Some believe that we should not pray for those in the world because of a few verses in Jeremiah. However, the bulk of the Bible shows just the opposite!
God wants His people to have an emotional yet entirely rational response—to sigh and cry—to the lawlessness and idolatry round them in the world.
John Ritenbaugh distinguishes a temple from a synagogue, indicating that there was but one temple in Jerusalem, a monument to God, having very little preaching, but many synagogues in each town. Jesus taught in their synagogues in services which contained . . .
Blessedness and mourning seem contradictory, but obviously Jesus saw spiritual benefits to sorrow. True, godly mourning gets high marks from God.
Putting on a spiritual garment of sackcloth in mourning is necessary in humbling ourselves as a part of the process in examining and scrutinizing our lives.
Richard Ritenbaugh, reflecting on the spurious story of Nero's fiddling while Rome burned, compares the attitudes of our own citizenry, watching March madness, while the economic future of this country goes up in flames. The leadership of the Democrat part. . .
The first major concern of the Two Witnesses will be directed to the church rather than to the world at large, expunging worldliness out of the church.
Martin Collins suggests that the world is becoming angrier. Anger, whether explosive or smoldering, can lead to high blood pressure, migraine headaches, or can ultimately lead to our spiritual demise. God gets angry with the wicked every day, but is soluti. . .
Charles Whitaker observes that modern Israel, instead of expressing righteous indignation at the breaking of God's Covenant expresses a juvenile anger about the consequences of what their sins brought about. Sighing and crying involves far more than wallow. . .
John Reid, reflecting upon the experiences in our previous fellowship in which we anticipated a soon coming place of safety, now soberly witnesses the rapid deterioration of our culture with no place of safety in sight. Things have not exactly gone the way. . .
Richard Ritenbaugh observes that in the scattering of the church and the famine of the word, the young people have the roughest time coping- as in a literal famine. The prophecies reveal that if young people try to find answers in the world or other religi. . .
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