It is quite rare to see a person who truly hungers and thirsts after God's way, but this is the kind of desire God wants us to have. John Ritenbaugh explains what Jesus means in this fourth beatitude.
We all have hungers, from a desire for certain foods to a yearning for success. Jesus teaches that we are blessed when we hunger for righteousness.
The specter of famine has again crept into the public consciousness with spiking prices on many of the world's staple crops. Richard Ritenbaugh probes the multiple causes for the most recent food shortages and explains the link between them and the Third S. . .
Martin Collins, reflecting on a UN News Center article on a proposed summit to be held in Rome in 2009 addressing devastating food shortages in the world (with 963 million people in the world are reported as malnourished) suggests that the UN desires to cr. . .
Modern Israel is heavily dependent on its ability to produce food, but recent reports reveal just how unstable agriculture is. Bible prophecy predicts that famine will be part of the end-time scenario.
On the heels of the red horse of conflict gallops the black horse and its rider, commonly interpreted as famine. It also includes scarcity resulting from oppression.
Martin Collins examines manmade causes of famine from the past century, including military blockades, incompetent farming methods, the sealing off of the Warsaw Ghetto, the siege of Leningrad, the brutal collectivization of Chinese farms, and the Sudan fam. . .
Richard Ritenbaugh, providing some startling statistics showing the wastefulness of Americans, who discard nearly a third of the food they produce annually, states that the western world, and America particularly, is clueless as to what real famine is. Tr. . .
Famine is caused by sin, ignorance, foolish farming practices, and inadequate means of transit. The whole world will soon suffer intense spiritual famine.
Everyone knows the story of Esau selling his birthright for a bowl of lentil stew, but what does it mean to us? This article shows that each of us has the potential to do just as Esau did—each of us has a bowl of lentil stew!
John Ritenbaugh, focusing upon Lamentations 3 and 4, which show the stark contrast of a once proud people (secure in their wealth, technology, and cleverness) suffering bitter persecution and humiliation at the hands of a people considered by them to be th. . .
Richard Ritenbaugh, creating a hypothetical scenario in which God sends the Russians- to devastate America and reduce it to a vassal state, suggests that such a catastrophe would resemble the conditions described by the Book of Lamentations. The Scriptures. . .
Martin Collins, reflecting that the human conscience can be incrementally conditioned to tolerate sin, decommissioned, and ultimately put to sleep, asserts that God can restore it to usefulness as He did in the lives of Joseph's brothers, by forcing them t. . .
John Ritenbaugh describes the process through which God perfects His image in us, linking three sub-themes: 1) God's disciplining, 2) our listening, and 3) God's watchful care. Obedience to God's Word strengthens us, enabling us to receive our spiritual he. . .
The demise of an institution can result from the irresponsibility of its constituents; if one member sins, the whole body experiences the effects.
John Ritenbaugh focuses upon Abraham's example of going to war. Even though God does not glorify war, there are spiritual parallels we can learn from it, including discipline and self-sacrifice. Abraham was willing to lay down his life to rescue his nephew. . .
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