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Pharaoh's Magicians Return
CGG Weekly by David C. GrabbeScientists postulate that a massive volcanic eruption on Santorini could have created enough seismological anomalies to cause most of the plagues of Egypt.
God's Sovereignty and the Church's Condition (Part Two)
'Personal' from John W. RitenbaughGod's hand was definitely involved in the scattering of the church. We should respond by growing and preparing ourselves for His Kingdom.
Spiritual Blindness (Part Three): Choosing a Curse
'Prophecy Watch' by David C. GrabbePeople choose the curse of spiritual blindness through habitually practicing the evils God commands us to avoid. We all have areas of spiritual blindness.
Matthew (Part Twelve)
Sermon/Bible Study by John W. RitenbaughTo establish sound doctrine, we must build on the foundation Christ's teaching, taking the straight and narrow course rather than the wisdom of this world.
Eating: How Good It Is! (Part Two)
'Personal' from John W. RitenbaughBy studying eating in the experiences of those in the Bible, we plumb a deep well of instruction from which we can draw vital lessons to help us through life.
Acts (Part Four)
Sermon/Bible Study by John W. RitenbaughPeter, using the details of fulfilled prophecy, establishes the Messiahship of Jesus Christ and convicts the crowd of their culpability in His death.
Acts (Part Two)
Sermon/Bible Study by John W. RitenbaughOur historical and theological roots are advanced in a polished, chronological narrative (Acts), perhaps designed as a trial document authored by Luke.
Eternal Security in the Church
Sermon by David C. GrabbePharaoh's heart serves as a pointed example of how human nature responds to God's corrective actions when there is an unwilling heart beneath the surface. During the exodus, God sent successive plagues upon Egypt, and each time Pharaoh asked for relief. Yet as soon as the pressure of each plague was lifted, whatever Pharaoh had promised to do was forgotten, and his heart remained exactly as hardened and unchanged as it had been before the affliction. This pattern reveals a critical truth about carnal human nature: it can simply tune God out the moment consequences are removed, treating divine communication as a temporary inconvenience to be endured rather than a genuine call to transformation. Pharaoh's unwillingness to change in response to God's repeated nudges ultimately resulted in devastating consequences, including the destruction of his firstborn and the collapse of his kingdom. His example demonstrates that God faithfully provides multiple occasions for reflection and genuine opportunities to choose differently, yet He does not force that choice upon anyone. God counsels people to choose life, but He requires that the choice be made freely and continually rather than imposed through pressure or fear alone. This account connects to a broader pattern observed throughout Scripture, in which God uses disruptive circumstances, whether plagues, droughts, military losses, or other calamities, as corrective communications meant to draw people back to Himself before more severe judgment becomes necessary. The nation of Israel, as recorded in Amos, experienced comparable disruptions: food scarcity, drought, flooding, crop failure, plagues, and military defeat. Yet just as with Pharaoh, once each period of devastating pressure ran its course, the urgency to repent and seek God dissipated, and the people continued unchanged in their spiritual condition. There is no indication that they recognized God's hand behind these events any more than Pharaoh ultimately did. Pharaoh's case thus illustrates a sobering principle: God's corrective nudges do not compel genuine change where the heart remains unwilling. Rebellion resumes as soon as external pressure eases, exposing a heart that never truly shifted despite outward promises or temporary compliance. This raises a critical warning for anyone who might live under a false sense of security, assuming that the absence of immediate, visible consequences for spiritual complacency means that all is well in one's relationship with God. Just as Pharaoh's hardened heart was fully revealed once the plagues ceased, so too can human hearts remain fundamentally unchanged even while outwardly appearing to respond to God's discipline, until that hardness finally produces catastrophic and irreversible results.
Psalms: Book One (Part Two)
Sermon by Richard T. RitenbaughBecause Jesus is God's Son, we can avoid the rod of His anger by paying respect with worshipful awe. We must know both His instruction and Him personally.
Self-Government and Responsibility (Part Two)
Sermon by John W. RitenbaughOur experiences prepare us to be a better judge or king. Though we may exercise righteous judgment, we dare not pass judgment nor justify sin in ourselves.