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Evaluating the Price of Redemption

CGG Weekly by John O. Reid

A profound price was paid to redeem us from bondage to sin and death, as we were bought at a cost beyond measure. This redemption was not achieved with corruptible things like silver or gold, but with the precious blood of Christ, as of a lamb without blemish and without spot. It required the death of the Creator God, the very One to whom we owe our existence, who bore our sins in His own body on the tree, that we might live for righteousness. By this priceless cost of our redemption, we now belong to God, and the lifeblood of the Son of God, Jesus Christ, was the only price sufficient to pay our enormous debt of sin. Accepting this sacrifice and Him as Savior, we bear a responsibility to devote ourselves to Him in love and obedience. Therefore, we must never take the Passover lightly, for it is a most solemn occasion, reminding us that our God had to die to bring us salvation. We are urged to examine ourselves deeply, to discern our true state, remembering the immense price He paid in suffering and death, and to use His great love as incentive to correct our flaws in preparation for life in His Kingdom. Passover recalls the unbelievable, awesome sacrifice Jesus made for each of us, compelling us to set aside time to review what He suffered and to set goals to overcome our shortcomings, striving to truly please God.

Redeemed, But Waiting for Redemption

Sermonette by David C. Grabbe

Redemption is a continual spiritual process not completed until the end of the sanctification process. Passover commemorates what Christ's death set in motion.

Themes of Ruth (Part Three): Redemption

Sermon by Richard T. Ritenbaugh

Redemption carries a profound significance, encompassing past, present, and future dimensions. He has redeemed us, yet we are also being redeemed, and there remains a future redemption at His return. Though drawn out of this world by His grace, we often stumble and return to worldly ways due to our carnal minds, necessitating continual repentance and realignment with His people to pursue what is right and good. God persistently draws us toward His freedom, liberating us from the slavery of this world. In the symbolism of the wave loaves, we see individuals who, despite being sinners, have been redeemed, justified, sanctified, and saved, becoming acceptable to God as His holy people. These firstfruits, represented by the loaves baked with leaven, signify corruption and sin, yet through redemption, they are set apart for service as priests like Jesus Christ. Their dedication to God and fellow man, as shown through various offerings, reflects a complete commitment, with sins covered by a price paid, establishing a harmonious relationship with God. The gleaning law provided sustenance for the poor and strangers, offering a hand up to change their situation and status. This act of charity mirrors a form of redemption, enabling improvement in life circumstances and integration into God's family. God's desire for freedom is evident in His act of redeeming His people from slavery in Egypt, leading them to a land of blessings and obligating them to remember their past bondage and keep His statutes, including the feasts, to maintain their relationship with Him as Redeemer. In the narrative of Ruth, redemption is subtly introduced through the cost of returning to the Promised Land. The deaths in Naomi's family symbolize the ultimate price paid by the Creator God, our King, to redeem us from the world and sin, bringing us back to His people. Boaz, as a figure of redemption, integrates Ruth, a foreigner, into God's way of life by instructing her to stay in his field, remain with his people, and partake of his provisions, reflecting how God calls us out of the world, places us among His people, and nourishes us with His blessings. Boaz's eagerness to redeem Ruth, prioritizing her over material gain, underscores a deep desire to secure her as part of his life, paralleling Christ's fervent wish to have us in His Kingdom. His actions demonstrate a commitment to redeem not just land, but a person, willing to do whatever it takes, mirroring the ultimate sacrifice made to redeem a people for Himself. This ongoing process of redemption continues as He works to free us completely from this world, purifying our minds and character from past filth, preparing us to be waved before Him as acceptable firstfruits, ultimately to live and work with Him for eternity in His Kingdom.

The Sabbath: Redemption

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Our God provides far more for us each day and hour than any human could, often in ways that are invisible and unobtrusive. He sustains our lives, upholds our health, supplies our needs, and maintains a hedge of protection around us against harm and spiritual adversaries. Without these blessings, there would be no hope of life for anyone. One of God's greatest gifts is the weekly Sabbath, a time to rest, reflect, and recharge, linking us to both creation and redemption. In Deuteronomy chapter five, the Sabbath command emphasizes redemption as a reason to observe the day. It recalls how God redeemed His people from slavery with mighty power, bringing them out of bondage and providing for them in every way. This redemption is not merely a single act but encompasses all that God did to free His people and lead them to the Promised Land. It is a personal reminder of His work on their behalf, a fitting subject to remember on the Sabbath day. The Feast of Tabernacles also ties to this theme of redemption, reminding us of God's provision for Israel in the wilderness as they dwelt in temporary booths. This symbolizes our transitory state in this world, moving toward the Kingdom of God, and highlights God's ability to provide under any circumstance. He ensures we have what we need, teaching us to depend on Him rather than material possessions, preparing us for eternity. God's providence in redemption demands a response of deep gratitude for all His works and blessings. On the Sabbath, we are to focus on Him, recognizing that everything we have and are is due to His grace and intervention. This remembrance of our redemption from a former state magnifies God's role in our lives, leading us to realize our immense debt to Him. Our logical response, as outlined in Deuteronomy chapter eight, is threefold: to keep His commandments, walk in His ways, and fear Him with reverence, ensuring we do not disappoint Him. This focus on redemption during the Sabbath should produce a weekly rededication to God and His way. By remembering where we were before He intervened and comparing it to our current state, we see that the difference is entirely due to Him. This gratitude compels us to pledge with deepening conviction to grow further in His grace, to obey Him, and to live as He instructs, acknowledging that all we have and will be is because of Who our God is and what He continues to do for us.

