Putting on a spiritual garment of sackcloth in mourning is necessary in humbling ourselves as a part of the process in examining and scrutinizing our lives.
Mike Ford, learning that his old buddy from college has a close friend who has arrogated to himself and his wife the office of the Two Witnesses in Revelation 11:1-13, asks us if we would be able to identify the Two Witnesses if they were to appear. The jo. . .
Many prophecy watchers have made their guesses about who the Two Witness of Revelation 11 are, but not all of their ideas have solid, biblical foundations. Charles Whitaker tackles a common view among interpreters, explaining that Scripture precludes it on. . .
Queen Esther, faced with the destruction of her people in Persia, put her life on the line. Her example can be an inspiration to all of us.
We can learn a great deal from the sore trial of Job, particularly what God did to bring him to the point of repentance. ...
Charles Whitaker, focusing upon the phrase in Ecclesiastes 3:7 that there is a time to tear [or rend] and a time to sew [or mend], delves into the Middle Eastern cultural practice of tearing garments as an expression of grief or despair. When God became up. . .
Richard Ritenbaugh suggests that the first major concern of the Two Witnesses will be directed to the church rather than to the world at large, expunging worldliness out of the church. Their work to the world will last 1260 days, 42 months, or three and on. . .
The seven golden lamps symbolize 7 churches, empowered by abundant oil, manifested as spiritual words. Zerubbabel is a type of Christ, finishing the Temple.
Sometime in the not-too-distant future, the sixth seal foretells of the sun turning black and the moon turning red, stars falling, the sky rolling back, and a terrible earthquake moving mountains and islands. Richard Ritenbaugh examines this final judgment. . .
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