The terms "safe spaces" and "trigger warning" have cropped up frequently in the past year or so in the media, often accompanied by photographs or videos of protesting young people on college campuses. Joseph Baity helps to define these terms and the philosophical/political movements that have propelled them onto our national consciousness.
Richard T. Ritenbaugh: If there is one great principle of Christian living, it is walking in Christ's footsteps. Sounds easy, but putting it into practice is one of the most difficult tasks of a Christian's life. ...
Richard T. Ritenbaugh: Over the past several days, I have been very uncomfortable. Since my adrenal fatigue set in during the summer of 2008, I have had a more-or-less persistent ache in the area of my right hip....
John Ritenbaugh focuses on the Day of Atonement and our responsibility toward God in afflicting our souls. The intent of this process (made clear by the Hebrew verb'awnah'cowing or browbeating our human nature into submission) is to deflate our pride (the major taproot of sin), the biggest deterrent to a positive relationship with God. In humbling us, God causes us to lose our sense of self-sufficiency and pride. As lumps of clay, we cannot be transformed unless we endure the pain of pounding, shaping, and molding. The Day of Atonement adds the dimension of self-inflicted pain, modeled by Christ as He voluntarily endured, submitting himself to His Father's will. Pride caused our separation from God; humility will heal it. Pride generates self-sufficiency, blinding people to their real needs and to others' needs, making a person hard and non-resilient, predisposing him to destruction, shame, and disgrace. Fasting helps to restore at-one-ness with God.