We live in a truly materialistic society. Everyone has a great deal of "stuff," all of our possessions, which we stockpile and safeguard jealously. Considering the process of spring cleaning, Mike Ford ponders our attachment to our stuff and the possibility of having to leave it all behind.
Kim Myers, seeing a parallel between the church's drift into Laodiceanism and the physical nation of Israel drifting into a similar tolerant attitude toward immorality and lawlessness, as seen by the continuous trashing of the Constitution and the Federal judges' advocating immorality, warns that we cannot not allow ourselves to backslide, allowing pressure from the world's culture to water down God's laws and commandments. Instead, we are admonished to get off the fence and get back to the faith once delivered. If we revert to the old habits that we practiced during our pre-conversion period, God will be compelled to vomit us out. If we become again entangled in the world's pollution after we have been extricated, our latter state will be worse than our first one. As God's called-out ones, we have witnessed many miracles through the years, especially our miraculous calling. It behooves us to move forward as an energized body, assiduously avoiding the Laodicean mindset of self-satisfaction.
Mike Ford, acknowledging that many of us are now in a de-leavening mode, suggests that getting rid of accumulated clutter is a positive goal as we simplify our lives in our preparation of extracting ourselves from the world and following God. Spring cleaning is a custom largely connected to Israelitish nations. Everybody has the carnal habit of accumulating stuff, cluttering up both our physical surroundings, as well as the inner chambers of our minds. As we symbolically apply the practice of de-leavening our homes, we should not elevate symbolism over substance, forgetting that the primary focus is to eradicate sin rather than crumbs. The primary leavening should be removed from our minds where we form the attachments to the physical idols which we have a difficult time discarding. As our ancient forbears were called upon to walk away from their stuff twice, we must be just as ready to walk away from any physical object for which we have developed an inordinate attachment.
We live in a world based on the "get" principle; everyone is out to acquire as much as possible for himself. The tenth commandment, however, is intended to govern this proclivity of human nature, striking at man's heart. John Ritenbaugh exposes the essence of covetousness and its marked link to the first commandment.
Hebrews 9:27 informs us of the unhappy fact that we are all going to die. Even in death, we should show godly love toward our survivors, which we can do by taking certain legal and organizational steps now to cover this eventuality.
Many of us tend to be pack-rats, saving everything for years and years until we have collected a mass of—well, junk! David Maas compares this with accumulated sin. The time has come to get rid of it!
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