A portion of Leviticus, dubbed 'the holiness code,' describes how God lives. In the Sermon on the Mount, Jesus expanded the application of the holiness code.
Holiness moves beyond godliness, demanding that we apply energy to living as God lives, seeking a relationship with God and conforming to His expectations.
John Ritenbaugh focuses upon conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange. God will only accept as sacrifices those things He has given to His called out ones in their cove. . .
Homosexuality is not a lifestyle, but a sin directly against God, flouting God's creation of male and female, and perverting the natural use of the human body.
True Christians do not celebrate Halloween. It is pagan in origin and practice and will destroy one's relationship with God. Light and darkness cannot mix.
John Ritenbaugh states that every nation has its privileged—whether they are royalty, wealthy oligarchs, politicians, athletes, or entertainers. Surprisingly though, the masses have privileges which they do not recognize as such, namely the privilege. . .
Charles Whitaker, focusing on Paul's admonition to the Ephesians that there be unity in the Body of Christ, suggests that, in the interests of preserving unity, God judges and then surgically separates hypocrites from real believers. This judgment-resultin. . .
The apostle James says that the tongue can metaphorically start a dangerous fire. He warns that gossip, tale-bearing and being a busy-body is like murder.
Even though keeping the law does not justify us, it does point out to us what sin is. The law is a guide keeping us within moral and ethical boundaries.
Paul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.