sadly, the vast majority of Christian-professing churches has been saturated with an "end-time flood" of appealing, pagan doctrines (antinomianism, immortality of soul, Dispensationalism, Dualism, and Docetism) derived largely from Hellenistic Gnosticism. In this confusing environment, truth has become an endangered commodity. Pursuing "inner spirituality" (supposedly "despising the flesh") ironically enables one to become promiscuous and self-indulgent. In contrast, the true Christian is obligated to perform works (derived from God's law) that God has preordained and walk continuously in the Way. Keeping the law, vilified by antinomian, evangelical Christianity) gives structure and guidance to a Christian's life.
Martin Collins maintains that mainstream Christianity does not know who God the Father really is, seeing Him as a relatively ineffectual third Member of a closed Trinity, largely responsible for harnessing mankind with a harsh oppressive law that Jesus later annulled. Jesus Christ, designated as the logos, Spokesman or Word, reveals that the Father (the Creator and Sustainer of the universe) has always had supreme authority, and that He and His Father are absolutely at one in purpose. The Father is totally composed of spirit, omniscient, omnipresent, and omnipotent. His purpose or plan is to call individuals, regenerating them with His Spirit and instilling His changeless statutes into their minds, to transform them into members of His Family. We need to conform to the image of the Father Jesus revealed to us.
John Ritenbaugh, using illustrations from the God's creation, observes that comparing the grandeur and intricacy of God's creation with man's most magnificent accomplishments gives us both a sense of humility at our own puniness and a sense of awe for God's handiwork. God is the source of all of the splendor and greatness of the universe. God has called us to be in His image, to be holy (having transcendent purity) as He is holy, having fellowship with the Father and the Son. Transcendent purity cannot coexist with sin. If we want to be like God, we need to (using God's Holy Spirit) work on purifying ourselves, purging out sin and uncleanness, reflecting our relationship with God in every aspect our behavior. Sanctification is a process, with each person's walk as difficult as it needs to be for God's transforming glorifying purpose for him or her to be fulfilled.
John Ritenbaugh, reiterating that Deuteronomy (the commentary of the Law placed along side of the Tablets of the Law), designed to be systematically reviewed every seven years, provides us vision and preparatory instruction for living in our new Promised Land as members of God's family. We need to learn (it doesn't come naturally) and acquire the fear of God- equated with hating evil and doing good, leading to faith and wisdom. If we fear God, we will be less inclined to fear people. The sermon explores the subject of grace, indicating that we have nothing that we didn't receive from God- including our calling, justification, skills, attributes, spiritual gifts, and our pending eternal life. The final theme in this sermon explores God's faithfulness (no variableness nor shadow of turning), symbolized by the image of the harvest- depicting God's faithfulness from the beginning to completion. Living in booths depicts transitory existence suggesting our total dependency upon God.
John Ritenbaugh warns that presumptuous sins carry far greater penalties than those committed out of weakness. No sacrifice can be made for sins done deliberately. A person who sins presumptuously deliberately sets his will to do what he knows is wrong. Nadab and Abihu, Ananias and Sapphira, and Uzzah, all totally aware of the penalties for what they were contemplating, arrogantly rebelled against God's clear and unambiguous instructions. We need to realize that it is impossible for God to act unjustly, and soberly reflect on God's mercy and grace as a prod to repent.
God is a multidimensional personality who always acts in accordance with His perfect character. John Ritenbaugh explains that God is a whole Being whose wonderful, perfect attributes work together—and whose traits we are to come to know and reflect.
John Ritenbaugh insists that, when it comes to the consequences of sin, "there ain't no free lunch" (likewise there is no such thing as a victimless crime.) Children (actually all of us) need to learn that we often suffer the consequences of other people's sins. Children, because of their failure to connect cause and effect or time connections, do not seem to comprehend the devastating long-range consequences of sin. Only the immature think they can escape the penalties of broken laws. God's Law is immutable and unchanging. Parents need to teach their children to consider the long-range consequences of current behaviors, chastening and disciplining them while there is hope. The historical testimony of the scriptures reveals that God's purpose or counsel cannot be altered and that His judgments are totally impartial. If we, as parents, realize these principles, we will rear our children to fear God and respect authority. Children must be taught the long-range as well as the short-range cause/effect relationships between sin (or lawbreaking) and the deadly certain penalties that follow.
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