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Hinduism


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Commentary; Sep 5, 2015
Mightier Than The Sword (Part Fourteen)

John Ritenbaugh, reiterating that, although Transcendentalism never achieved a major following in American religious practice, Emerson’s teachings were highly influential in the Ivy League universities—Harvard, Yale, and Princeton. His teachings were said to provide a jolt to Christianity as practiced in New England following the Puritan/Separatist leanings of the Bay Colony Pilgrims, much like a blow to the stomach in a vigorous pillow fight. Even though Emerson was married and fathered a son, he had apparently written in his earlier journals of a torrid affair with one Martin Gay, leading to speculations that the etymology of the term ‘gay’ may have derived from this reference. Emerson also amalgamated strains from Buddhism and Hinduism, leading to some of his nihilistic references to blending into a nirvana-like Over-Soul. His insistence that every person is free to be his ‘own god,’ determining what is right in his own eyes, serves as the underpinnings of the ascendant, emergent religion of humanism, rapidly and savagely neutralizing all mainstream religions in North America.

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Commentary; Aug 29, 2015
Mightier Than the Sword (Part Thirteen)

John Ritenbaugh, reiterating that although Transcendentalism as a movement never had an abundance of adherents, submits that Emerson's teachings did permeate the schools of philosophy of American Ivy League Schools, institutions , ironically, which were started as Puritan Theological Seminaries. Harvard welcomed him with open arms, giving him an honorary doctorate and placing him in an influential teaching and advising role. In this capacity, having already jettisoned his Unitarian roots, Emerson waxed syncretistic, absorbing ideas from Mormonism, Paganism, Buddhism, and other Eastern philosophies, including the idea of "The Over-Soul"—a blobby plastic-like bubble where everything blends together without individual parts, making no distinction between Creator and creation. In Emerson's analysis, the only God to which we are beholden is the "god" in our own minds, trusting in ourselves rather than trusting in our Heavenly Father.

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Commentary; Aug 8, 2015
Mightier Than The Sword (Part Eleven)

John Ritenbaugh, in his exposé of philosophers who have impacted culture generally and education specifically, focuses on the writings of Ralph Waldo Emerson, America's foremost practitioner of Transcendentalism and Pantheism, philosophical viewpoints somewhat akin to those mentioned in Romans 1:20 and Psalm 19, which suggests that the Creator is revealed through his Creation. Sadly, Transcendentalists, Pan-Theists, and Neo-Platonists fail to bifurcate the identity of the Creator from the Creation, calling it one and the same. This blurring of Creator with His creation gives adherents of Pan-theism the ability to declare themselves God, and not subject to any power higher than self.

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CGG Weekly; Jun 4, 2010
Beating the Rat Race (Part Two)

Richard T. Ritenbaugh:  Our society runs at a frantic pace. ...

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Article; January 2007
Whatever Happened to Gnosticism? Part Three: Satan's Three Heresies

When Satan confronted humanity's first parents, Adam and Eve, he fed them three heresies that he continues to promote to deceive the world today. David Grabbe expounds on these three lies, revealing how Gnosticism incorporated them into its parasitic philosophy and way of life.

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Article; December 2006
Whatever Happened to Gnosticism? Part Two: Defining Gnosticism

For many of us, Gnosticism is difficult to pin down, and this is because it is not itself a religion but a philosophy that piggy-backs on religions. David Grabbe explains how we can see this in Paul's epistles to the Galatians and Colossians, in which he combats Gnosticism's twisting of the truth of Jesus Christ.

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World Watch; August 2004
Radical Hinduism

News, events, and trends from a prophetic perspective for August 2004: "Radical Hinduism"



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