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House of Mourning

Sermon by Bill Onisick

The prospect of death makes one more mature and self-aware, illuminating the meaning of Ecclesiastes 7:2-4 that it is better to go to the house of mourning.

The Beatitudes, Part Three: Mourning

'Personal' from John W. Ritenbaugh

Blessedness and mourning seem contradictory, but obviously Jesus saw spiritual benefits to sorrow. True, godly mourning gets high marks from God.

Those Who Mourn

Sermon by Richard T. Ritenbaugh

Worldly sorrow leads to death while godly sorrow leads to repentance and life. After godly repentance, sorrow is swallowed up in profound joy.

A Time to Tear

Sermon by Charles Whitaker (1944-2021)

The practice of rending clothes symbolizes sorrow, agony, despair, and hopelessness, a realization that God alone can restore the profound loss.

The Fruit of the Spirit: Meekness

'Personal' from John W. Ritenbaugh

Meekness is often confused with weakness and considered to be undesirable. But Jesus lists it as a primary virtue of one who will inherit His Kingdom.

Matthew (Part Four)

Sermon/Bible Study by John W. Ritenbaugh

Matthew's encapsulation of the Beatitudes, the essence of Jesus Christ's teaching, contains the foundation of His teaching through the entirety of His ministry.

Tearing Your Clothes

Sermonette by James C. Stoertz

Tearing one's clothes was the ancient custom (still around in some cultures) that showed great mourning and sorrow about loss or about the realization of a huge transgression. In our modern era, tearing one's clothing has lost its meaning, such as when it is used as a form of vanity like in torn clothing fashions or as a form of faux humility. We need to understand the context of how biblical characters used it to show the correct attitude towards repentance. Examples include the grief of Jacob in Genesis 37 at the loss of Joseph, and the tearing of Paul's clothes in Acts 14 when the people misunderstood the point of his message and ventured into idolatry. Now we are expected to apply the analogy to rending of the heart and striving for genuine humility at the understanding of the amount of how much God contributes compared to the small amount we do and the resulting repentance and change of behavior resulting from that realization.

Lamentations (Part Three)

Sermon by Richard T. Ritenbaugh

Personified Jerusalem, whom God depicts as a grieving widow, blames others for her troubles while overlooking her own sins as the real cause of her sorrow.

Ecclesiastes and Christian Living (Part Eight): Death

'Personal' from John W. Ritenbaugh

Ecclesiastes 7:1-4 highlight the Bible's attitude toward death, particularly its insistence that we allow the reality of death to change our approach to life.

Not To Reason Why

Commentary by Richard T. Ritenbaugh

Why did God allow this tragedy? Why do the good suffer and the evil prosper? We want answers to these questions, but Jesus points us in another direction.

Lamentations (Part Six)

Sermon by Richard T. Ritenbaugh

In Lamentations 3, the narrator finally convinces Lady Jerusalem that her own sins have caused her necessary punishment and affliction by God.

A Man of Sorrows

CGG Weekly by John W. Ritenbaugh

Jesus anticipated what was coming on the nation, prepared for it as well as He could, and persevered through it along with the rest of His fellow citizens.

The Book of Joel (Part One)

Sermon by Martin G. Collins

When Joel describes the devastating locust plagues, instead of promising a silver lining on a very black cloud, he says things are going to get intensely worse.

Lamentations (Part Five)

Sermon by Richard T. Ritenbaugh

The expressions of sorrow in the Psalms far outnumber expressions of praise, indicating that the Hebrew culture has almost made the lamentation an art form.

Fast or Famine

Sermon by Richard T. Ritenbaugh

God has used famine as one of the tools to get the Israelites' attention when they violated the terms of the Covenant with Him, forsaking His holy law.

Ecclesiastes Resumed (Part Eighteen)

Sermon by John W. Ritenbaugh (1932-2023)

We accept most of our opinions, prejudices, and beliefs unconsciously. We must scrutinize our own beliefs through the principles of God's Holy Scriptures.

Sackcloth: A Spiritual Tool

CGG Weekly by Gary Montgomery

Putting on a spiritual garment of sackcloth in mourning is necessary in humbling ourselves as a part of the process in examining and scrutinizing our lives.

The Torment of the Godly (Part Two)

'Prophecy Watch' by Charles Whitaker

God wants His people to have an emotional yet entirely rational response—to sigh and cry—to the lawlessness and idolatry round them in the world.

Knowing God: Formality and Customs (Part Six)

Sermon by John W. Ritenbaugh

In the matter of godly standards for dress, we must adopt the humble, childlike, sincere, unassuming, and teachable attitude, loving God intimately.

Matthew (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

The word 'blessed' in the Beatitudes means happy from within, not dependent on circumstances. It comes from having God's spirit and hope for the future.