Ted Bowling, reflecting on Paul's heroic struggle against sin described in Romans 7:18-19, enlightens our understanding by examining an old form of punishment designed by the Greeks and Romans, meted out to a convicted murderer, a practice evidently familiar to the apostle Paul. The Greek or Roman judge would order the corpse of the murdered person to be attached permanently, face-to-face with the murderer, allowing the body to decompose until the murderer, overcome by the vile stench, was consumed by infection and would lose his life. Paul likened our old man, our sin-drenched carnal human nature, to that stinking corpse attached to the murderer. Sadly, the longer we are immersed in stench, the more we become deadened to its lethal effects, similar to how the smoker becomes immune to the smell of smoke. If we stay connected to sin, we will succumb to its lethal effects. God hates sin; it is a putrid stench in His nostrils, as it should be in ours. We will always be at war with the carnal man, but we cannot give up, as we reach out for Christ's sacrifice to deliver us from a gruesome death sentence.
Ted Bowling reflects that, although at this time of the year television has produced several depictions of the suffering and death of Jesus Christ, they have all fallen short of presenting the full dimensions of the event—namely the onerous price He had to pay for our sins. Most people do not understand the value of the sacrifice of Jesus Christ's life, from the beginning of the ordeal with the false arrest, the mockery, the multiple trials, the scourging, and the humiliating, horrific Roman crucifixion. We dare not undervalue the price of Our Savior's crucifixion.
John Ritenbaugh, exploring the invasion of the early apostolic church by Gnostics(interlopers who savagely denigrated the "enslavement to Yahweh, His Law, and the Jewish Sabbath," replacing it with 'enlightened' Greek philosophy- the immortality of the soul, eternal security, irresistible grace, and predestination) traces its development within mainstream 'Christianity.' An early source of Gnostic thought into mainstream 'Christianity' was Augustine, originally saturated in Manichean religion, later transferring Gnostic thought into the Catholic Church. The Protestant reformers Luther and Calvin, both heavily influenced by Augustine, taught the doctrines of eternal security, irresistible grace, and predestination. Modern evangelical leaders, continuing in this Gnostic tradition, promulgate "once saved always saved" and "unconditional love" — tolerating the most hideous abominable sins - allowing 'Christ's blood' to give license to this lawless behavior.
Since the church no longer keeps the Passover with the slaughter of a lamb, we miss important and poignant details that could enhance our observance. The author uses a personal experience with two ewes as a springboard to explain greater, spiritual lessons.
Crucifixion is man's most cruel, inhumane form of capital punishment. Why did our Savior need to die this way? What does it teach us? This article also includes an inset, "Was Jesus Stabbed Before or After He Died?"
John Ritenbaugh focuses on eight conclusions regarding fleeing and the Place of Safety: 1) There will be a geographical separation of the church. 2) We can be worthy to escape the Tribulation. 3) Lukewarm fence-sitters will go into the fire of tribulation for purification. 4) Faithful people are generally assured protection from the hour of trial. 5) The Bible is purposely vague about the specifics of the Place of Safety. 6) Obsessing about the Place of Safety is a sure way to disqualify oneself from it. 7) God calls some faithful, zealous ones for martyrdom during the Tribulation. 8) If we make the Kingdom of God our focus, being faithful day by day, yielding to God's purpose for us, He will faithfully supply all our needs.
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