John Ritenbaugh, explaining that an individual's worldview is shaped by his past experiences, family values, and the culture into which he were born, warns us that a person's worldview influences every decision he makes. If we do not give God the prominent position in our worldview, we will make self-destructive choices, as did our original parents, Adam and Eve. Our worldview is volatile, subject to change as we are drawn away by the enticements of Satan, the world, and our powerful carnal nature. If God's people do not nourish God's gift of His Holy Spirit by meditating on His Word and responding to its prompts to morality and character, Satan will come to control our worldview through his tools of mainstream media, pop culture, and humanistic education—all of which are now the basic determinants of the worldview of the godless. God admonishes His called-out ones to nourish and augment the "God factor" in our worldview, lest we be drawn away to spiritual death.
Richard Ritenbaugh reminds us of the "fake news" in the First Century that Christians were cannibals, atheists and unpatriotic. This view was fact-based, but the facts were contextually contorted by detractors. The Romans had their own version of a media which twists facts through rumor and innuendo. Every culture is prone to interpret facts erroneously—indeed, illogically—and to pass those misshapen interpretations along through various sorts of "whisper campaigns." Today, social media provide a technically advanced conduit for character-assassination. The apostle James recognizes how the tongue, driven by carnal nature, can metaphorically start a dangerous fire. James warns everyone that gossip, tale-bearing and being a busy-body is just as damnable in God's eyes as first-degree murder. Listening to gossip is just as serious an offence as being an accessory to murder. Shockingly, we have a big chunk of the hostile world in our mouth, a potentially deadly three-inch appendage capable of slaying a six-foot human being. When we slander another human being in a whisper campaign, we are diligently performing Satan's work. The prohibition against talebearing occupies a prominent location in the Holiness Code. If we have been guilty of talebearing and gossip—as all have been, we must: 1) ask for God to forgive us, and 2) ask Him to help us present our tongues as instruments of righteousness to God, for healing and edifying, rather than destroying, people.
Dan Elmore: In last week's essay, we considered that most of us know less than we think we know, that we carry around a lot of misconceptions, and that we have little idea about what it is like to be blind. ...
John Ritenbaugh reiterates that we are to follow Abraham and Sarah's example of relying on God's guidance, learning to trust in the wisdom of Almighty God rather than the world. In order to avoid strife, Abraham allowed his forward nephew Lot first choice. Likewise, the apostle Paul admonished the New Testament church to refrain bringing law suits before the public. Abraham and Sarah were willing to suffer loss in order to achieve peace. Regarding the current scattered flocks, any spirit of competition is the way of enmity and strife. The sheep do not belong to any man or any one group, but they belong to Christ, given to Him by the Father. It is Christ's, not the minister's responsibility to get the sheep into the Kingdom of God. The Church of the Great God sees the other splinter groups as brethren in the greater church of God rather than competitors. Unlike certain understandings in our previous fellowship, each person is directly and individually responsible for his own submission to God's government. No external coercion will develop character or submission to God. Throughout history, the large congregation has been the anomaly rather than the norm. The scattering of the flock has been a blessing, forcing people to take individual responsibility to develop godly character, responding to a still small voice rather than to brazenly get out in front of God. The Bible is replete with examples of great leaders, with hubris, presumptuousness, or pride who got out in front of God (Satan, Abraham, Sarah, Korah, and Josiah) causing irreparable consequences for their descendents. The antidote to presumptuousness involves patiently waiting on the Lord, following God's lead, resisting any impulse to get out in front of God.
How can we evaluate whether our Feast is 'good' or not? Using God's criticism of Israel's feasts in Amos 5, John Ritenbaugh shows that the pilgrimage locations of Bethel, Beersheba, and Gilgal provide instruction about what God wants us to learn from His feasts.
John Ritenbaugh, taking issue with the doctrine of eternal security—the idea that a called individual has absolutely no part in the salvation process—points out that passivity and complacency are deadly to spiritual survival. God does not owe us salvation on the basis of Christ's sacrifice. Like ancient Israel, we are called to walk, actively and forcefully putting to death our carnal natures, resisting the temptation to be complacent or timid. In the end time, the struggle becomes exponentially more difficult. Christ warns us not to be caught up in the cares of this world, burdened or overloaded with busyness and distraction. Preparation for future persecution includes being thoroughly convicted of doctrines, being conditioned to stand firm, and resisting the fear of sacrifice and self-denial while replacing it with unconditional submission to God, as sacrificial love is fear's antidote.
Sometimes we hear some juicy tidbit, and we have to pass it on! But what if it is not true? Kenneth Griswold weighs in on the effects of gossip.
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