Commentators frequently misinterpret the Parable of the Pearl of Great Price. The merchant represents Jesus Christ, giving His all for the church.
The Parable of the Pearl of Great Price is often wrongly interpreted, ascribing meaning that contradicts the Bible. Here is how the Scriptures remain unbroken.
While the Parable of the Hidden Treasure is similar to the Parable of the Pearl of Great Price, their meanings are different. The symbols reveal the high value God places on His people.
The church constitutes Christ's treasure, hidden in the world, purchased and redeemed with Christ's blood. The Pearl of Great Price depicts a rich merchant (Christ), the only one who had the means to redeem His church. The Dragnet symbolizes the scope of G. . .
Matthew 13 contains more parables than any other chapter in the Gospels. What many fail to realize is that they are related in theme and organized to teach Christians specific lessons. Martin Collins explains that they provide a prophetic summary of the de. . .
Martin Collins, reflecting that precious stones are highlighted in Scripture 26 times, focuses on the stones in the New Jerusalem referenced in Revelation 21:9ff The 12 precious stones radiate pure light. When precious stones are the recipients of polarize. . .
John Ritenbaugh, finding a commonality in three scriptures describing our calling and sanctification, answers the questions: "Who are we?" and "How do we fit?" God has demonstrated that He loves us in a different way than He does our ne. . .
Jesus is transforming His Bride into something beautiful, mirroring His godly character. He is preparing us to carry out our responsibilities.
David Grabbe, engagin in a futile exercise of estimating the total value of the creation, and a Creator, worth infinitely more than all the phenomena we can possibly see or comprehend, ponders how such a Creator would divest Himself of all His power, becom. . .
In this sermon on spiritual cause and effect, John Ritenbaugh, using the old cliché, "You can't put the cart before the horse," reveals that there is a definite cause and effect, "reap what you sow" principle introduced in Genesis 2:16 . . .
Mark Schindler, reflecting on the 1946 movie , The Best Years of Our Lives, as American drama film about three servicemen trying to piece their lives back together after coming home from World War II, only to discover that they and their families have been. . .
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