While the Parable of the Hidden Treasure is similar to the Parable of the Pearl of Great Price, their meanings are different. The symbols reveal the high value God places on His people.
God's children look no different on the outside, but God has given them something inside, something spiritual, that makes them special to Him.
The church constitutes Christ's treasure, hidden in the world, purchased and redeemed with Christ's blood. The Pearl of Great Price depicts a rich merchant (Christ), the only one who had the means to redeem His church. The Dragnet symbolizes the scope of G. . .
Sometimes it is difficult to see how unique each one of us is among the nearly seven billion people on earth. John Ritenbaugh explains, however, that we are not only physically unique, but we are also spiritually unique through God's calling and by our rec. . .
John Ritenbaugh, reiterating that the heart is the generator or birthplace of our action, reminds us that we are a treasure in God's eyes, chosen, royal, and special, and we must guard and protect our calling, realizing it is the most precious possession w. . .
God the Father has summoned us to a unique position among all the other people of the earth. As saints, we have the responsibility to work toward the Kingdom of God and become holy—things only we can do! This should motivate us to please God by doing. . .
John Ritenbaugh, reflecting on I John 4:17, marvels at the depth of love God the Father has for us as unique, special components of His creation, loving each of us as much as He loved Christ. The Father and the Son have worked cooperatively, harmoniously s. . .
Life sometimes seems to be one trial after another. However, Pat Higgins asserts that God has revealed an astounding facets of our relationship with Him that should give us the faith to soldier on despite our many trials.
John Ritenbaugh indicates that we are being fitted as lively stones into an already formed Kingdom, being conformed to the image of Christ, who has been designated as the Cornerstone. As God's future priests, becoming living sacrifices, we will constitute . . .
Kim Myers, focusing on Jude 3-4, which cautions us to contend for the faith once delivered to the saints, warns that there are many false teachers who would attempt to turn the grace of God into lasciviousness. Most of us in this fellowship were brought in. . .
John Ritenbaugh describes the process through which God perfects His image in us, linking three sub-themes: 1) God's disciplining, 2) our listening, and 3) God's watchful care. Obedience to God's Word strengthens us, enabling us to receive our spiritual he. . .
"Things fall apart. The center cannot hold," wrote W.B. Yeats in his famous, "The Second Coming," a short poem about the declining morality of the twentieth century. ...
John Ritenbaugh, focusing on Romans 9-11 and Ephesians 1, answers the question often posed by Herbert W. Armstrong, "Why are we here?" God does not treat people equally. As Solomon once observed, all seems to be vanity and the same things happen . . .
A portion of Leviticus, dubbed 'the holiness code,' describes how God lives. In the Sermon on the Mount, Jesus expanded the application of the holiness code.
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