Jerusalem and the Plan of Redemption

Sermon by Martin G. Collins

Israel's harlotry and rejection of God's covenant gave Jerusalem an increasingly unsavory association, calling for its impending judgment and destruction.

God's List

Article by Mark Schindler

Oskar Schindler was determined to rescue as many Jews as possible from the horrors of the Final Solution. God acts in a similar way with His people.

The Lamb of Revelation (Part One)

'Prophecy Watch' by David C. Grabbe

In most minds, lambs do not correspond to ideas of wrath and judgment, but the Lamb of God in Revelation is just that as our almighty Redeemer.

The Lamb of Revelation

Sermonette by David C. Grabbe

In Revelation, John refers to Christ as the Lamb more than any other designation because of His role of Redeemer, which is different from a sin offering.

The Awesome Cost of Salvation

Sermon by John W. Ritenbaugh

We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.

Passover: An Extraordinary Peace Offering

Sermon by David C. Grabbe

The Passover sacrifice is basically unconnected with atonement, but represents the peace and security which attends fellowship with God because of His acceptance.

Christ as Redeemer

CGG Weekly by Richard T. Ritenbaugh

The idea of redemption is that of 'buying back,' of paying the cost—often a steep one—to restore someone or something to a former condition or ownership.

His Bones Were Not Broken

Sermon by Ted E. Bowling

Jesus is the fulfillment of the Passover Lamb whose bones were to be left intact. His piercing parallels the lamb being bled by splitting its throat.

Never Forget

Sermon by Ryan McClure

After Adam and Eve sinned, God provided them a vivid introduction to death, perhaps killing an animal in their presence to make tunics for them to wear.

The Law of the Firstborn

Article by Staff

It is an unusual fact that the subjects of God's spring holy days and firstborns appear in the same contexts. Here is what this means to us.

Holy Days: Passover

Bible Study by Earl L. Henn

Passover may be the most important festival ordained by God. Not only does it memorialize Christ's death, it also symbolizes our redemption and the covenant.

The Lamb of Revelation (Part Two)

'Prophecy Watch' by David C. Grabbe

In Exodus 13, lambs redeem the firstborn. The Lamb of God delivers sinners from the death penalty, but another redemption will occur at Christ's return.

Passover, Obligation, and Love

'Personal' from John W. Ritenbaugh

Christ's redemption obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.

Our Uniqueness and Time

'Personal' from John W. Ritenbaugh

Our special position before God gives us an equally unique opportunity that we do not want to squander.

The Offerings of Leviticus (Part Six): The Sin Offering

'Personal' from John W. Ritenbaugh

Jesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.

Christ, Our Passover

'Personal' from John W. Ritenbaugh

Many people believe that our sins are the focus of Passover—but they are wrong! Jesus Christ, the Passover Lamb, should be our focus. How well do you know Him?

Christ Coming in the Flesh

Sermon/Bible Study by Richard T. Ritenbaugh

John and other biblical authors emphasize that Jesus Christ came in the flesh as a human being. Jesus had to be fully human to die for human sins.

The Price of Atonement

CGG Weekly by Richard T. Ritenbaugh

A suitable sacrifice had to be offered so that the sins of mankind could not only be covered, but be completely paid for, forgiven, removed, and forgotten.

The King's Highway

Sermonette by Ronny H. Graham

God provided highways in the wilderness to deliver Israel from bondage, to alert God's people that salvation is coming, and to proclaim the coming Highway of Holiness.

The Last Jubilee

Sermonette by Bill Onisick

The Jubilee was designed to keep the family whole. The Jubilee provided guardrails to prevent them from obsessing about acquiring wealth.

The Elements of Motivation (Part Four): Obligation

'Personal' from John W. Ritenbaugh

Understanding our obligation to Christ leads to a deeply held loyalty to Him. Our redemption should make us strive to please Him in every facet of life.

Worthy to Take the Scroll

'Prophecy Watch' by David C. Grabbe

Though often skipped, Revelation 5 narrates an event of tremendous magnitude: the opening of the divine scroll. What is the scroll, and why did John weep?

Worthy to Take the Scroll

Sermonette by David C. Grabbe

The sealed scroll most resembles a title deed, which can only be opened by the redeemer of the property. The rightful owner of the title deed is Jesus Christ.

Elements of Motivation (Part Four)

Sermon by John W. Ritenbaugh

Because we have been bought with an awesome price, we have no right to pervert our lives, but are obligated to look upon our bodies as vessels in His service.

The Talking Blood (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

God the Father does not take the minimization of His Son's sacrifice lightly, as some Protestant theologians imply with their cheap grace doctrine.