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Paul, Diplomacy of

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Sermon; Dec 5, 2015
Removing Bars of Contention Between Brethren

David Maas cautions that in a dangerous and troubled world in which everyone is being manipulated and conned into squaring off in hatred for one another, being enticed to take the spiritual mark of the Beast (seething anger and hatred toward one another), we must find common ground, not only with our fellow citizens, but especially among the multiple splinter groups in the greater church of God. Following the apostle Paul's example, when we encounter groups with differing views from ours, we must find common ground, finding things praiseworthy about them, providing the framework for mutual understanding, always on the basis of God's covenants to all of mankind and to His called-out firstfruits. In the current configuration of the greater church of God, blown to smithereens in the early 1990's, each group finds itself on a continuum, with an authoritarian fringe on one extreme and an assimilation or conforming to the world extreme on the other fringe. Each group has gifts and insights, as well as blind-spots and deficits in understanding, both of which will be cleared up by Almighty God in the fullness of time. In the meantime, we are commissioned to do our part of the work, always esteeming others over ourselves, respecting and loving one another, and striving to conform to God's covenant with all of us.

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Article; January 2004
How to Conduct Ourselves as Ambassadors for Christ

Do we have what it takes to be ambassadors of Jesus Christ? Do any of us know how an ambassador should behave? David Maas uses his experiences with ambassadors to provide some insight.

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Article; August 1998
Godly Tact and Diplomacy

Humans, by nature, are very adept at causing offense. As Christians, we must be learning the fine art of tact and diplomacy that works toward reconciliation and unity among the brethren. David Maas gives key points on how to take on these godly traits.

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Sermon; Sep 23, 1995
The Covenants, Grace, and Law (Part 24)

John Ritenbaugh reiterates that the days, months, and times referred to in Galatians 4:10 do not refer to Jewish Holy Days or the law of God, but to Pagan Gnostic rites connected with the worship of demons. To refer to the liberating law of God as weak and beggarly constitutes rank blasphemy. To use Galatians as an antinomian tract denigrating God's holy and righteous law creates a hypocritical dichotomy- in which Paul, while keeping the law, allegedly urged the people not to keep it. Paul, as a light to the Gentiles, kept the Sabbath and the rest of God's law in the middle of gentile territory (Acts 18:11, 13:44) indicating that neither the Sabbath nor any other aspect of God's law had been done away. The target of Paul's wrath was Gnostic asceticism, which was syncretized with both extra- biblical Judaistic and Pagan elements.


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